Alon Goshen-Gottstein – författare
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Jews often consider Hinduism to be Avoda Zara, idolatry, due to its worship of images and multiple gods. Closer study of Hinduism and of recent Jewish attitudes to it suggests the problem is far more complex. In the process of considering Hinduism''s status as Avoda Zara, this book revisits the fundamental definitions of Avoda Zara and asks how we use the category. By appealing to the history of Judaism''s view of Christianity, author Alon Goshen-Gottstein seeks to define what Avoda Zara is and how one might recognize the same God in different religions, despite legal definitions. Through a series of leading questions, the discussion moves from a blanket view of Hinduism as idolatry to a recognition that all religions have aspects that are idolatrous and non-idolatrous. Goshen-Gottstein explains how the category of idolatry itself must be viewed with more nuance. Introducing this nuance, he asserts, leads one away from a globalized view of an entire tradition in these terms.
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One cannot think of Judaism without taking some stance relating to Israel’s special status, its election. The present collection highlights the challenges that Judaism faces, as it continues to uphold a sense of chosenness and as it seeks to engage the world beyond it—nations, as well as religions. The challenge is captured by the dual implication of election: divine love on the one hand and enmity with others on the other. Israel’s election, mission and vocation are played out within this tension of love, grounded in God and extending to humanity, and the opposite of love, as this finds expression in Israel’s relations with others. Israel must work out the purpose of its election and its realization in history in the tension between these two extremes. This challenge takes on great urgency in the context of advances in interfaith relations. These lead us to reflect on the meaning of Israel’s election as part of developing a contemporary Jewish theology of world religions.
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One cannot think of Judaism without taking some stance relating to Israel’s special status, its election. The present collection highlights the challenges that Judaism faces, as it continues to uphold a sense of chosenness and as it seeks to engage the world beyond it—nations, as well as religions. The challenge is captured by the dual implication of election: divine love on the one hand and enmity with others on the other. Israel’s election, mission and vocation are played out within this tension of love, grounded in God and extending to humanity, and the opposite of love, as this finds expression in Israel’s relations with others. Israel must work out the purpose of its election and its realization in history in the tension between these two extremes. This challenge takes on great urgency in the context of advances in interfaith relations. These lead us to reflect on the meaning of Israel’s election as part of developing a contemporary Jewish theology of world religions.