Alice Rio – författare

Slavery After Rome, 500-1100 offers a substantially new interpretation of what happened to slavery in Western Europe in the centuries that followed the fall of the Roman Empire. The periods at either end of the early middle ages are associated with iconic forms of unfreedom: Roman slavery at one end; at the other, the serfdom of the twelfth century and beyond, together with, in Southern Europe, a revitalised urban chattel slavery dealing chiefly innon-Christians. How and why this major change took place in the intervening period has been a long-standing puzzle. This study picks up the various threads linking this transformation across the centuries, and situates them within the full context of what slavery and unfreedom were being used for in the early middleages.This volume adopts a broad comparative perspective, covering different regions of Western Europe over six centuries, to try to answer the following questions: who might become enslaved and why? What did this mean for them, and for their lords? What made people opt for certain ways of exploiting unfree labour over others in different times and places, and is it possible, underneath all this diversity, to identify some coherent trajectories of historical change?

Slavery After Rome, 500-1100 offers a substantially new interpretation of what happened to slavery in Western Europe in the centuries that followed the fall of the Roman Empire. The periods at either end of the early middle ages are associated with iconic forms of unfreedom: Roman slavery at one end; at the other, the serfdom of the twelfth century and beyond, together with, in Southern Europe, a revitalised urban chattel slavery dealing chiefly in non-Christians. How and why this major change took place in the intervening period has been a long-standing puzzle. This study picks up the various threads linking this transformation across the centuries, and situates them within the full context of what slavery and unfreedom were being used for in the early middle ages. This volume adopts a broad comparative perspective, covering different regions of Western Europe over six centuries, to try to answer the following questions: who might become enslaved and why? What did this mean for them, and for their lords? What made people opt for certain ways of exploiting unfree labour over others in different times and places, and is it possible, underneath all this diversity, to identify some coherent trajectories of historical change?

Slavery After Rome, 500-1100 offers a substantially new interpretation of what happened to slavery in Western Europe in the centuries that followed the fall of the Roman Empire. The periods at either end of the early middle ages are associated with iconic forms of unfreedom: Roman slavery at one end; at the other, the serfdom of the twelfth century and beyond, together with, in Southern Europe, a revitalised urban chattel slavery dealing chiefly in non-Christians. How and why this major change took place in the intervening period has been a long-standing puzzle. This study picks up the various threads linking this transformation across the centuries, and situates them within the full context of what slavery and unfreedom were being used for in the early middle ages. This volume adopts a broad comparative perspective, covering different regions of Western Europe over six centuries, to try to answer the following questions: who might become enslaved and why? What did this mean for them, and for their lords? What made people opt for certain ways of exploiting unfree labour over others in different times and places, and is it possible, underneath all this diversity, to identify some coherent trajectories of historical change?

Legal formularies are books of model legal documents compiled by early medieval scribes for their own use and that of their pupils. A major source for the history of early medieval Europe, they document social relations beyond the narrow world of the political elite. Formularies offer much information regarding the lives of ordinary people: sales and gifts of land, divorces, adoptions, and disputes over labour as well as theft, rape or murder. Until now, the use of formularies as a historical source has been hampered by severe methodological problems, in particular through the difficulty of establishing a precise chronological or geographical context for them. By examining Frankish legal formularies from the Merovingian and Carolingian periods, this book provides an invaluable, detailed analysis of the problems and possibilities associated with formularies, and will be required reading for scholars of early medieval history.

Legal formularies are books of model legal documents compiled by early medieval scribes for their own use and that of their pupils. A major source for the history of early medieval Europe, they document social relations beyond the narrow world of the political elite. Formularies offer much information regarding the lives of ordinary people: sales and gifts of land, divorces, adoptions, and disputes over labour as well as theft, rape or murder. Until now, the use of formularies as a historical source has been hampered by severe methodological problems, in particular through the difficulty of establishing a precise chronological or geographical context for them. By examining Frankish legal formularies from the Merovingian and Carolingian periods, this book provides an invaluable, detailed analysis of the problems and possibilities associated with formularies, and will be required reading for scholars of early medieval history.

The Dark Ages have long been cast as a murky, unknowable period – a void between the worlds of Rome and later medieval Europe. That picture is wrong.In this sweeping history of Europe between 500 and 1000 AD, Oxford historian Alice Rio brings a long-obscured era into intimate focus. Told through the lives of twelve women who moved between different cultures, The Dark Ages reveals a world in motion: shaped by exchange across Europe, North Africa and the Middle East, and alive with competing ideas about religion, power and gender.Here is Balthild, an English girl enslaved in seventh-century Francia who rises to become queen and fights to free other enslaved women. In ninth-century Byzantium, Theodora becomes empress by winning a beauty pageant, and restores the worship of icons after decades of bloody conflict. And in tenth-century Muslim Spain, Subh – a Basque Christian enslaved into the Cordoban harem – rises through talent and intellect to become the caliph’s closest partner.These women moved mostly alone, coerced, and without armies. To survive, they had to adapt quickly to chaotic environments and dangerous people. Discovering Europe through their eyes – as they pieced lives together and tested the limits of their new homes – offers a fundamentally new perspective on the era.Drawing on rich written sources and material culture, The Dark Ages overturns the idea of a period defined by obscurity. Instead, it reveals a complex, baroque, unfamiliar world whose richness is there in the records, if we know how to look for it.