Alexander J. M. Wedderburn – författare

The relationship between the messages of Jesus and Paul, once dubbed by one scholar ''the second founder of Christianity'', must count as one of the most central issues in the study of the New Testament. The essays collected in this volume first survey the history of the study of this problem, and look at some of the main evidence for supposing that the connection between Jesus and Paul was slight, notably the paucity of Paul''s references to Jesus'' teachings and his seeming disinterest in the earthly Jesus. Other essays take up the question of the continuity between the teaching and the manner of life of the two men, and raise the question how this continuity may have been mediated from one to the other. A final essay raises the question how far Paul''s statements about Christ were related to the earthly life of Jesus. This volume brings together a number of substantial contributions to this question, by Professor V.P. Furnish of Dallas, by two scholars from the German Democratic Republic, Professor N. Walter and Dr C. Wolff, and by the editor; some are published for the first time, some are here made available in English for the first time.

The relationship between the messages of Jesus and Paul, once dubbed by one scholar 'the second founder of Christianity', must count as one of the most central issues in the study of the New Testament. The essays collected in this volume first survey the history of the study of this problem, and look at some of the main evidence for supposing that the connection between Jesus and Paul was slight, notably the paucity of Paul's references to Jesus' teachings and his seeming disinterest in the earthly Jesus. Other essays take up the question of the continuity between the teaching and the manner of life of the two men, and raise the question how this continuity may have been mediated from one to the other. A final essay raises the question how far Paul's statements about Christ were related to the earthly life of Jesus. This volume brings together a number of substantial contributions to this question, by Professor V.P. Furnish of Dallas, by two scholars from the German Democratic Republic, Professor N. Walter and Dr C. Wolff, and by the editor; some are published for the first time, some are here made available in English for the first time.

This work provides a survey of the history of the earliest Christian church in the period up to the fall of Jerusalem. It concentrates on: the figure of Paul; judicious and critical use of information in the Book of Acts; Judaizing versions of Christianity; and the Johannine tradition. The approach steers a middle way between an over-simplified account which fails to warn students where scholarly opinion is divided, and an in-depth academic study which attempts to document and discuss every hypothesis. Wedderburn focuses on aspects of central importance: the changing shape of church life and developing Christianity in relation to the Roman Empire and to Judaism. This book seeks to draw together and make more readily accessible many new insights gained from an enormous range of recent scholarly studies in German and English, and places them in the context of a more general account.

This work provides a survey of the history of the earliest Christian church in the period up to the fall of Jerusalem. It concentrates on: the figure of Paul; judicious and critical use of information in the Book of Acts; Judaizing versions of Christianity; and the Johannine tradition. The approach steers a middle way between an over-simplified account which fails to warn students where scholarly opinion is divided, and an in-depth academic study which attempts to document and discuss every hypothesis. Wedderburn focuses on aspects of central importance: the changing shape of church life and developing Christianity in relation to the Roman Empire and to Judaism. This book seeks to draw together and make more readily accessible many new insights gained from an enormous range of recent scholarly studies in German and English, and places them in the context of a more general account.

This work provides a survey of the history of the earliest Christian church in the period up to the fall of Jerusalem. It concentrates on: the figure of Paul; judicious and critical use of information in the Book of Acts; Judaizing versions of Christianity; and the Johannine tradition. The approach steers a middle way between an over-simplified account which fails to warn students where scholarly opinion is divided, and an in-depth academic study which attempts to document and discuss every hypothesis. Wedderburn focuses on aspects of central importance: the changing shape of church life and developing Christianity in relation to the Roman Empire and to Judaism. This book seeks to draw together and make more readily accessible many new insights gained from an enormous range of recent scholarly studies in German and English, and places them in the context of a more general account.

Important essays on Gnosis and Gnosticism. Contributors include Rudolph, Pagels, Grant, and Barrett.

Important essays on Gnosis and Gnosticism. Contributors include Rudolph, Pagels, Grant, and Barrett.

The relationship between the messages of Jesus and Paul, once dubbed by one scholar 'the second founder of Christianity', must count as one of the most central issues in the study of the New Testament. The essays collected in this volume first survey the history of the study of this problem, and look at some of the main evidence for supposing that the connection between Jesus and Paul was slight, notably the paucity of Paul's references to Jesus' teachings and his seeming disinterest in the earthly Jesus. Other essays take up the question of the continuity between the teaching and the manner of life of the two men, and raise the question how this continuity may have been mediated from one to the other. A final essay raises the question how far Paul's statements about Christ were related to the earthly life of Jesus. This volume brings together a number of substantial contributions to this question, by Professor V.P. Furnish of Dallas, by two scholars from the German Democratic Republic, Professor N. Walter and Dr C. Wolff, and by the editor.

The relationship between the messages of Jesus and Paul, once dubbed by one scholar ''the second founder of Christianity'', must count as one of the most central issues in the study of the New Testament. The essays collected in this volume first survey the history of the study of this problem, and look at some of the main evidence for supposing that the connection between Jesus and Paul was slight, notably the paucity of Paul''s references to Jesus'' teachings and his seeming disinterest in the earthly Jesus. Other essays take up the question of the continuity between the teaching and the manner of life of the two men, and raise the question how this continuity may have been mediated from one to the other. A final essay raises the question how far Paul''s statements about Christ were related to the earthly life of Jesus. This volume brings together a number of substantial contributions to this question, by Professor V.P. Furnish of Dallas, by two scholars from the German Democratic Republic, Professor N. Walter and Dr C. Wolff, and by the editor.

Is Christianity but a selection of stories, as some suppose, or is there more to it than that? Are its adherents guided by something real or simply following their own fancies? That there are communities of Christians is itself real enough, but is their mere existence its own justification? Events like the birth and death of Jesus are for the most part real enough, though they have been overlaid with stories that may at times be helpful symbolism but may also distract or distort. The very human way Jesus and his disciples followed during his ministry was also real enough, though again overlaid with interpretative material; however, the circumstances of his followers then varied, and those of Christian communities in succeeding generations differ still more. On the eve of his death Jesus sought to bind his followers together with one another and himself rather than offering them a way of otherworldly salvation. He may yet have expected such a salvation, as did the Apostle Paul, but it is more fruitful to follow the latter in seeing "life" to be gained in "death," in a "dying to sin," in this life.

Although it might seem natural that Jesus'' beliefs about God should shape Christian theology, this has often not been the case. Jesus'' beliefs about God, including such aspects as omnipotence and personality, were largely shaped by contemporary Judaism. His view of God''s character--exercising impartiality and mercy in this world, but at times retribution in the next--was often distinctive, though not always. The questions about the divine nature that had exercised earlier philosophers and theologians and would continue to puzzle later ones were not his concern, and later discoveries and theories about the nature of the cosmos, still often so mysterious to us, were naturally not part of his thought-world. Similarly, the role that later theologians found for him within the divine Trinity was also alien to him. On the other hand, alternative attempts to argue about the existence and the nature of God on the basis of cosmology or human religious experience have led to no conclusive results. The man Jesus himself, however, offered moral teaching and a way of life that he believed, rightly or wrongly, reflected the nature and will of his God, and this is his lasting contribution, regardless of whatever divine reality does or does not lie behind it.