Alan Udoff – författare

This volume is a collection of essays by various contributors in honor of the late Laurence Berns, Richard Hammond Elliot Tutor Emeritus at St. John's College, Annapolis. The essays address the literary, political, theological, and philosophical themes of his life's work as a scholar, teacher, and constant companion of the "great books." Included are essays interpreting biblical books, as well as books by Homer, Herodotus, Aeschylus, Sophocles, Euripides, Plato, Virgil, Dante, Spinoza, Milton, Rousseau, Darwin, Dostoevsky, Nietzsche, Camus, and H.G. Wells. Like their honoree, the essayists aim at understanding such books as their authors wished them to be understood—for the light they shed on universal and timeless questions about God, nature, and human life which animated the authors themselves and which they saw fit to share, elegantly and eloquently, with thoughtful readers. Each essay is, in its way, a model of how to read and reflect on the writings of the great authors.

The essays focus on the work of Vladimir Jankélévitch as a moral philosopher, particularly that aspect of his work dealing with the question of forgiveness. They treat topics such as the place of moral philosophy in relation to his work as a whole, his relationship to contemporary French thought, and the backgrounds of classical Judaic tradition and world literature. The centerpiece of this tableau is Jankélévitch’s book Le Pardon (Forgiveness).Chief among the distinguishing characteristics is its rigorous defense of what might be termed a forgiveness free of the entanglements that taint the common understanding of forgiveness—what Jankélévitch refers to as pseudo-forgiveness. The advocacy of forgiveness in the name of political or social expediency, as well as the psychological benefit for the victim, are similarly repudiated.In their place, Jankélévitch substitutes a radical forgiveness that is “initial, sudden, spontaneous”—not able to erase the past, but able to create a new future and, thereby, a new relationship to the past. He does not permit even this future, however, to serve as forgiveness’s justification. For him, beyond all justifications, beyond justice itself, forgiveness is a gift akin to love.