Alana Lentin – författare

‘Remarkable ... a major contribution to our understanding and handling of one of the crucial contemporary issues that acquires more gravity by the day.’ Zygmunt Bauman This is an in-depth sociological study of the phenomenon of anti-racism, as both political discourse and social movement practice in western Europe.Lentin develops a comparative study of anti-racism in Britain, France, Italy and Ireland. While ‘race’ and racism have been submitted to many profound analyses, anti-racism has often been dealt with as either the mere opposite of racism or as a theme for prescriptives or polemics by those concerned with the persistence of racist discrimination. By contrast, this book views anti-racism as a variety of discourses that are central to the understanding of the politics of modern states. Examining anti-racism gives us insights not only into current debates on citizenship, immigration and Europeanisation, but it also crucially assists us in understanding the nature of race, racism and racialisation themselves. At a time of mounting state racism against asylum seekers, migrants and refugees throughout Europe and beyond, this book provides a much-needed exploration of the discourse of anti-racism that shapes policy and public opinion today.

'Extraordinary ... makes sense of the ongoing racial reconstructionist moment' - Dylan Rodríguez, author of White ReconstructionIn the words of Robin D.G. Kelley, 'anti-wokeness is the perfect example of the functioning of the racial regime.' Taking the reader beyond the distracting framings of culture wars and moral panics, Alana Lentin shows how the attacks on Black, Indigenous and anticolonial thought and praxis reveal the processes through which racial colonial rule is ideologically resecured.The often chaotic and contradictory restitching of the racial regime is traced through the attacks on Critical Race Theory; the 'whitelash' against the teaching of histories of slavery and colonialism; the counterinsurgent capture and institutionalisation of antiracism, Indigeneity and decoloniality in the interests of Zionism, settler colonialism, and imperialism; and the ways that the state mandated 'war on antisemitism' reforms white supremacism in a time of genocide. While the racial regime undergoes constant recalibration, its inherent instability is the consequence of continual resistance from below. Maintaining and deepening that resistance is vital at a time of rapidly mounting fascism.

'Why are you making this about race?' This question is repeated daily in public and in the media. Calling someone racist in these times of mounting white supremacy seems to be a worse insult than racism itself. In our supposedly post-racial society, surely it’s time to stop talking about race? This powerful refutation is a call to notice not just when and how race still matters but when, how and why it is said not to matter. Race critical scholar Alana Lentin argues that society is in urgent need of developing the skills of racial literacy, by jettisoning the idea that race is something and unveiling what race does as a key technology of modern rule, hidden in plain sight. Weaving together international examples, she eviscerates misconceptions such as reverse racism and the newfound acceptability of 'race realism', bursts the 'I’m not racist, but' justification, complicates the common criticisms of identity politics and warns against using concerns about antisemitism as a proxy for antiracism.  Dominant voices in society suggest we are talking too much about race. Lentin shows why we actually need to talk about it more and how in doing so we can act to make it matter less.

'Why are you making this about race?' This question is repeated daily in public and in the media. Calling someone racist in these times of mounting white supremacy seems to be a worse insult than racism itself. In our supposedly post-racial society, surely it’s time to stop talking about race? This powerful refutation is a call to notice not just when and how race still matters but when, how and why it is said not to matter. Race critical scholar Alana Lentin argues that society is in urgent need of developing the skills of racial literacy, by jettisoning the idea that race is something and unveiling what race does as a key technology of modern rule, hidden in plain sight. Weaving together international examples, she eviscerates misconceptions such as reverse racism and the newfound acceptability of 'race realism', bursts the 'I’m not racist, but' justification, complicates the common criticisms of identity politics and warns against using concerns about antisemitism as a proxy for antiracism.  Dominant voices in society suggest we are talking too much about race. Lentin shows why we actually need to talk about it more and how in doing so we can act to make it matter less.

Across the West, something called multiculturalism is in crisis. Regarded as the failed experiment of liberal elites, commentators and politicians compete to denounce its corrosive legacies; parallel communities threatening social cohesion, enemies within cultivated by irresponsible cultural relativism, mediaeval practices subverting national 'ways of life' and universal values.This important new book challenges this familiar narrative of the rise and fall of multiculturalism by challenging the existence of a coherent era of 'multiculturalism' in the first place. The authors argue that what we are witnessing is not so much a rejection of multiculturalism as a projection of neoliberal anxieties onto the social realities of lived multiculture. Nested in an established post-racial consensus, new forms of racism draw powerfully on liberalism and questions of 'values', and unsettle received ideas about racism and the 'far right' in Europe.In combining theory with a reading of recent controversies concerning headscarves, cartoons, minarets and burkas, Lentin and Titley trace a transnational crisis that travels and is made to travel, and where rejecting multiculturalism is central to laundering increasingly acceptable forms of racism.

Across the West, something called multiculturalism is in crisis. Regarded as the failed experiment of liberal elites, commentators and politicians compete to denounce its corrosive legacies; parallel communities threatening social cohesion, enemies within cultivated by irresponsible cultural relativism, mediaeval practices subverting national 'ways of life' and universal values.This important new book challenges this familiar narrative of the rise and fall of multiculturalism by challenging the existence of a coherent era of 'multiculturalism' in the first place. The authors argue that what we are witnessing is not so much a rejection of multiculturalism as a projection of neoliberal anxieties onto the social realities of lived multiculture. Nested in an established post-racial consensus, new forms of racism draw powerfully on liberalism and questions of 'values', and unsettle received ideas about racism and the 'far right' in Europe.In combining theory with a reading of recent controversies concerning headscarves, cartoons, minarets and burkas, Lentin and Titley trace a transnational crisis that travels and is made to travel, and where rejecting multiculturalism is central to laundering increasingly acceptable forms of racism.