The idea that society progresses through stages of development, from savagery to civilization, arose in eighteenth-century Europe. Albert Craig traces how Fukuzawa Yukichi, deeply influenced by the Scottish Enlightenment, “translated” the idea for Japanese society, both enriching and challenging the concept.Fukuzawa, an official in the Tokugawa government, saw his career collapse when the shogunate ended in 1867. Reinventing himself as a thinker and writer, he made his life work the translation and interpretation of the Western idea of the stages of civilization. He interpreted key Scottish intellectuals— Adam Smith, Adam Ferguson, William Robertson, John Millar; relied on American geographies to help explain how societies progress; and focused on invention as a key to civilization.By defining the role of “less developed” nations in the world order, Fukuzawa added a new dimension to the stage theory. But by the end of the 1880s, he had come to dismiss the philosophy of natural rights as “the fatuous idealism of Christian ministers.” Though civilization—as represented by Britain—was still his goal for Japan, he no longer saw the West as a uniformly beneficial moral force.This engaging history offers an illuminating look at an important figure and the world of ideas in nineteenth-century Japan.

Among the leading specialists on Japan, the authors--both Japanese and Western--represent a range of disciplines from economics, history, and political science, to sociology, anthropology, psychiatry, and literary criticism. Some of the essays draw comparisons with China or Korea, some with England, Europe, or America, and some with countries of the Third World. By showing us how the Japanese experience relates to that of other contexts, the authors provide us with important insights into Japan as well as into other societies undergoing a modern transformation. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Among the leading specialists on Japan, the authors--both Japanese and Western--represent a range of disciplines from economics, history, and political science, to sociology, anthropology, psychiatry, and literary criticism. Some of the essays draw comparisons with China or Korea, some with England, Europe, or America, and some with countries of the Third World. By showing us how the Japanese experience relates to that of other contexts, the authors provide us with important insights into Japan as well as into other societies undergoing a modern transformation. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

When Commodore Perry arrived in Japan to open the country to Western trade in 1853, he found a medieval amalgam of sword-bearing samurai, castle towns, Confucian academies, peasant villages, rice paddies, upstart merchants, bath houses, and Kabuki. Fifteen years later, Japan was on its way to becoming the only non-Western nation in the nineteenth century with a modern centralized bureaucratic state and industrial economy. This book is a study of the Meiji Restoration that changed the face of Japan. Prominent historian Albert M. Craig tells its story through that of the domain of Choshu—whose role in the formation of modern Japan was not unlike that of Prussia in Germany—during the fifteen crucial years between 1853 and 1868. Whereas previous studies have stressed the role of discontented lower samurai and frustrated rich merchants and peasants in this transition, claiming that they provided the motive power behind the political movements of the Restoration period, this work sharply challenges these earlier interpretations. Craig instead emphasizes the vitality of traditional values in Japan's early reaction to the West and foregrounds the critical contribution of the old society to the formation of the new Meiji state. Choshu in the Meiji Restoration is a seminal work for scholars and students of Japanese history.

During the sweeping changes taking place in 19th century Japan, no thinker was more important than Fukuzawa Yukichi (1835-1901). Born into a low-ranking samurai family, he traveled to Nagasaki at age nineteen to study Dutch. In 1858, he was sent to Edo to teach Dutch to domain students. In his spare time he taught himself English using a Dutch-English dictionary. Two years later, he was appointed a translator of diplomatic documents at the shogunal office of foreign affairs. In 1862, he founded a school that is now Keio University. Eager to introduce Western history and ideas to the Japanese, he wrote a series of books, including the bestselling Conditions in the West (1866).In the late 1870s, he turned his attention to the prospects for parliamentary government in Japan. The central government was firmly in place and elective prefectural assemblies were about to be established. He wrote essays on the workings of such a system, drawing on his earlier travels abroad and his reading of de Tocqueville, John Stuart Mill, Walter Bagehot, and others. A realist and optimist, Fukuzawa assured his readers of the eventual success of parliamentary government in Japan. This book provides the first-English language translation of five essays that bear directly on the development of his thought and its legacy in Japanese culture.

During the sweeping changes taking place in 19th century Japan, no thinker was more important than Fukuzawa Yukichi (1835-1901). Born into a low-ranking samurai family, he traveled to Nagasaki at age nineteen to study Dutch. In 1858, he was sent to Edo to teach Dutch to domain students. In his spare time he taught himself English using a Dutch-English dictionary. Two years later, he was appointed a translator of diplomatic documents at the shogunal office of foreign affairs. In 1862, he founded a school that is now Keio University. Eager to introduce Western history and ideas to the Japanese, he wrote a series of books, including the bestselling Conditions in the West (1866).In the late 1870s, he turned his attention to the prospects for parliamentary government in Japan. The central government was firmly in place and elective prefectural assemblies were about to be established. He wrote essays on the workings of such a system, drawing on his earlier travels abroad and his reading of de Tocqueville, John Stuart Mill, Walter Bagehot, and others. A realist and optimist, Fukuzawa assured his readers of the eventual success of parliamentary government in Japan. This book provides the first-English language translation of five essays that bear directly on the development of his thought and its legacy in Japanese culture.

During the sweeping changes taking place in 19th century Japan, no thinker was more important than Fukuzawa Yukichi (1835-1901). Born into a low-ranking samurai family, he traveled to Nagasaki at age nineteen to study Dutch. In 1858, he was sent to Edo to teach Dutch to domain students. In his spare time he taught himself English using a Dutch-English dictionary. Two years later, he was appointed a translator of diplomatic documents at the shogunal office of foreign affairs. In 1862, he founded a school that is now Keio University. Eager to introduce Western history and ideas to the Japanese, he wrote a series of books, including the bestselling Conditions in the West (1866).In the late 1870s, he turned his attention to the prospects for parliamentary government in Japan. The central government was firmly in place and elective prefectural assemblies were about to be established. He wrote essays on the workings of such a system, drawing on his earlier travels abroad and his reading of de Tocqueville, John Stuart Mill, Walter Bagehot, and others. A realist and optimist, Fukuzawa assured his readers of the eventual success of parliamentary government in Japan. This book provides the first-English language translation of five essays that bear directly on the development of his thought and its legacy in Japanese culture.

During the sweeping changes taking place in 19th century Japan, no thinker was more important than Fukuzawa Yukichi (1835-1901). Born into a low-ranking samurai family, he traveled to Nagasaki at age nineteen to study Dutch. In 1858, he was sent to Edo to teach Dutch to domain students. In his spare time he taught himself English using a Dutch-English dictionary. Two years later, he was appointed a translator of diplomatic documents at the shogunal office of foreign affairs. In 1862, he founded a school that is now Keio University. Eager to introduce Western history and ideas to the Japanese, he wrote a series of books, including the bestselling Conditions in the West (1866).In the late 1870s, he turned his attention to the prospects for parliamentary government in Japan. The central government was firmly in place and elective prefectural assemblies were about to be established. He wrote essays on the workings of such a system, drawing on his earlier travels abroad and his reading of de Tocqueville, John Stuart Mill, Walter Bagehot, and others. A realist and optimist, Fukuzawa assured his readers of the eventual success of parliamentary government in Japan. This book provides the first-English language translation of five essays that bear directly on the development of his thought and its legacy in Japanese culture.

The idea that society progresses through stages of development, from savagery to civilization, arose in eighteenth-century Europe. Albert Craig traces how Fukuzawa Yukichi, deeply influenced by the Scottish Enlightenment, “translated” the idea for Japanese society, both enriching and challenging the concept.Fukuzawa, an official in the Tokugawa government, saw his career collapse when the shogunate ended in 1867. Reinventing himself as a thinker and writer, he made his life work the translation and interpretation of the Western idea of the stages of civilization. He interpreted key Scottish intellectuals— Adam Smith, Adam Ferguson, William Robertson, John Millar; relied on American geographies to help explain how societies progress; and focused on invention as a key to civilization.By defining the role of “less developed” nations in the world order, Fukuzawa added a new dimension to the stage theory. But by the end of the 1880s, he had come to dismiss the philosophy of natural rights as “the fatuous idealism of Christian ministers.” Though civilization—as represented by Britain—was still his goal for Japan, he no longer saw the West as a uniformly beneficial moral force.This engaging history offers an illuminating look at an important figure and the world of ideas in nineteenth-century Japan.

Among the leading specialists on Japan, the authors--both Japanese and Western--represent a range of disciplines from economics, history, and political science, to sociology, anthropology, psychiatry, and literary criticism. Some of the essays draw comparisons with China or Korea, some with England, Europe, or America, and some with countries of the Third World. By showing us how the Japanese experience relates to that of other contexts, the authors provide us with important insights into Japan as well as into other societies undergoing a modern transformation. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Among the leading specialists on Japan, the authors--both Japanese and Western--represent a range of disciplines from economics, history, and political science, to sociology, anthropology, psychiatry, and literary criticism. Some of the essays draw comparisons with China or Korea, some with England, Europe, or America, and some with countries of the Third World. By showing us how the Japanese experience relates to that of other contexts, the authors provide us with important insights into Japan as well as into other societies undergoing a modern transformation. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

When Commodore Perry arrived in Japan to open the country to Western trade in 1853, he found a medieval amalgam of sword-bearing samurai, castle towns, Confucian academies, peasant villages, rice paddies, upstart merchants, bath houses, and Kabuki. Fifteen years later, Japan was on its way to becoming the only non-Western nation in the nineteenth century with a modern centralized bureaucratic state and industrial economy. This book is a study of the Meiji Restoration that changed the face of Japan. Prominent historian Albert M. Craig tells its story through that of the domain of Choshu—whose role in the formation of modern Japan was not unlike that of Prussia in Germany—during the fifteen crucial years between 1853 and 1868. Whereas previous studies have stressed the role of discontented lower samurai and frustrated rich merchants and peasants in this transition, claiming that they provided the motive power behind the political movements of the Restoration period, this work sharply challenges these earlier interpretations. Craig instead emphasizes the vitality of traditional values in Japan's early reaction to the West and foregrounds the critical contribution of the old society to the formation of the new Meiji state. Choshu in the Meiji Restoration is a seminal work for scholars and students of Japanese history.

During the sweeping changes taking place in 19th century Japan, no thinker was more important than Fukuzawa Yukichi (1835-1901). Born into a low-ranking samurai family, he traveled to Nagasaki at age nineteen to study Dutch. In 1858, he was sent to Edo to teach Dutch to domain students. In his spare time he taught himself English using a Dutch-English dictionary. Two years later, he was appointed a translator of diplomatic documents at the shogunal office of foreign affairs. In 1862, he founded a school that is now Keio University. Eager to introduce Western history and ideas to the Japanese, he wrote a series of books, including the bestselling Conditions in the West (1866).In the late 1870s, he turned his attention to the prospects for parliamentary government in Japan. The central government was firmly in place and elective prefectural assemblies were about to be established. He wrote essays on the workings of such a system, drawing on his earlier travels abroad and his reading of de Tocqueville, John Stuart Mill, Walter Bagehot, and others. A realist and optimist, Fukuzawa assured his readers of the eventual success of parliamentary government in Japan. This book provides the first-English language translation of five essays that bear directly on the development of his thought and its legacy in Japanese culture.

During the sweeping changes taking place in 19th century Japan, no thinker was more important than Fukuzawa Yukichi (1835-1901). Born into a low-ranking samurai family, he traveled to Nagasaki at age nineteen to study Dutch. In 1858, he was sent to Edo to teach Dutch to domain students. In his spare time he taught himself English using a Dutch-English dictionary. Two years later, he was appointed a translator of diplomatic documents at the shogunal office of foreign affairs. In 1862, he founded a school that is now Keio University. Eager to introduce Western history and ideas to the Japanese, he wrote a series of books, including the bestselling Conditions in the West (1866).In the late 1870s, he turned his attention to the prospects for parliamentary government in Japan. The central government was firmly in place and elective prefectural assemblies were about to be established. He wrote essays on the workings of such a system, drawing on his earlier travels abroad and his reading of de Tocqueville, John Stuart Mill, Walter Bagehot, and others. A realist and optimist, Fukuzawa assured his readers of the eventual success of parliamentary government in Japan. This book provides the first-English language translation of five essays that bear directly on the development of his thought and its legacy in Japanese culture.

During the sweeping changes taking place in 19th century Japan, no thinker was more important than Fukuzawa Yukichi (1835-1901). Born into a low-ranking samurai family, he traveled to Nagasaki at age nineteen to study Dutch. In 1858, he was sent to Edo to teach Dutch to domain students. In his spare time he taught himself English using a Dutch-English dictionary. Two years later, he was appointed a translator of diplomatic documents at the shogunal office of foreign affairs. In 1862, he founded a school that is now Keio University. Eager to introduce Western history and ideas to the Japanese, he wrote a series of books, including the bestselling Conditions in the West (1866).In the late 1870s, he turned his attention to the prospects for parliamentary government in Japan. The central government was firmly in place and elective prefectural assemblies were about to be established. He wrote essays on the workings of such a system, drawing on his earlier travels abroad and his reading of de Tocqueville, John Stuart Mill, Walter Bagehot, and others. A realist and optimist, Fukuzawa assured his readers of the eventual success of parliamentary government in Japan. This book provides the first-English language translation of five essays that bear directly on the development of his thought and its legacy in Japanese culture.

During the sweeping changes taking place in 19th century Japan, no thinker was more important than Fukuzawa Yukichi (1835-1901). Born into a low-ranking samurai family, he traveled to Nagasaki at age nineteen to study Dutch. In 1858, he was sent to Edo to teach Dutch to domain students. In his spare time he taught himself English using a Dutch-English dictionary. Two years later, he was appointed a translator of diplomatic documents at the shogunal office of foreign affairs. In 1862, he founded a school that is now Keio University. Eager to introduce Western history and ideas to the Japanese, he wrote a series of books, including the bestselling Conditions in the West (1866).In the late 1870s, he turned his attention to the prospects for parliamentary government in Japan. The central government was firmly in place and elective prefectural assemblies were about to be established. He wrote essays on the workings of such a system, drawing on his earlier travels abroad and his reading of de Tocqueville, John Stuart Mill, Walter Bagehot, and others. A realist and optimist, Fukuzawa assured his readers of the eventual success of parliamentary government in Japan. This book provides the first-English language translation of five essays that bear directly on the development of his thought and its legacy in Japanese culture.