Does the human being really have a soul? Is the idea of 'soul' a matter of religious faith? If science cannot detect the soul, how can reasonable people speak of it?The Soul of the Person is a contemporary account of the metaphysical basis for the transcendence of the human person. In being directed toward truth, beauty, and goodness, the human person transcends the physical order and reveals himself as a spiritual, as well as a material, being. The metaphysical principle for this transcendence is what we call the soul. In this book, Adrian Reimers presents a rereading and interpretation of Thomas Aquinas's account of human nature. The book's argument is based principally on two modern thinkers: Charles Sanders Peirce and his theory of habit and sign, and Karol Wojtyla and his notion of the transcendence of the acting person. According to Reimers, the person is constantly in the process of self-realization, which occurs through the rational adoption and development of habits. ""Rationality"" is not a purely mental phenomenon; rather, it imbues our entire being. The human person forms his behavior--habits--rationally according to his ideals of what is truly good, even if that vision of the good is flawed, incomplete, or unacknowledged. This development of habits directed toward values is the root of the person's consciousness of self. Furthermore, the values by which one forms his life define the self that he more clearly becomes as a person. The rational principle by which he develops these habits is called the soul. The text concludes with an explanation of the immortality of the soul.ABOUT THE AUTHOR:Adrian J. Reimers is adjunct assistant professor of philosophy at the University of Notre Dame. He is the author An Analysis of the Concepts of Self-Fulfillment and Self-Realization in the Thought of Karol Wojtyla, Pope John Paul II. PRAISE FOR THE BOOK:""One of the underlying concerns animating the writing of this book is the challenge posed by the pervasive contemporary agnosticism concerning the existence of the soul. Many students today, including Catholics, consider the soul to be a purely religious matter, a mere tenet of personal faith. Reimers is sensitive to this challenge, and The Soul of the Person is his answer. While parts of the book are technical and obviously intended for philosophers, most of it should be accessible to any educated and attentive reader. . . . In this respect, probably not since David Braine's The Human Person: Animal and Spirit (1992) has there been such a thoroughgoing analysis of philosophical anthropology based on such a thoroughgoing synthesis of the contemporary literature. . . . [T]he book is also distinguished by Reimers's impressive gift for providing numerous helpful illustrations and sometimes humorous examples . . . and his extensive discussion of various scientific, mathematical, and logical cases. One gets the sense that Reimers is most likely an engaging instructor in his classroom."" -- Philip Blosser, The Thomist""He has produced a helpful contribution to the literature on the soul, aiming to steer a course between the two poles of mind -- body dualism and materialism and to come up with a holistic solution which recognizes both the spiritual and material nature of human beings. . . . I recommend this book to all who are interested in the fundamental question of what it means to be a person."" -- Rodney Holder, The Journal of Theological Studies""[An] important contribution to contemporary philosophical psychology. . . . In this book, Reimers has, in the present reviewer's view, made a significant contribution to present debates concerning the human person. . . . This work deserves a wide readership. Those who wish to promote a culture of life ought to take it up straight away."" -- Kevin E. O'Reilly, Review of Metaphysics

If God is truly merciful and loving, perfect in goodness, how can he consign human beings created in his own image to eternal torment in hell? God’s goodness seems incompatible with inflicting horrible evil upon those who oppose his will and defy his law. If to this paradox we add the metaphysical requirement that God be perfect in goodness, the eternal evil of hell seems to be contradictory to God’s own nature. Catholic philosopher Adrian Reimers takes on these challenges in Hell and the Mercy of God, drawing on relevant sources from Aristotle to Aquinas, from Dante to Tolkien, from Wagner to John Paul II, along with Billie Holliday, The Godfather, and the music of George Gershwin. He presents a philosophical theology, grounded in Scripture, of the nature of goodness and evil, exploring various types of pain, the seven capital sins, the resurrection of the body, the meaning of mammon, the core meaning of idolatry, the psychology of Satan and those who choose his path, and the moral responsibility of the human person. These reflections illuminate the intelligibility of orthodox Catholic teachings on the goodness of God and the reality of hell. Hell is not an arbitrary imposition set up for human rule-breakers but a continuation of a freely chosen way of life manifest even in this world. Examples from history, art, and contemporary culture lead the author to conclude that anyone who does not believe in the reality of hell is not paying enough attention. And yet, mercy and hope remain triumphant, because, just as Christ offers entrance into paradise to the “good thief” Dismas on the cross, God continues to offer repentance and salvation to all who live.

An important milestone of 20th Century philosophy was the rise of personalism. After the crimes and atrocities against millions of human beings in two World Wars, especially the Second, some philosophers and other thinkers began to seek arguments showing the value of each human being, to expose and denounce the folly of political structures that violate the inalienable rights of the individual person.Karol Wojty?a appeals to the ancient concept of 'person' to emphasize the particular value of each human being. The person is unique because of their subjectivity by which they possesses an unrepeatable interior world in the history of humanity. Their rational nature grants them a special character among living beings, among which is the transcendence to the infinite. Wojty?a magisterially shows how each human being's personhood is rooted in a conscious and free subjectivity, which is marked also by personal and social responsibility. Wojty?a's original philosophical analysis takes for its starting point the human act, in which consciousness and experience consolidate voluntary choices, which are objectively efficacious. By their acts, the person determines their own personhood. This self-dominion manifests the person and enables them to live together in a community in which one's neighbor can be a companion on the voyage of life.This work provides a clear guide to Karol Wojty?a's principal philosophical work, Person and Act, rigorously analyzing the meaning that the author intended in his exposition. An important feature of the work is that the authors rely on the original Polish text, Osoba i czyn, as well as the best translations into Italian and Spanish, rather than on a flawed and sometimes misleading English edition of the work.Besides the analysis of Wojty?a's masterwork, this volume offers three chapters examining the impact of Wojty?a's anthropology on the relationship between faith and reason.

Does the human being really have a soul? Is the idea of 'soul' a matter of religious faith? If science cannot detect the soul, how can reasonable people speak of it?The Soul of the Person is a contemporary account of the metaphysical basis for the transcendence of the human person. In being directed toward truth, beauty, and goodness, the human person transcends the physical order and reveals himself as a spiritual, as well as a material, being. The metaphysical principle for this transcendence is what we call the soul. In this book, Adrian Reimers presents a rereading and interpretation of Thomas Aquinas's account of human nature. The book's argument is based principally on two modern thinkers: Charles Sanders Peirce and his theory of habit and sign, and Karol Wojtyla and his notion of the transcendence of the acting person. According to Reimers, the person is constantly in the process of self-realization, which occurs through the rational adoption and development of habits. ""Rationality"" is not a purely mental phenomenon; rather, it imbues our entire being. The human person forms his behavior--habits--rationally according to his ideals of what is truly good, even if that vision of the good is flawed, incomplete, or unacknowledged. This development of habits directed toward values is the root of the person's consciousness of self. Furthermore, the values by which one forms his life define the self that he more clearly becomes as a person. The rational principle by which he develops these habits is called the soul. The text concludes with an explanation of the immortality of the soul.ABOUT THE AUTHOR:Adrian J. Reimers is adjunct assistant professor of philosophy at the University of Notre Dame. He is the author An Analysis of the Concepts of Self-Fulfillment and Self-Realization in the Thought of Karol Wojtyla, Pope John Paul II. PRAISE FOR THE BOOK:""One of the underlying concerns animating the writing of this book is the challenge posed by the pervasive contemporary agnosticism concerning the existence of the soul. Many students today, including Catholics, consider the soul to be a purely religious matter, a mere tenet of personal faith. Reimers is sensitive to this challenge, and The Soul of the Person is his answer. While parts of the book are technical and obviously intended for philosophers, most of it should be accessible to any educated and attentive reader. . . . In this respect, probably not since David Braine's The Human Person: Animal and Spirit (1992) has there been such a thoroughgoing analysis of philosophical anthropology based on such a thoroughgoing synthesis of the contemporary literature. . . . [T]he book is also distinguished by Reimers's impressive gift for providing numerous helpful illustrations and sometimes humorous examples . . . and his extensive discussion of various scientific, mathematical, and logical cases. One gets the sense that Reimers is most likely an engaging instructor in his classroom."" -- Philip Blosser, The Thomist""He has produced a helpful contribution to the literature on the soul, aiming to steer a course between the two poles of mind -- body dualism and materialism and to come up with a holistic solution which recognizes both the spiritual and material nature of human beings. . . . I recommend this book to all who are interested in the fundamental question of what it means to be a person."" -- Rodney Holder, The Journal of Theological Studies""[An] important contribution to contemporary philosophical psychology. . . . In this book, Reimers has, in the present reviewer's view, made a significant contribution to present debates concerning the human person. . . . This work deserves a wide readership. Those who wish to promote a culture of life ought to take it up straight away."" -- Kevin E. O'Reilly, Review of Metaphysics

If God is truly merciful and loving, perfect in goodness, how can he consign human beings created in his own image to eternal torment in hell? God’s goodness seems incompatible with inflicting horrible evil upon those who oppose his will and defy his law. If to this paradox we add the metaphysical requirement that God be perfect in goodness, the eternal evil of hell seems to be contradictory to God’s own nature. Catholic philosopher Adrian Reimers takes on these challenges in Hell and the Mercy of God, drawing on relevant sources from Aristotle to Aquinas, from Dante to Tolkien, from Wagner to John Paul II, along with Billie Holliday, The Godfather, and the music of George Gershwin. He presents a philosophical theology, grounded in Scripture, of the nature of goodness and evil, exploring various types of pain, the seven capital sins, the resurrection of the body, the meaning of mammon, the core meaning of idolatry, the psychology of Satan and those who choose his path, and the moral responsibility of the human person. These reflections illuminate the intelligibility of orthodox Catholic teachings on the goodness of God and the reality of hell. Hell is not an arbitrary imposition set up for human rule-breakers but a continuation of a freely chosen way of life manifest even in this world. Examples from history, art, and contemporary culture lead the author to conclude that anyone who does not believe in the reality of hell is not paying enough attention. And yet, mercy and hope remain triumphant, because, just as Christ offers entrance into paradise to the “good thief” Dismas on the cross, God continues to offer repentance and salvation to all who live.

An important milestone of 20th Century philosophy was the rise of personalism. After the crimes and atrocities against millions of human beings in two World Wars, especially the Second, some philosophers and other thinkers began to seek arguments showing the value of each human being, to expose and denounce the folly of political structures that violate the inalienable rights of the individual person.Karol Wojty?a appeals to the ancient concept of 'person' to emphasize the particular value of each human being. The person is unique because of their subjectivity by which they possesses an unrepeatable interior world in the history of humanity. Their rational nature grants them a special character among living beings, among which is the transcendence to the infinite. Wojty?a magisterially shows how each human being's personhood is rooted in a conscious and free subjectivity, which is marked also by personal and social responsibility. Wojty?a's original philosophical analysis takes for its starting point the human act, in which consciousness and experience consolidate voluntary choices, which are objectively efficacious. By their acts, the person determines their own personhood. This self-dominion manifests the person and enables them to live together in a community in which one's neighbor can be a companion on the voyage of life.This work provides a clear guide to Karol Wojty?a's principal philosophical work, Person and Act, rigorously analyzing the meaning that the author intended in his exposition. An important feature of the work is that the authors rely on the original Polish text, Osoba i czyn, as well as the best translations into Italian and Spanish, rather than on a flawed and sometimes misleading English edition of the work.Besides the analysis of Wojty?a's masterwork, this volume offers three chapters examining the impact of Wojty?a's anthropology on the relationship between faith and reason.