Adrián Scribano – författare

This book investigates the interconnections between populism and neoliberalism through the lens of postcolonialism. Its primary focus is to build a distinct understanding of the concept of populism as a political movement in the twenty-first century, interwoven with the lasting effects of colonialism.

This volume particularly aims to fill the gap in the current literature by establishing a clear-cut connection between populism and postcolonialism. It sees populism as a contemporary and collective political response to the international crisis of the nation-state’s limited capacity to deal with the burst of global capitalism into everyday life. Writings on Ecuador, Colombia, Chile, Brazil, Italy, France and Argentina offer regional perspectives which, in turn, provide the reader with a deepened global view of the main features of the multiple and complex relations between postcoloniality and populism.

This book will be of interest to sociologists, anthropologists and political scientists as well as postgraduate students who are interested in the problem of populism in the days of postcolonialism.

This book investigates the interconnections between populism and neoliberalism through the lens of postcolonialism. Its primary focus is to build a distinct understanding of the concept of populism as a political movement in the twenty-first century, interwoven with the lasting effects of colonialism.

This volume particularly aims to fill the gap in the current literature by establishing a clear-cut connection between populism and postcolonialism. It sees populism as a contemporary and collective political response to the international crisis of the nation-state’s limited capacity to deal with the burst of global capitalism into everyday life. Writings on Ecuador, Colombia, Chile, Brazil, Italy, France and Argentina offer regional perspectives which, in turn, provide the reader with a deepened global view of the main features of the multiple and complex relations between postcoloniality and populism.

This book will be of interest to sociologists, anthropologists and political scientists as well as postgraduate students who are interested in the problem of populism in the days of postcolonialism.

This book explores the conquest, predation and management of human bodies and emotions by the growing capitalist digital community. It seeks to understand the debate between various forms of the individual, subject, actor, and agent to emerge a social theory vision for the 21st century.

The book moves beyond the colonization of the physical world to examine the process of colonization of humans. It focuses on the communication humans have with the world to understand how this impacts their sensibilities. This communication is influenced by technological innovations that enable a process of systematic colonization of human beings as bodies/emotions. This book explores a social theory which will allow us to understand this redefinition of the individual. This enables us to uncover connections between the colonization of the ‘inner planet’ that is the human society, and the dialectic of the person and the politics of their sensibilities. This is explored through the tensions that arise between the forms a person assumes in unequal and diverse cultural contexts and the emotions behind those cultural differences.

The book will appeal to academics and postgraduate students of sociology, philosophy and anthropology, as well as psychologists, organizational specialists, linguists, ethnographers, historians, political scientists, administrators and professionals affiliated with NGOs.

This book explores the conquest, predation and management of human bodies and emotions by the growing capitalist digital community. It seeks to understand the debate between various forms of the individual, subject, actor, and agent to emerge a social theory vision for the 21st century.

The book moves beyond the colonization of the physical world to examine the process of colonization of humans. It focuses on the communication humans have with the world to understand how this impacts their sensibilities. This communication is influenced by technological innovations that enable a process of systematic colonization of human beings as bodies/emotions. This book explores a social theory which will allow us to understand this redefinition of the individual. This enables us to uncover connections between the colonization of the ‘inner planet’ that is the human society, and the dialectic of the person and the politics of their sensibilities. This is explored through the tensions that arise between the forms a person assumes in unequal and diverse cultural contexts and the emotions behind those cultural differences.

The book will appeal to academics and postgraduate students of sociology, philosophy and anthropology, as well as psychologists, organizational specialists, linguists, ethnographers, historians, political scientists, administrators and professionals affiliated with NGOs.

The Emotions in the Classics of Sociology stands as an innovative sociological research that introduces the study of emotions through a detailed examination of the theories and concepts of the classical authors of discipline.

Sociology plays a crucial role emphasizing how much emotional expressions affect social dynamics, thus focusing on the ways in which subjects show (or decide to show) a specific emotional behaviour based on the social and historical context in which they act. This book focuses the attention on the individual emotions that are theorized and studied as forms of communication between subjects as well as magnifying glasses to understand the processes of change in the communities. This volume, therefore, guides the readers through an in-depth overview of the main turning points in the social theory of the classical authors of sociology highlighting the constant interaction between emotional, social and cultural elements. Thus, demonstrating how the attention of the emotional way of acting of the single subject was already present in the classics of the discipline.

The book is suitable for an audience of undergraduate, postgraduate students and researchers in sociology, sociology of emotions, sociology of culture, social theory and other related fields.

The Emotions in the Classics of Sociology stands as an innovative sociological research that introduces the study of emotions through a detailed examination of the theories and concepts of the classical authors of discipline.

Sociology plays a crucial role emphasizing how much emotional expressions affect social dynamics, thus focusing on the ways in which subjects show (or decide to show) a specific emotional behaviour based on the social and historical context in which they act. This book focuses the attention on the individual emotions that are theorized and studied as forms of communication between subjects as well as magnifying glasses to understand the processes of change in the communities. This volume, therefore, guides the readers through an in-depth overview of the main turning points in the social theory of the classical authors of sociology highlighting the constant interaction between emotional, social and cultural elements. Thus, demonstrating how the attention of the emotional way of acting of the single subject was already present in the classics of the discipline.

The book is suitable for an audience of undergraduate, postgraduate students and researchers in sociology, sociology of emotions, sociology of culture, social theory and other related fields.

This book makes evident how love, as an interstitial practice, produces a set of collective practices and how, through a mapping of these practices, it is possible to observe the connection between the politics of sensibilities and social conflict.

The book provides – in the face of a global normalization of immediate enjoyment through consumption, the internationalization of fear and anxiety, the rise of "post-truth" and a distrust regarding politics – a systematic analysis of love as an interstitial practice. This book follows a sociology of body/emotions approaches within which sensations, emotions and sensibilities are part of dialectical social structuration process.

The book proposes love not only as an effect or trait of a society, but also as an analytical tool for better understanding the processes of social structuring. It connects a sociology of bodies/emotions with a specific perspective on collective action and links conflictual structures and the politics of sensibilities in six Latin American countries by using a strategy of inquiry attuned to current patterns of social transformation, that of digital ethnography. This work is of interest to a wide public, those who want to know which emotions are the prevailing in Latin America, as well as specialists such as sociologists, political scientists, anthropologists and all researchers and graduate students who are interested in the connections between conflict, society and emotions.

This book makes evident how love, as an interstitial practice, produces a set of collective practices and how, through a mapping of these practices, it is possible to observe the connection between the politics of sensibilities and social conflict.

The book provides – in the face of a global normalization of immediate enjoyment through consumption, the internationalization of fear and anxiety, the rise of "post-truth" and a distrust regarding politics – a systematic analysis of love as an interstitial practice. This book follows a sociology of body/emotions approaches within which sensations, emotions and sensibilities are part of dialectical social structuration process.

The book proposes love not only as an effect or trait of a society, but also as an analytical tool for better understanding the processes of social structuring. It connects a sociology of bodies/emotions with a specific perspective on collective action and links conflictual structures and the politics of sensibilities in six Latin American countries by using a strategy of inquiry attuned to current patterns of social transformation, that of digital ethnography. This work is of interest to a wide public, those who want to know which emotions are the prevailing in Latin America, as well as specialists such as sociologists, political scientists, anthropologists and all researchers and graduate students who are interested in the connections between conflict, society and emotions.

This book presents an introduction to strategies for qualitative digital social research on emotions in a digital world.

The book emphasizes the connections that exist between emotional ecologies, emotions as texts, and the virtual / mobile / digital world that brings us closer to a hermeneutics of the practices of feeling. In the context of ‘Society 4.0’, the book explores:

As such, this book shares a set of social inquiry practices developed and applied to capture and understand emotions today. It should be considered as a first step in a long journey of exploring the close connections between sensibilities, emotions, and social research methodology. The book will appeal to students and instructors of emotion studies from across the social sciences, including sociology, psychology, organization studies, ethnography, history, and political science.

This book presents an introduction to strategies for qualitative digital social research on emotions in a digital world.

The book emphasizes the connections that exist between emotional ecologies, emotions as texts, and the virtual / mobile / digital world that brings us closer to a hermeneutics of the practices of feeling. In the context of ‘Society 4.0’, the book explores:

As such, this book shares a set of social inquiry practices developed and applied to capture and understand emotions today. It should be considered as a first step in a long journey of exploring the close connections between sensibilities, emotions, and social research methodology. The book will appeal to students and instructors of emotion studies from across the social sciences, including sociology, psychology, organization studies, ethnography, history, and political science.

This book explores the sociology of hope. It presents an overview of the “state of the art” of hope in sociology and proposes a new basic theory of hope linked to the classical theoretical traditions of sociology, to the perspective of its founding women, and to the reconstruction of the contributions of the theories of revolution, utopia, social change, and collective action.

In an attempt to understand the sociology of hope as a critical theory and a science of life, this book proposes the central elements in theoretical and epistemic terms for establishing connections between ethics, aesthetics, politics of knowledge, and their current strong modifications in the study of society. As such, the book will appeal to scholars and students interested in emotions, particularly from the disciplines of sociology, anthropology, political science, and psychology.

This book explores the sociology of hope. It presents an overview of the “state of the art” of hope in sociology and proposes a new basic theory of hope linked to the classical theoretical traditions of sociology, to the perspective of its founding women, and to the reconstruction of the contributions of the theories of revolution, utopia, social change, and collective action.

In an attempt to understand the sociology of hope as a critical theory and a science of life, this book proposes the central elements in theoretical and epistemic terms for establishing connections between ethics, aesthetics, politics of knowledge, and their current strong modifications in the study of society. As such, the book will appeal to scholars and students interested in emotions, particularly from the disciplines of sociology, anthropology, political science, and psychology.