Aidan McGarry – författare

The inclusion of marginalised groups is a problem of modern democratic societies as representative democracy is built on principles which favour the majority. Around the world, some sections of society are silenced and actively excluded--including women, migrants, refugees, LGBTIQ, indigenous communities, and ethnic minorities, among others. The voice of the majority is used to contain, diminish, and oppress minorities through institutional racism, violence, erasure from public life, socio-economic exclusion, and gender inequality. As marginalised people around the globe rise up to challenge political regimes, there is a pressing need to understand what political voice is, why is it vital to marginalised and excluded people, and examine its transformative potential.In Political Voice, Aidan McGarry examines the agency of marginalised people, emphasizing the processes and strategies through which different communities around the world articulate their political voices. McGarry develops an innovative concept of political voice around three elements: autonomy, representation, and constitution. This conceptualization is illustrated through contemporary case studies of two persecuted and silenced groups: LGBTIQ activists in India and Roma mobilization in Europe. The cases show how excluded people articulate their ideas, demands, hopes, and experiences, and what impact these interventions have on democratic institutions. By focusing on the political voices of marginalised groups, McGarry considers democratic expression beyond the ballot box, examining how the articulation of political voice constitutes marginalised groups and democracy itself.

The inclusion of marginalised groups is a problem of modern democratic societies as representative democracy is built on principles which favour the majority. Around the world, some sections of society are silenced and actively excluded--including women, migrants, refugees, LGBTIQ, indigenous communities, and ethnic minorities, among others. The voice of the majority is used to contain, diminish, and oppress minorities through institutional racism, violence, erasure from public life, socio-economic exclusion, and gender inequality. As marginalised people around the globe rise up to challenge political regimes, there is a pressing need to understand what political voice is, why is it vital to marginalised and excluded people, and examine its transformative potential.In Political Voice, Aidan McGarry examines the agency of marginalised people, emphasizing the processes and strategies through which different communities around the world articulate their political voices. McGarry develops an innovative concept of political voice around three elements: autonomy, representation, and constitution. This conceptualization is illustrated through contemporary case studies of two persecuted and silenced groups: LGBTIQ activists in India and Roma mobilization in Europe. The cases show how excluded people articulate their ideas, demands, hopes, and experiences, and what impact these interventions have on democratic institutions. By focusing on the political voices of marginalised groups, McGarry considers democratic expression beyond the ballot box, examining how the articulation of political voice constitutes marginalised groups and democracy itself.

The inclusion of marginalised groups is a problem of modern democratic societies as representative democracy is built on principles which favour the majority. Around the world, some sections of society are silenced and actively excluded--including women, migrants, refugees, LGBTIQ, indigenous communities, and ethnic minorities, among others. The voice of the majority is used to contain, diminish, and oppress minorities through institutional racism, violence, erasure from public life, socio-economic exclusion, and gender inequality. As marginalised people around the globe rise up to challenge political regimes, there is a pressing need to understand what political voice is, why is it vital to marginalised and excluded people, and examine its transformative potential. In Political Voice, Aidan McGarry examines the agency of marginalised people, emphasizing the processes and strategies through which different communities around the world articulate their political voices. McGarry develops an innovative concept of political voice around three elements: autonomy, representation, and constitution. This conceptualization is illustrated through contemporary case studies of two persecuted and silenced groups: LGBTIQ activists in India and Roma mobilization in Europe. The cases show how excluded people articulate their ideas, demands, hopes, and experiences, and what impact these interventions have on democratic institutions. By focusing on the political voices of marginalised groups, McGarry considers democratic expression beyond the ballot box, examining how the articulation of political voice constitutes marginalised groups and democracy itself.

The inclusion of marginalised groups is a problem of modern democratic societies as representative democracy is built on principles which favour the majority. Around the world, some sections of society are silenced and actively excluded--including women, migrants, refugees, LGBTIQ, indigenous communities, and ethnic minorities, among others. The voice of the majority is used to contain, diminish, and oppress minorities through institutional racism, violence, erasure from public life, socio-economic exclusion, and gender inequality. As marginalised people around the globe rise up to challenge political regimes, there is a pressing need to understand what political voice is, why is it vital to marginalised and excluded people, and examine its transformative potential. In Political Voice, Aidan McGarry examines the agency of marginalised people, emphasizing the processes and strategies through which different communities around the world articulate their political voices. McGarry develops an innovative concept of political voice around three elements: autonomy, representation, and constitution. This conceptualization is illustrated through contemporary case studies of two persecuted and silenced groups: LGBTIQ activists in India and Roma mobilization in Europe. The cases show how excluded people articulate their ideas, demands, hopes, and experiences, and what impact these interventions have on democratic institutions. By focusing on the political voices of marginalised groups, McGarry considers democratic expression beyond the ballot box, examining how the articulation of political voice constitutes marginalised groups and democracy itself.

This timely work offers a clear and thorough assessment of how Roma make sure their voice is heard and addresses the difficulty in determining who legitimately represents this heterogeneous transnational minority community. The book argues that Roma are a transnational minority that, as such, requires transnational representation structures to complement domestic political representation structures. After explaining the relationship between representation and political participation within the context of ethnic mobilization, the book then evaluates representation structures and Roma participation in Romania, Hungary, and in the transnational political context. Analytically, the book presents a multidisciplinary approach that draws from the literature on minority rights, citizenship, international relations, and social movements. Empirically, it describes two domestic political contexts and a transnational one. An engaging, informative, and accessible text, Who Speaks for Roma? sheds light on the key challenges facing Roma across Europe today and will be a timely reference for anyone interested in minority politics, political participation, political representation, and human rights.

Protestors across the world use aesthetics in order to communicate their ideas and ensure their voices are heard. This book looks at protest aesthetics, which we consider to be the visual and performative elements of protest, such as images, symbols, graffiti, art, as well as the choreography of protest actions in public spaces. Through the use of social media, protestors have been able to create an alternative space for people to engage with politics that is more inclusive and participatory than traditional politics. This volume focuses on the role of visual culture in a highly mediated environment and draws on case studies from Europe, Thailand, South Africa, USA, Argentina, and the Middle East in order to demonstrate how protestors use aesthetics to communicate their demands and ideas. It examines how digital media is harnessed by protestors and argues that all protest aesthetics are performative and communicative.

Collective identities are politically necessary, or at least useful, as banners for recruiting others and engaging opponents and the state. However, not every member fits or accepts the label in the same way or to the same degree. The Identity Dilemma provides eight diverse case studies of social movements to show the benefits, risks, and tradeoffs when a group develops a strong sense of collective identity.   The editors and contributors to this pathbreaking volume examine how collective identities can provide powerful advantages but also generate conflicts. The various chapters help to develop our understanding of collective identity from how strategic identities are developed for protest groups to how stigmatized groups negotiate identity dilemmas.  Ultimately, The Identity Dilemma contributes a new strategic approach to understanding social movements that highlights the choices and tensions that groups inevitably face in articulating their ideas and interests.  Contributors include: Marian Barnes, Cristina Flesher Fominaya, Umut Korkut, Elzbieta Korolczuk, John Nagle, Clare Saunders, Neil Stammers, Marisa Tramontano, Huub Van Baar, and the editors.

Aidan McGarry looks at the political participation and representation of the Romani community, one of the most disadvantaged and excluded minority in Europe.

This timely work offers a clear and thorough assessment of how Roma make sure their voice is heard and addresses the difficulty in determining who legitimately represents this heterogeneous transnational minority community. The book argues that Roma are a transnational minority that, as such, requires transnational representation structures to complement domestic political representation structures. After explaining the relationship between representation and political participation within the context of ethnic mobilization, the book then evaluates representation structures and Roma participation in Romania, Hungary, and in the transnational political context. Analytically, the book presents a multidisciplinary approach that draws from the literature on minority rights, citizenship, international relations, and social movements. Empirically, it describes two domestic political contexts and a transnational one. An engaging, informative, and accessible text, Who Speaks for Roma? sheds light on the key challenges facing Roma across Europe today and will be a timely reference for anyone interested in minority politics, political participation, political representation, and human rights.