Al Farabi – författare

Al-Farabi (870–950) war einer der bedeutendsten arabischen Philosophen, der sich um die Vermittlung der islamischen Philosophie mit dem Denken der griechischen Antike besondere Verdienste erwarb. Seine Schrift »Über die Wissenschaften« erlangte durch die Übersetzung von Gerhard von Cremona eine nachhaltige Rezeption in der Philosophie des lateinischen Mittelalters. Denn in dieser Schrift beschreibt und bewertet Al-Farabi alle zu seiner Zeit bekannten Wissenschaften, erörtert sie in ihren Funktionen und Untergliederungen und setzt sie zueinander in Beziehung. Die eigentliche Bedeutung dieser Schrift liegt jedoch darin, den Erkenntnissen der beschriebenen Wissenschaften ihr eigenes Recht gegenüber den überlieferten Lehren der Religion zuzuschreiben und das Verhältnis zwischen Glauben und Wissen neu zu bestimmen.Die Ausgabe bietet erstmals eine deutsche Übersetzung dieses Schlüsseltextes für die Einteilung und Bewertung der Wissenschaften nach der lateinischen Übersetzung von Gerhard von Cremona (1114–1187). Beigefügt ist eine kritische Edition des lateinischen Textes, der mit den überlieferten Handschriften des arabischen Originals abgeglichen wurde. Die Ausgabe erfüllt damit sowohl ein Desiderat für die Erforschung der Philosophie des Mittelalters als auch für die Erforschung der frühen Entwicklungsstufen der islamischen Philosophie. Eine ausführliche Einleitung und umfassende Sacherläuterungen geben Hilfen zur Erschließung des Textes.

The "extracted chapters" include many origins of the ancient statements in what the cities should be managed and reconciled with it and fix the biography of their people and are tied towards happiness. There is no doubt that Abu Nasr Al -Farabi is the author of this book, which Fawzi Najjar established to achieve, as all the written copies that he relied on are proven, and he also unanimously agreed that Al -Farabi has a book called "Metthade" or "Mixed Chapters ..." And the like ... and this book discusses the civil science, and therefore it is one of the chain of the Al -Farabi classified in this matter, such as "The Honorable City", "Civil Policy", and "Boredom" and "Access to Happiness", and it was adopted in the approach of its achievement On the Diyar Bakr''s written version as the basis because it is the oldest and completion of the known copies, as the text corrected what was stated in the other versions, proving the basic differences in the footnotes, and it was limited to the stairs of the differences that may allow reading other than the ones chosen in the text, avoiding mentioning the differences that strive and use it, He was keen not to add anything, but where the addition is a clear necessity, he did so and put the words added between two pants; As for the division of the text into chapters, it was followed in that division, as stated in the written Diyarbakir version, adding the word , while the signs of the endowment were put it on its understanding of the meaning ...

One of the largest works of Abu Nasr Al -Farabi and the greatest singing for those interested in studying Arab thought in general and Islamic philosophy and the jurisprudence of the Arabic language in particular, wrote it before the logic in an era in which Arab thought reached aspects of understanding matters of science and language, and the necessity of the correct expression of what a person considers and rationalize. It is not dispensed with reading those who work in the history of philosophy and language.

The book of achievement of happiness, written by Al -Farabi and one of the most important writings of Al -Farabi and his works despite the suspicion of some in the title of the book, given that it did not come in the index of Al -Farabi''s works contained in the index of Ibn Al -Nadim, a large volume divided by his writer into six chapters: In the first chapter, Al -Farabi meant to study the theoretical virtues. In the second chapter, he dealt with clarifying moral virtues. As for the third chapter, Al -Farabi during which he dealt with the issue of intellectual virtues. Al -Farabi compared the fourth chapter among the various virtues. In Chapter Five, he moved to study the topic of education and discipline. As for Chapter Six, Al -Farabi was devoted to talking about philosophy.

Diwan of literature for Abu Ibrahim Ishaq bin Ibrahim Al -Farabi. It is one of the first linguistic dictionaries established by its author for writers, and this linguistic dictionary is one of the folded dictionaries among non -specialists, so he has not written for him for what was written for others and it is the first Arabic dictionary arranged according to the buildings.

The opinions of the people of the virtuous city and its antibiotics is a book in which Abu Nasr Muhammad al -Farabi tried to form a picture of a virtuous society of the kind of societies in which a group of Greek philosophers as the Republic of Plato. Al -Farabi wanted to create his city according to the main principles on which his philosophy and opinions are based on happiness, morality, the universe, and its creator, and beyond nature. Al -Farabi divided the book of the opinions of the people of the Virtuous Medina and its anti -itself into two parts, where he summarized his philosophical principles that he believes in in the first section that occupied three fifths of the book, and in the second section he concluded his book and explained the affairs of the city and what should be in the various branches of her life. Al -Farabi''s language in this book as his language in all his books, a difficult, complex language, and the depth of ideas may be a reason for this

Sheikh Abu Nasr Muhammad bin Muhammad al -Farabi, may God have mercy on him, said, one is said to many parts, including the one who is said to be many forms, some of which are said from the sentence of judgment, and some of them are said on the agreement of abundance in gender, type, or in an offer. Two they are one, then this and that one has no difference between them, and we say that in each two, their near gender is one, as we say in the donkey and the horse.

Diwan of literature for Abu Ibrahim Ishaq bin Ibrahim Al -Farabi. It is one of the first linguistic dictionaries established by its author for writers, and this linguistic dictionary is one of the folded dictionaries among non -specialists, so he has not written for him for what was written for others and it is the first Arabic dictionary arranged according to the buildings.