Alain Brossat – författare

Jewish radicals manned the barricades on the avenues of Petrograd and the alleys of the Warsaw ghetto; they were in the vanguard of those resisting Franco and the Nazis. They originated in Yiddishland, a vast expanse of Eastern Europe that, before the Holocaust, ran from the Baltic Sea to the western edge of Russia and incorporated hundreds of Jewish communities with a combined population of some 11 million people. Within this territory, revolutionaries arose from the Jewish misery of Eastern and Central Europe; they were raised in the fear of God and taught to respect religious tradition, but were caught up in the great current of revolutionary utopian thinking. Socialists, Communists, Bundists, Zionists, Trotskyists, manual workers and intellectuals, they embodied the multifarious activity and radicalism of a Jewish working class that glimpsed the Messiah in the folds of the red flag.Today, the world from which they came has disappeared, dismantled and destroyed by the Nazi genocide. After this irremediable break, there remain only survivors, and the work of memory for red Yiddishland. This book traces the struggles of these militants, their singular trajectories, their oscillation between great hope and doubt, their lost illusions-a red and Jewish gaze on the history of the twentieth century.

Jewish radicals manned the barricades on the avenues of Petrograd and the alleys of the Warsaw ghetto; they were in the vanguard of those resisting Franco and the Nazis. They originated in Yiddishland, a vast expanse of Eastern Europe that, before the Holocaust, ran from the Baltic Sea to the western edge of Russia and incorporated hundreds of Jewish communities with a combined population of some 11 million people. Within this territory, revolutionaries arose from the Jewish misery of Eastern and Central Europe; they were raised in the fear of God and taught to respect religious tradition, but were caught up in the great current of revolutionary utopian thinking. Socialists, Communists, Bundists, Zionists, Trotskyists, manual workers and intellectuals, they embodied the multifarious activity and radicalism of a Jewish working class that glimpsed the Messiah in the folds of the red flag.Today, the world from which they came has disappeared, dismantled and destroyed by the Nazi genocide. After this irremediable break, there remain only survivors, and the work of memory for red Yiddishland. This book traces the struggles of these militants, their singular trajectories, their oscillation between great hope and doubt, their lost illusions-a red and Jewish gaze on the history of the twentieth century.

En las sociedades modernas, apunta Foucault, el capital reclama cuerpos útiles y los gobernantes hacen una cuestión de principios como consecuencia de la disponibilidad en la utilización de estos (su "utilizabilidad"). Asegurar su influencia sobre la población para hacer a los cuerpos útiles y dóciles es una de las tareas mayores que se asigna desde entonces al gobierno de los vivientes. Las resistencias de conducta, las contraconductas, las insurrecciones de la conducta van pues, en esta configuración general, a desplegarse según una línea de fuerza distinta: los cuerpos rechinan en su devenir-productivos, en su devenir-útiles, los sujetos (tanto individuales como colectivos) inventan y experimentan toda especie de formas de rebeldía: resistir, es en primer lugar trabajar activamente en hacerse poco útil o inútil, es contrariar su "utilizabilidad", ocultándose del trabajo productivo, ralentizando las cadencias, desviando el encargo, malinterpretando las órdenes del contramaestre, resistiendo a la innovación tecnológica, etc. Todas estas formas de resistencia son adquiridas, lo sabemos; sus letras de nobleza, en las luchas obreras particularmente, al hilo del desarrollo de la producción capitalista moderna.

This book provides a thought-provoking analysis of the perception of China as a formidable threat amidst the current era of socio-political polarization and growing militarization. By exploring the discursive strategies and tactics employed to cultivate antagonism, it unveils the “culture of enmity” that fosters fear and distrust towards China, both in Taiwan and beyond. Drawing on interdisciplinary research, the book delves into the ontological characteristics of such a culture and provides insights into the Taiwan conflict as a crucial observation post for understanding the intricate discursive dynamics of the New Cold War. The geopolitical situation of Taiwan presents a predicament as it finds itself at the crossroads of two conflicting realms. On one hand, it is deeply intertwined with Chinese culture and history, with the added dimension of its strategic proximity to China at a time when the latter aspires to become a regional hegemon. On the other hand, Taiwan boasts a Western-influenced political system, Western-leaning strategic alliances, and a distinct political identity forged over the past few decades. It is within this intricate interplay of apparently dissonant but overlapping factors that the thorny and challenging nature of the discursive struggle for Taiwan becomes apparent. The book consists of a collection of articles initially created by the authors during their research in Taiwan over several years, first at National Yang Ming Chiao Tung University and then at National Cheng Kung University. The articles, organized into different chapters, cover various disciplines such as political philosophy, geopolitics, history, discourse analysis, and anthropology, reflecting the diverse educational backgrounds of the authors. Despite their diversity, all chapters are deeply connected to the discursive struggle over Taiwan. Ultimately, by offering a nuanced perspective that challenges prevailing narratives, the authors provide adeliberately controversial yet refreshing viewpoint that advocates for a policy of empathy and negotiation. Such approach goes beyond mere dialogue and diplomacy, emphasizing the need for coexistence and peaceful living among different “worlds”.

This book provides a thought-provoking analysis of the perception of China as a formidable threat amidst the current era of socio-political polarization and growing militarization. By exploring the discursive strategies and tactics employed to cultivate antagonism, it unveils the “culture of enmity” that fosters fear and distrust towards China, both in Taiwan and beyond. Drawing on interdisciplinary research, the book delves into the ontological characteristics of such a culture and provides insights into the Taiwan conflict as a crucial observation post for understanding the intricate discursive dynamics of the New Cold War. 

The geopolitical situation of Taiwan presents a predicament as it finds itself at the crossroads of two conflicting realms. On one hand, it is deeply intertwined with Chinese culture and history, with the added dimension of its strategic proximity to China at a time when the latter aspires to become a regional hegemon. On the other hand, Taiwan boasts a Western-influenced political system, Western-leaning strategic alliances, and a distinct political identity forged over the past few decades. It is within this intricate interplay of apparently dissonant but overlapping factors that the thorny and challenging nature of the discursive struggle for Taiwan becomes apparent. 

The book consists of a collection of articles initially created by the authors during their research in Taiwan over several years, first at National Yang Ming Chiao Tung University and then at National Cheng Kung University. The articles, organized into different chapters, cover various disciplines such as political philosophy, geopolitics, history, discourse analysis, and anthropology, reflecting the diverse educational backgrounds of the authors. Despite their diversity, all chapters are deeply connected to the discursive struggle over Taiwan. Ultimately, by offering a nuanced perspective that challenges prevailing narratives, the authors provide adeliberately controversial yet refreshing viewpoint that advocates for a policy of empathy and negotiation. Such approach goes beyond mere dialogue and diplomacy, emphasizing the need for coexistence and peaceful living among different “worlds”.