Alexandra Gajda – författare
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In sixteenth-century England Robert Devereux, 2nd earl of Essex, enjoyed great domestic and international renown as a favourite of Elizabeth I. He was a soldier and a statesman of exceptionally powerful ambition. After his disastrous uprising in 1601 Essex fell from the heights of fame and favour, and ended his life as a traitor on the scaffold. This interdisciplinary account of the political culture of late Elizabethan England explores the ideological contexts of Essex's extraordinary career and fall from grace, and the intricate relationship between thought and action in Elizabethan England. By the late sixteenth century, fundamental political models and vocabularies that were employed to legitimise the Elizabethan polity were undermined by the strains of war, the ambivalence that many felt towards the church, continued uncertainty over the succession, and the perceived weaknesses of the rule of the aging Elizabeth. Essex's career and revolt threw all of these strains into relief. Alexandra Gajda examines the attitude of the earl and his followers to war, religion, the structures of the Elizabethan polity, and Essex's role within it. She also explores the classical and historical scholarship prized by Essex and his associates that gave shape and meaning to the earl's increasingly fractured relationship with the Queen and regime. She addresses contemporary responses to the earl, both positive and negative, and the earl's wider impact on political culture. Political and religious ideas in late sixteenth-century England had an important impact on political events in early modern England, and played a vital role in shaping the rise and fall of Essex's career.
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This volume of essays explores the rise of parliament in the historical imagination of early modern England. The enduring controversy about the nature of parliament informs nearly all debates about the momentous religious, political and governmental changes of the period – most significantly, the character of the Reformation and the causes of the Revolution. Meanwhile, scholars of ideas have emphasised the historicist turn that shaped political culture. Religious and intellectual imperatives from the sixteenth century onwards evoked a new interest in the evolution of parliament, framing the ways that contemporaries interpreted, legitimised and contested Church, state and political hierarchies. Parliamentary ‘history’ is explored through the analysis of chronicles, more overtly ‘literary’ texts, antiquarian scholarship, religious polemic, political pamphlets, and of the intricate processes that forge memory and tradition.