Alister E. McGrath – författare

Offers a lively, concise, and easily accessible approach to the development of Christianity’s core themes over the centuries As Christianity enters into a new phase of expansion, the study of Christian theology continues to play a key role in modern intellectual culture, as well as to those wanting to understand the central issues and preoccupations of the Middle Ages, the European Reformation, or many other periods in human history. Since its initial publication more than 30 years ago, Christian Theology: An Introduction has established itself as one of the most respected and widely used theological textbooks. Now in its seventh edition, this classic textbook remains an unparalleled introduction to the primary concepts, themes, and developments of 2,000 years of Christian thought. Designed for students with no prior knowledge of the subject, Christian Theology provides an overview of historical theology, explains central aspects of philosophical theology, describes major debates over Christian theological method, and explores key doctrines of systematic theology. Theologically neutral chapters offer balanced coverage of Catholic, Orthodox, Protestant, and evangelical traditions, positions, perspectives, and insights. In this new edition, renowned theologian Alister E. McGrath is joined by educationalist Matthew J. Thomas to ensure that Christian Theology connects with a range of contemporary teaching contexts. Reviewed and improved content is supported by an entirely new series of fifteen lectures on Christian theology written and presented by Professor McGrath. Christian Theology: An Introduction, Seventh Edition, remains the ideal textbook for university courses in Christian theology, seminary courses across denominations, church discussion groups, adult Sunday schools, and those looking for a reliable guide to the study of Christian thought.

Reformation Thought Praise for previous editions:“Theologically informed, lucid, supremely accessible: no wonder McGrath’s introduction to the Reformation has staying power!”—Denis R. Janz, Loyola University“Vigorous, brisk, and highly stimulating. The reader will be thoroughly engaged from the outset, and considerably enlightened at the end.”—Dr. John Platt, Oxford University“[McGrath] is one of the best scholars and teachers of the Reformation... Teachers will rejoice in this wonderfully useful book.”—Teaching HistoryReformation Thought: An Introduction is a clear, engaging, and accessible introduction to the European Reformation of the sixteenth century. Written for readers with little to no knowledge of Christian theology or history, this indispensable guide surveys the ideas of the prominent thought leaders of the period, as well as its many movements, including Lutheranism, Calvinism, Anabaptism, and the Catholic and English Reformations. The text offers readers a framework to interpret the events of the Reformation in full view of the intellectual landscape and socio-political issues that fueled its development.Based on Alister McGrath’s acclaimed lecture course at Oxford University, the fully updated fifth edition incorporates the latest academic research in historical theology. Revised and expanded chapters describe the cultural backdrop of the Reformation, discuss the Reformation’s background in late Renaissance humanism and medieval scholasticism, and distill the findings of recent scholarship, including work on the history of the Christian doctrine of justification. A wealth of pedagogical features—including illustrations, updated bibliographies, a glossary, a chronology of political and historical ideas, and several appendices—supplement McGrath’s clear explanations.Written by a world-renowned theologian, Reformation Thought: An Introduction, Fifth Edition upholds its reputation as the ideal resource for university and seminary courses on Reformation thought and the widespread change it inspired in Christian belief and practice.

A groundbreaking account of the origins, development, and enduring significance of Christian doctrine, explaining why it remains essential to the life of Christian communities. Noting important parallels between the development of scientific theories and Christian doctrine, Alister E. McGrath examines the growing view of early Christianity as a 'theological laboratory'. We can think of doctrinal formulations as proposals submitted for testing across the Christian world, rather than as static accounts of orthodoxy. This approach fits the available evidence much better than theories of suppressed early orthodoxies and reinforces the importance of debate within the churches as a vital means of testing doctrinal formulations. McGrath offers a robust critique of George Lindbeck's still-influential Nature of Doctrine (1984), raising significant concerns about its reductionist approach. He instead provides a more reliable account of the myriad functions of doctrine, utilising Mary Midgley's concept of 'mapping' as a means of coordinating the multiple aspects of complex phenomena. McGrath's approach also employs Karl Popper's 'Three Worlds', allowing the theoretical, objective, and subjective aspects of doctrine to be seen as essential and interconnected. We see how Christian doctrine offers ontological disclosure about the nature of reality, while at the same time providing a coordinating framework which ensures that its various aspects are seen as parts of a greater whole. Doctrine provides a framework, or standpoint, that allows theological reality to be seen and experienced in a new manner; it safeguards and articulates the core vision of reality that is essential for the proper functioning and future flourishing of Christian communities.

The Blackwell Encyclopedia of Modern Christian Thought is an authoritative and readable reference source for all interested in the development of Christian though from the dawn of the Enlightenment to the present day.

Now available in a fully-revised and updated new edition, this popular textbook by one of the world�s leading theologians offers a lively, jargon-free introduction to Christianity. Features a wealth of new material on global Christianity, American Christianity, the Orthodox Church, current theological debates, and Christianity in relation to other world religionsIncludes enhanced and expanded student-friendly features, including numerous illustrations, suggestions for further reading, a glossary of Christian terms, and brief readings from primary Christian sourcesWritten in an accessible and engaging style that assumes no prior knowledge of Christian beliefs or practices, making it an invaluable resource for beginners to the subject as well as those looking for a refresherIncorporates coverage of Catholicism, Orthodoxy, Protestantism, Evangelicalism, and PentecostalismA glossary, related websites, and other resources from Dr. McGrath are available online at www.alistermcgrathwiley.com

Reformation Thought, 4th edition offers an ideal introduction to the central ideas of the European reformations for students of theology and history. Written by the bestselling author and renowned theologian, Alister McGrath, this engaging guide is accessible to students with no prior knowledge of Christian theology. This new edition of a classic text has been updated throughout with the very latest scholarshipIncludes greater coverage of the Catholic reformation, the counter-reformation, and the impact of women on the reformationExplores the core ideas and issues of the reformation in terms that can be easily understood by those new to the fieldStudent-friendly features include images, updated bibliographies, a glossary, and a chronology of political and historical ideasThis latest edition retains all the features which made the previous editions so popular with readers, while McGrath's revisions have ensured it remains the essential student guide to the subject.

In what he anticipates will be his final book, respected scientist and theologian Professor Alister McGrath shares the story of a life spent in pursuit of truth: first through the discipline of science, then in tandem with the Christian faith he found as a young man. In Through a Glass Darkly Professor McGrath shares at length and for the first time how exactly he moved from atheism to faith while studying natural sciences at Oxford University, and how each discipline has informed the other throughout his life. This is a rich, inspiring read from one of today's greatest public theologians.

The leading introductory textbook on the study of religion and the natural sciences, including new coverage of the latest topics in the fieldScience and Religion provides students with a thorough introduction to the major themes and landmark debates in the interaction of science and religion. Incorporating history, philosophy, the natural sciences, and theology, this popular textbook examines how science and religion approach central questions and discusses the relationship between the two areas through the centuries. The authoritative and accessible chapters are designed for readers with minimal knowledge of science or theology. Written by one of the world’s leading authorities on the study of religion and science, this fully revised and updated third edition addresses contemporary topics and reflects the latest conceptual developments in the field. New and expanded chapters and case studies discuss Scientism, evolutionary theodicy, the Theory of Relativity, warranted belief in science and religion, the influence of science and religion on human values, and more. The most up-to-date introduction to this exciting and rapidly growing field, this textbook: Offers an engaging, thematically-based approach to the subjectProvides historical context for major events in science and religionExplores scientific and religious perspectives on Creation and the existence of GodDiscusses models, analogies, and issues at the intersection of science and religionOne of the most respected and widely adopted textbooks in the field, Science and Religion: A New Introduction, 3rd Edition is an ideal resource for college, seminary, and university students in courses in science and religion; church or community courses in the relation of science and faith; and general readers looking for an inclusive overview of the field.

Provides an accessible overview of the theory and practice of Christian apologetics, written by one of the leading experts in the fieldChristian Apologetics is a compact yet comprehensive introduction to the theological discipline devoted to the intellectual defense of the truth of the Christian religion. Assuming no previous knowledge of Christian apologetics, this student-friendly textbook clearly explains the major theoretical and practical aspects of the tradition while exploring its core themes, historical development, and current debates.Using a non-denominational approach, world-renowned Christian scholar Alister E. McGrath engages the ideas of a wide range of representative apologists and explores the ways they have been applied throughout history, and can still be used today.Concise, easy-to-digest chapters gradually build students' knowledge and confidence, moving from basic definitions and concepts to more advanced theory and practical application. Throughout the text, the author engages a variety of cultural concerns about religious belief, illustrates the real-life connection of apologetic studies and ministries in the Church, and offers clear explanations and vigorous defenses of the faith that students can adopt in their own writing and speaking. Introduces the art and science of explaining and commending the Christian faithPresents approaches to apologetics that emphasize the positive appeal of Christianity to the imagination and emotionsCovers the major approaches to apologetics, identifies their strengths and weaknesses, and discusses their key representativesHelps readers in ministry and outreach defend Christianity against misunderstandings and misrepresentationsAddresses the real-world application of apologetics, including role models, good practice, and established wisdomFeatures case studies of Christian apologists such as G. K. Chesterton, Dorothy L. Sayers, and Tim KellerIncludes study questions, activities, further reading lists, full references, and links to video and audio resources developed by the authorDesigned to meet the needs of teachers looking for a clear and reliable introduction to the field, Christian Apologetics: An Introduction is an excellent textbook for undergraduate and graduate apologetics courses in colleges and seminaries, as well as church courses and study groups across Christian denominations."McGrath judiciously mines the best apologetics from both the past and present while helpfully analyzing the task of apologetics and giving sage advice on how Christians may more effectively engage in the apologetic task. I heartily recommend this book."—Robert B. Stewart, Professor of Philosophy and Theology, New Orleans Baptist Theology Seminary"Alister McGrath, one of Christianity’s leading scholars, has written an apologetics textbook in the legacy of C. S. Lewis, which integrates multiple disciplines and new developments. The result is a masterful introduction that is destined to serve the church for many years to come."—Joshua Chatraw, The Billy Graham Chair for Evangelism and Cultural Engagement, Beeson Divinity School"From the first time I heard Alister McGrath lecture as an undergraduate student I was gripped. His unique ability to grapple with the most challenging and complex issues and communicate with clarity and wisdom is unsurpassed in our day. In Christian Apologetics: An Introduction he provides a comprehensive picture of Apologetic approaches with his classic combination of winsomeness and brilliance. I believe it will prove to be another classic from McGrath."—Dr Amy Orr-Ewing, Honorary Lecturer, School of Divinity, University of Aberdeen"There has long been a desperate need for a thorough and wide-ranging introduction to Christian Apologetics, not least as this branch of Christian thought and theology has become increasingly active and important in recent years. Alister McGrath's Christian Apologetics: An Introduction fills this gap brilliantly. All in all, this is a much needed and incredibly important book, one that McGrath—given his wide experience of writing and teaching in apologetics—is almost uniquely qualified to write."—Dr. Andy Bannister, Adjunct Professor of Apologetics, Wycliffe College, University of Toronto

A study of the history of heresy and rival forms of Christianity, arguing that the church must continue to defend what is true about Jesus.Our ongoing fascination with alternative Christianities is on display every time a never-before-seen gospel text is revealed, an archaeological discovery about Jesus makes front-page news, or anew work of fiction challenges the very foundations of the church. Now, in a timely corrective to this trend, renowned church historian Alister McGrath examines the history of subversive ideas, overturning common misconceptions that heresy is somehow more spiritual or liberating than traditional dogma. In so doing, he presents a powerful, compassionate orthodoxy that will equip the church to meet the challenge from renewed forms of heresy today.

Our understanding of human rationality has changed significantly since the beginning of the century, with growing emphasis being placed on multiple rationalities, each adapted to the specific tasks of communities of practice. We may think of the world as an ontological unity-but we use a plurality of methods to investigate and represent this world. This development has called into question both the appeal to a universal rationality, characteristic of theEnlightenment, and also the simple ''modern-postmodern'' binary. The Territories of Human Reason is the first major study to explore the emergence of multiple situated rationalities. It focuses on the relation of the natural sciences and Christian theology, but its approach can easily be extended to otherdisciplines. It provides a robust intellectual framework for discussion of transdisciplinarity, which has become a major theme in many parts of the academic world.Alister E. McGrath offers a major reappraisal of what it means to be ''rational'' which will have significant impact on older discussions of this theme. He sets out to explore the consequences of the seemingly inexorable move away from the notion of a single universal rationality towards a plurality of cultural and domain-specific methodologies and rationalities. What does this mean for the natural sciences? For the philosophy of science? For Christian theology? And for the interdisciplinaryfield of science and religion? How can a single individual hold together scientific and religious ideas, when these arise from quite different rational approaches? This groundbreaking volume sets out to engage these questions and will provoke intense discussion and debate.

Our understanding of human rationality has changed significantly since the beginning of the century, with growing emphasis being placed on multiple rationalities, each adapted to the specific tasks of communities of practice. We may think of the world as an ontological unity-but we use a plurality of methods to investigate and represent this world. This development has called into question both the appeal to a universal rationality, characteristic of theEnlightenment, and also the simple ''modern-postmodern'' binary. The Territories of Human Reason is the first major study to explore the emergence of multiple situated rationalities. It focuses on the relation of the natural sciences and Christian theology, but its approach can easily be extended to otherdisciplines. It provides a robust intellectual framework for discussion of transdisciplinarity, which has become a major theme in many parts of the academic world.Alister E. McGrath offers a major reappraisal of what it means to be ''rational'' which will have significant impact on older discussions of this theme. He sets out to explore the consequences of the seemingly inexorable move away from the notion of a single universal rationality towards a plurality of cultural and domain-specific methodologies and rationalities. What does this mean for the natural sciences? For the philosophy of science? For Christian theology? And for the interdisciplinaryfield of science and religion? How can a single individual hold together scientific and religious ideas, when these arise from quite different rational approaches? This groundbreaking volume sets out to engage these questions and will provoke intense discussion and debate.

Recovering the forgotten discipline of Natural Philosophy for the modern worldThis book argues for the retrieval of ''natural philosophy'', a concept that faded into comparative obscurity as individual scientific disciplines became established and institutionalized. Natural philosophy was understood in the early modern period as a way of exploring the human relationship with the natural world, encompassing what would now be seen as the distinct disciplines of the natural sciences, mathematics, music, philosophy, and theology. The first part of the work represents a critical conversation with the tradition, identifying the essential characteristics of natural philosophy, particularly its emphasis on both learning about and learning from nature. After noting the factors which led to the disintegration of natural philosophy during the nineteenth century, the second part of the work sets out the reasons why natural philosophy should be retrieved, and a creative and innovative proposal for how this might be done. This draws on Karl Popper''s ''Three Worlds'' and Mary Midgley''s notion of using multiple maps in bringing together the many aspects of the human encounter with the natural world. Such a retrieved or ''re-imagined'' natural philosophy is able to encourage both human attentiveness and respectfulness towards Nature, while enfolding both the desire to understand the natural world, and the need to preserve the affective, imaginative, and aesthetic aspects of the human response to nature.

Recovering the forgotten discipline of Natural Philosophy for the modern worldThis book argues for the retrieval of ''natural philosophy'', a concept that faded into comparative obscurity as individual scientific disciplines became established and institutionalized. Natural philosophy was understood in the early modern period as a way of exploring the human relationship with the natural world, encompassing what would now be seen as the distinct disciplines of the natural sciences, mathematics, music, philosophy, and theology. The first part of the work represents a critical conversation with the tradition, identifying the essential characteristics of natural philosophy, particularly its emphasis on both learning about and learning from nature. After noting the factors which led to the disintegration of natural philosophy during the nineteenth century, the second part of the work sets out the reasons why natural philosophy should be retrieved, and a creative and innovative proposal for how this might be done. This draws on Karl Popper''s ''Three Worlds'' and Mary Midgley''s notion of using multiple maps in bringing together the many aspects of the human encounter with the natural world. Such a retrieved or ''re-imagined'' natural philosophy is able to encourage both human attentiveness and respectfulness towards Nature, while enfolding both the desire to understand the natural world, and the need to preserve the affective, imaginative, and aesthetic aspects of the human response to nature.

Our understanding of human rationality has changed significantly since the beginning of the century, with growing emphasis being placed on multiple rationalities, each adapted to the specific tasks of communities of practice. We may think of the world as an ontological unity - but we use a plurality of methods to investigate and represent this world. This development has called into question both the appeal to a universal rationality, characteristic of the Enlightenment, and also the simple 'modern-postmodern' binary. The Territories of Human Reason is the first major study to explore the emergence of multiple situated rationalities. It focuses on the relation of the natural sciences and Christian theology, but its approach can easily be extended to other disciplines. It provides a robust intellectual framework for discussion of transdisciplinarity, which has become a major theme in many parts of the academic world. Alister E. McGrath offers a major reappraisal of what it means to be 'rational' which will have significant impact on older discussions of this theme. He sets out to explore the consequences of the seemingly inexorable move away from the notion of a single universal rationality towards a plurality of cultural and domain-specific methodologies and rationalities. What does this mean for the natural sciences? For the philosophy of science? For Christian theology? And for the interdisciplinary field of science and religion? How can a single individual hold together scientific and religious ideas, when these arise from quite different rational approaches? This ground-breaking volume sets out to engage these questions and will provoke intense discussion and debate.

Recovering the forgotten discipline of Natural Philosophy for the modern worldThis book argues for the retrieval of 'natural philosophy', a concept that faded into comparative obscurity as individual scientific disciplines became established and institutionalized. Natural philosophy was understood in the early modern period as a way of exploring the human relationship with the natural world, encompassing what would now be seen as the distinct disciplines of the natural sciences, mathematics, music, philosophy, and theology. The first part of the work represents a critical conversation with the tradition, identifying the essential characteristics of natural philosophy, particularly its emphasis on both learning about and learning from nature. After noting the factors which led to the disintegration of natural philosophy during the nineteenth century, the second part of the work sets out the reasons why natural philosophy should be retrieved, and a creative and innovative proposal for how this might be done. This draws on Karl Popper's 'Three Worlds' and Mary Midgley's notion of using multiple maps in bringing together the many aspects of the human encounter with the natural world. Such a retrieved or 're-imagined' natural philosophy is able to encourage both human attentiveness and respectfulness towards Nature, while enfolding both the desire to understand the natural world, and the need to preserve the affective, imaginative, and aesthetic aspects of the human response to nature.

Our understanding of human rationality has changed significantly since the beginning of the century, with growing emphasis being placed on multiple rationalities, each adapted to the specific tasks of communities of practice. We may think of the world as an ontological unity-but we use a plurality of methods to investigate and represent this world. This development has called into question both the appeal to a universal rationality, characteristic of the Enlightenment, and also the simple 'modern-postmodern' binary. The Territories of Human Reason is the first major study to explore the emergence of multiple situated rationalities. It focuses on the relation of the natural sciences and Christian theology, but its approach can easily be extended to other disciplines. It provides a robust intellectual framework for discussion of transdisciplinarity, which has become a major theme in many parts of the academic world.Alister E. McGrath offers a major reappraisal of what it means to be 'rational' which will have significant impact on older discussions of this theme. He sets out to explore the consequences of the seemingly inexorable move away from the notion of a single universal rationality towards a plurality of cultural and domain-specific methodologies and rationalities. What does this mean for the natural sciences? For the philosophy of science? For Christian theology? And for the interdisciplinary field of science and religion? How can a single individual hold together scientific and religious ideas, when these arise from quite different rational approaches? This groundbreaking volume sets out to engage these questions and will provoke intense discussion and debate.

A groundbreaking account of the origins, development, and enduring significance of Christian doctrine, explaining why it remains essential to the life of Christian communities. Noting important parallels between the development of scientific theories and Christian doctrine, Alister E. McGrath examines the growing view of early Christianity as a ''theological laboratory''. We can think of doctrinal formulations as proposals submitted for testing across the Christian world, rather than as static accounts of orthodoxy. This approach fits the available evidence much better than theories of suppressed early orthodoxies and reinforces the importance of debate within the churches as a vital means of testing doctrinal formulations. McGrath offers a robust critique of George Lindbeck''s still-influential Nature of Doctrine (1984), raising significant concerns about its reductionist approach. He instead provides a more reliable account of the myriad functions of doctrine, utilising Mary Midgley''s concept of ''mapping'' as a means of coordinating the multiple aspects of complex phenomena. McGrath''s approach also employs Karl Popper''s ''Three Worlds'', allowing the theoretical, objective, and subjective aspects of doctrine to be seen as essential and interconnected. We see how Christian doctrine offers ontological disclosure about the nature of reality, while at the same time providing a coordinating framework which ensures that its various aspects are seen as parts of a greater whole. Doctrine provides a framework, or standpoint, that allows theological reality to be seen and experienced in a new manner; it safeguards and articulates the core vision of reality that is essential for the proper functioning and future flourishing of Christian communities.

A groundbreaking account of the origins, development, and enduring significance of Christian doctrine, explaining why it remains essential to the life of Christian communities. Noting important parallels between the development of scientific theories and Christian doctrine, Alister E. McGrath examines the growing view of early Christianity as a ''theological laboratory''. We can think of doctrinal formulations as proposals submitted for testing across the Christian world, rather than as static accounts of orthodoxy. This approach fits the available evidence much better than theories of suppressed early orthodoxies and reinforces the importance of debate within the churches as a vital means of testing doctrinal formulations. McGrath offers a robust critique of George Lindbeck''s still-influential Nature of Doctrine (1984), raising significant concerns about its reductionist approach. He instead provides a more reliable account of the myriad functions of doctrine, utilising Mary Midgley''s concept of ''mapping'' as a means of coordinating the multiple aspects of complex phenomena. McGrath''s approach also employs Karl Popper''s ''Three Worlds'', allowing the theoretical, objective, and subjective aspects of doctrine to be seen as essential and interconnected. We see how Christian doctrine offers ontological disclosure about the nature of reality, while at the same time providing a coordinating framework which ensures that its various aspects are seen as parts of a greater whole. Doctrine provides a framework, or standpoint, that allows theological reality to be seen and experienced in a new manner; it safeguards and articulates the core vision of reality that is essential for the proper functioning and future flourishing of Christian communities.

Science and Religion in the Imagination of C. S. Lewis is the first comprehensive examination of C. S. Lewis's views on the relationship between science and religion, authored by an internationally acclaimed writer recognized as an authority on both Lewis and the field of science and religion. It focuses on the literary depictions of this relationship and its significance in cultural discussions regarding the boundaries of human knowledge, as well as Lewis's understanding of the roles of science and religion in humanity's pursuit of meaning and significance. This study provides a rigorous and historically informed analysis of Lewis's perspective on the interplay between science and religion, drawing both on his studies of medieval and Renaissance literature and his literary and philosophical explorations of naturalism and materialism. In particular, it highlights the importance of the constructive role of the imagination (and not merely the analytic role of reason) in constructing an authentic 'model of the universe'.This work breaks new ground by exploring Lewis's appeal to scientific criteria for evaluation in his apologetics. This can be seen as a significant anticipation of the method now referred to as 'inference to the best explanation', which was not formally articulated until after Lewis's death. While some continue to characterize Lewis as an anti-scientific Luddite entrenched in medieval fantasies, this analysis makes it clear that Lewis was well-acquainted with both the cultural perceptions of science and religion during the medieval and Renaissance eras, as well as the major philosophical and cultural debates concerning their relationship during the middle of the twentieth century. It will be an essential introduction to both this important and understudied aspect of Lewis's thought, and to its relevance for the growing field of academic studies in science and religion.

Science and Religion in the Imagination of C. S. Lewis is the first comprehensive examination of C. S. Lewis's views on the relationship between science and religion, authored by an internationally acclaimed writer recognized as an authority on both Lewis and the field of science and religion. It focuses on the literary depictions of this relationship and its significance in cultural discussions regarding the boundaries of human knowledge, as well as Lewis's understanding of the roles of science and religion in humanity's pursuit of meaning and significance. This study provides a rigorous and historically informed analysis of Lewis's perspective on the interplay between science and religion, drawing both on his studies of medieval and Renaissance literature and his literary and philosophical explorations of naturalism and materialism. In particular, it highlights the importance of the constructive role of the imagination (and not merely the analytic role of reason) in constructing an authentic 'model of the universe'.This work breaks new ground by exploring Lewis's appeal to scientific criteria for evaluation in his apologetics. This can be seen as a significant anticipation of the method now referred to as 'inference to the best explanation', which was not formally articulated until after Lewis's death. While some continue to characterize Lewis as an anti-scientific Luddite entrenched in medieval fantasies, this analysis makes it clear that Lewis was well-acquainted with both the cultural perceptions of science and religion during the medieval and Renaissance eras, as well as the major philosophical and cultural debates concerning their relationship during the middle of the twentieth century. It will be an essential introduction to both this important and understudied aspect of Lewis's thought, and to its relevance for the growing field of academic studies in science and religion.

Science and Religion in the Imagination of C. S. Lewis is the first comprehensive examination of C. S. Lewis's views on the relationship between science and religion, authored by an internationally acclaimed writer recognized as an authority on both Lewis and the field of science and religion. It focuses on the literary depictions of this relationship and its significance in cultural discussions regarding the boundaries of human knowledge, as well as Lewis's understanding of the roles of science and religion in humanity's pursuit of meaning and significance. This study provides a rigorous and historically informed analysis of Lewis's perspective on the interplay between science and religion, drawing both on his studies of medieval and Renaissance literature and his literary and philosophical explorations of naturalism and materialism. In particular, it highlights the importance of the constructive role of the imagination (and not merely the analytic role of reason) in constructing an authentic 'model of the universe'.This work breaks new ground by exploring Lewis's appeal to scientific criteria for evaluation in his apologetics. This can be seen as a significant anticipation of the method now referred to as 'inference to the best explanation', which was not formally articulated until after Lewis's death. While some continue to characterize Lewis as an anti-scientific Luddite entrenched in medieval fantasies, this analysis makes it clear that Lewis was well-acquainted with both the cultural perceptions of science and religion during the medieval and Renaissance eras, as well as the major philosophical and cultural debates concerning their relationship during the middle of the twentieth century. It will be an essential introduction to both this important and understudied aspect of Lewis's thought, and to its relevance for the growing field of academic studies in science and religion.

In recent years, Alister McGrath has gained prominence as one of evangelicalism's preeminent theologians. A brilliant scholar and communicator, he combines the clarity of thought of a scientist (he holds a Ph.D. in molecular biology) with the deep convictions of a committed Christian and theologian. Studies in Doctrine contains four of McGrath's more popular theological works: Understanding Doctrine explains what doctrine is, why it is important, and what its limitations are. Understanding the Trinity moves from a superb apologetic for God's existence, to developing a concept of God, to a probing and balanced examination of the Trinity proper. Understanding Jesus is a basic, eminently readable, and surprisingly personal introduction to the person and work of Christ. Justification by Faith demonstrates how the vitality and relevance of the doctrine of justification by faith can be recovered and presented to contemporary culture. This volume gives the student and non-specialist a clear, thoughtful, and highly readable introduction to the basic doctrines of the Christian faith.

In the second book, which draws on the biblical story of the Babylonian exile, Alexander hears his name being called once more and he returns to Eden, which is now derelict, deserted, and spoiled. The Lion King tells Alexander how Eden was invaded and its inhabitants deported to a distant city. Alexander is asked to rescue the Lion King’s people from exile. Again, Alexander passes himself off as the ambassador of a great nation, and by a series of shrewd strategies, he persuades the great king of another empire to invade the captors and set the cats free. In triumph, Alexander leads the cats back to Eden, where they rebuild the great castle and walls, culminating in the Lion King returning to Eden.