Adam Reed – författare

This book represents the first anthropological study of fiction reading and the first ethnography of British literary culture. It is the outcome of long-term engagement with a set of solitary readers who belong to a single literary society. These men and women celebrate the works of the now often forgotten twentieth century novelist & nature writer Henry Williamson (note: this is not a biography or critical study of the works of a single author). Attention falls on the outcomes of the event of reading, on the agencies that readers identify in the vicinity of literature and on the kinds of literary artefacts (books, land & pasts) these claims reveal. Williamson readers took my inquiries as an invitation to reflect upon the nature of persons and human communication, the form and ownership of mental states, history and the causes of conflict, memory, home, familial relations, the changing state of the British environment and the uses of creativity. While the approach of the book is distinctly anthropological, it operates at the margins of several disciplines, contributing to debates in literary criticism and reception theory, in the history of the book and history of reading, in sociology of literature and cultural studies. In addition to offering an anthropological perspective on a subject traditionally dominated by other disciplines, the book aims to open and extend existing discussion about the relationship between anthropology and literature. It calls for the emergence of approaches grounded not just in textual analysis but also critically in ethnographic interventions with specific literary subjects and literary fields.

This book is an exploration of how this remarkably efficient and familiar form of gathering operates, in different times and places, and how it comes to be recognised by those who experience or deploy it. Throws the spotlight on the epistemological and ontological basis of coming together through formal meetings of different kindsDemonstrates how meetings - socially and institutionally prescribed spaces for coming together - are important and ubiquitous organisational forms in various political, religious and economic settings Shows how meetings feature prominently in classic anthropological accounts, and in more contemporary ethnography, particularly in relation to studies of documents, organizations, policy, development, politics, and science and technology

Animal People introduces readers to the professionalized world of animal protection from the perspective of those who consider themselves to be "moderate" activists. Adam Reed explores the interrelationships between moral cause and organizational culture, including the ways in which expert roles such as investigator and lobbyist inform the practice and outlook of animal protection. This book examines not only connections between forms of professionalism and everyday advocacy but also how those working to improve the welfare of animals can come to possess an expertise in public or mainstream ethics.Reed explores these issues through the example of a Scottish-based animal protection organization. Animal People makes a distinctive contribution to anthropological debate and discussion relating to human and nonhuman animal interactions, activism, and the attributions and imperatives of moral action.

Animal People introduces readers to the professionalized world of animal protection from the perspective of those who consider themselves to be "moderate" activists. Adam Reed explores the interrelationships between moral cause and organizational culture, including the ways in which expert roles such as investigator and lobbyist inform the practice and outlook of animal protection. This book examines not only connections between forms of professionalism and everyday advocacy but also how those working to improve the welfare of animals can come to possess an expertise in public or mainstream ethics.Reed explores these issues through the example of a Scottish-based animal protection organization. Animal People makes a distinctive contribution to anthropological debate and discussion relating to human and nonhuman animal interactions, activism, and the attributions and imperatives of moral action.

What kind of experience is incarceration? How should one define its constraints? The author, who conducted extensive fieldwork in a maximum-security jail in Papua New Guinea, seeks to address these questions through a vivid and sympathetic account of inmates' lives.Prison Studies is a growing field of interest for social scientists. As one of the first ethnographic studies of a prison outside western societies and Japan, this book contributes to a reinterpretation of the field's scope and assumptions. It challenges notions of what is punitive about imprisonment by exploring the creative as well as negative outcomes of detention, separation and loss. Instead of just coping, the prisoners in Papua New Guinea's Last Place find themselves drawing fresh critiques and new approaches to contemporary living.

" ...a great strength of this book is its description of ideas that resonate all over the country ...Reed's writing is always lucid and often bold." * Contemporary Pacific "The book corresponds well with recent studies that attempt to understand Papua New Guinea's varied social scene and the political and economic realities of this recently independent country, and should be read by anyone interested in postcolonial conditions in Melanesia." * Focaal What kind of experience is incarceration? How should one define its constraints? The author, who conducted extensive fieldwork in a maximum-security jail in Papua New Guinea, seeks to address these questions through a vivid and sympathetic account of inmates' lives. Prison Studies is a growing field of interest for social scientists. As one of the first ethnographic studies of a prison outside western societies and Japan, this book contributes to a reinterpretation of the field's scope and assumptions. It challenges notions of what is punitive about imprisonment by exploring the creative as well as negative outcomes of detention, separation and loss.Instead of just coping, the prisoners in Papua New Guinea's Last Place find themselves drawing fresh critiques and new approaches to contemporary living. Adam Reed received his PhD from the University of Cambridge and currently is a research fellow and lecturer at the School of Human Sciences at the University of Surrey.