Alon Goshen-Gottstein – författare

One of the biggest challenges for relations between religions is the view of the religious Other. The question touches the roots of our theological views. The Religious Other: Hostility, Hospitality, and the Hope of Human Flourishing explores the views of multiple religious traditions on how to regard otherness. How does one move from hostility to hospitality? How can hospitality be understood not simply as social hospitality but as theological hospitality, making room for the religious Other on theological grounds? What is our vision for the flourishing of the Other, while respecting his otherness? This volume is an exercise in constructive interreligious theology. By including perspectives of Abrahamic and non-Abrahamic traditions, it approaches these challenges from multiple perspectives, highlighting commonalities in approach and ways in which one tradition might inspire another.

Elisha ben Abuya is one of the most intriguing figures in early rabbinic literature, consistently capturing the Jewish imagination as the arch-heretic, apostate, and great sinner. Because of the vague nature of the rabbinic sources relating to him, later generations, particularly in modern times, have been able to project upon him the visions of whatever they saw as either negative or ideal in the figure of the rebel apostate.This book systematically analyzes all sources referring to Elisha ben Abuya, and in so doing, confronts the difficulties of deriving reliable information from rabbinic materials and of writing the biography of a rabbinic hero. The author argues that we have no way of discovering the historical Elisha ben Abuya; he is the product of the creative handling of traditions by later generations. Later generations do not fancifully invent the figure of Elisha but interpret and transmit earlier traditions, trying to resolve the contradictions and to interpret the enigmas they encounter. In the context of this interpretive process, a unique historical image is created, a sage who is born out of tradition, not historical memory.The book also studies Rabbi Eleazar ben Arach. Here, too, the image of the sage does not stem from a historical memory of the sage but from an ideological function which the image of the sage fulfills. Eleazar has come down to us as one who forgot his Torah. Thus, both the sage who is said to have become the greatest of rabbinic sinners and the sage who is said to have forgotten his Torah are products of the literary creativity of rabbinic storytellers, who convey a particular ideology through the image of the rabbinic heroes they portray.

Hinduism has become a vital 'other' for Judaism over the past decades. The book surveys the history of the relationship from historical to contemporary times, from travellers to religious leadership. It explores the potential enrichment for Jewish theology and spirituality, as well as the challenges for Jewish identity.

Jews often consider Hinduism to be Avoda Zara, idolatry, due to its worship of images and multiple gods. In the process of considering Hinduism's status as Avoda Zara, this book revisits the fundamental definitions of Avoda Zara and asks how we use the category.

Jews often consider Hinduism to be Avoda Zara, idolatry, due to its worship of images and multiple gods. In the process of considering Hinduism's status as Avoda Zara, this book revisits the fundamental definitions of Avoda Zara and asks how we use the category.

Hinduism has become a vital 'other' for Judaism over the past decades. The book surveys the history of the relationship from historical to contemporary times, from travellers to religious leadership. It explores the potential enrichment for Jewish theology and spirituality, as well as the challenges for Jewish identity.

All religions are experiencing rapid changes due to a confluence of social and economic global forces. The modern world threatens the foundations of the world’s religions and the cohesive assurances of their societies. Factors such as the pervasive intrusion of globalizing political and economic developments; polarized and morally equivalent presentations seen in the media; the sense of surety demanded in and promised by a culture dominated by science are but some of the factors that have placed extreme pressure on all religious traditions. This has stimulated unprecedented responses by religious groups, ranging from fundamentalism to the syncretistic search for meaning. The totality of pressures and responses is pushing religious people into controversial forms. As religion takes on new forms, balances between individual and community are disrupted and reconfigured. Religions often lose the capacity to recall their ultimate purpose or to lead their adherents towards it. This is why we call this complex situation “the crisis of the holy.” This crisis is a confluence of threats, challenges, and opportunities for all religions. The present volume explores the contours of pressures, changes, and transformations, and reflects on how all our religions are changing under the common pressures of recent decades. By identifying commonalities across religions as they respond to these pressures, it suggests how religious traditions might cope with these changes and how they might join forces in doing so.

This book explores the notion of interreligious friendship. Friendship is one of the outcomes as well as conditions for advancing interfaith relations. However, for friendship to advance, there must be legitimation from within and a theory of how interreligious relations can be justified from the resources of different faith traditions. The present volume explores these very issues, seeking to develop a robust theory of interreligious friendship, from the resources of each of the participating traditions. It also seeks to feature particular individual cases as models and precedents for such relations. In particular, the friendship of Gandhi and Charlie Andrews, his closest personal friend, emerges as the model for the project.

This book tackles the core problem of how painful historical memories between diverse religious communities continue to impact, even poison, present day relations. Its operative notion is that of healing of memory, a notion developed by John Paul II. The different papers explore how the painful memories of yesteryear can be healed in the framework of contemporary efforts. In so doing, they seek to address some of the root causes that continue to impact present day relations, but which rarely if ever get addressed in other contexts. Strategies from six different faith traditions are brought together in what is, in some ways, a cross-religious brainstorming session that seeks to identify the kinds of tools that would allow us to improve present day relations.At the end of the conceptual pole of this project is the notion of hope. If memory informs our past, hope sets the horizons for our future. How does the healing of memory open new horizons for the future? And what is the notion of hope in each of our traditions, so that it might be receptive to opening up to a common vision of good for all? Between memory and hope, the project seeks to offer a vision of healing and hope that can serve as a resource in contemporary interfaith relations.

The essays collected here, prepared by a think tank of the Elijah Interfaith Academy, address the subject of religious leadership. The subject is of broad relevance in the training of religious leaders and in the practice of religious leadership. It is also germane to religious thought as such, where reflections on religious leadership occupy an important place. What does it mean to be a religious leader in today’s world? To what degree are the challenges that confront religious leadership the perennial challenges that have arrested the attention of the faithful and their leaders for generations, and to what degree do we encounter today challenges that are unique to our day and age? One dimension is surely unique and that is the very ability to explore these issues from an interreligious perspective and to consider challenges, opportunities and strategies across religious traditions. Some challenges confront leaders of all traditions, and therefore unite them. Studying the theme across six faith traditions—Christianity, Islam, Judaism, Sikhism, Hinduism, and Buddhism—we recognize the common challenges to present day religious leadership.Chapters examine the nature of religious leadership in each tradition in relation to the goals of the tradition. They then present a typology of leadership in each of the traditions. These provide the background to a review of both systemic and contemporary challenges to religious leadership, and allow us to consider points of connection and intersection between the different faith traditions. This leads us to a reflection on religious leadership for the future, including the role of interfaith engagement in the profile of the ideal future religious leader.

The essays collected here, prepared by a think tank of the Elijah Interfaith Academy, explore the challenges associated with sharing wisdom—learning, teachings, messages for good living—between members of different faith traditions. In a globalized age, when food, music, and dress are shared freely, how should religions go about sharing their wisdom? The essays, representing six faith traditions (Jewish, Christian, Muslim, Hindu, Sikh, Buddhist), explore what wisdom means in each of these traditions, why it should be shared—internally and externally—and how it should be shared. A primary concern is the form of appropriate sharing, so that the wisdom of the specific tradition maintains its integrity in the process of sharing. Authors reflect on specific wisdoms their tradition has or should share, as well as what it has to receive from other faiths. Special emphasis is placed on the themes of love and forgiveness and how these illustrate the principles of common sharing. Love and humility emerge as strong motivators for sharing wisdom and for doing so in a way that respects the tradition from which the wisdom comes as well as the recipient. This book offers a theory that can enrich ongoing encounters between members of faith traditions by suggesting a tradition-based practice of sharing the wisdom of traditions, while preserving the integrity of the teaching and respecting the identity of the one with whom wisdom is shared.

In this landmark volume, noted Jewish scholar Alon Goshen-Gottstein offers a full-orbed treatment of the Jewish faith for today.Goshen-Gottstein's presentation explores the history and practice of Judaism and offers a framework in which this complex religious tradition makes sense to both the insider and the outsider. Painting a composite picture of Judaism from its beginnings until today, Goshen-Gottstein draws on history, literature, theology, spirituality, and practiced religious life to craft an overview in which these different parts are appreciated as pieces of a larger whole.Beyond the canonical foundations of the Bible and the Talmud, Goshen-Gottstein incorporates mystical sources in presenting an image of spiritually engaged Jewish practice and belief. He thus argues that Judaism is best understood as a religious tradition that seeks to uphold not only a life lived in allegiance to God's law but, more importantly, a life lived in God's presence.Written by a senior scholar well known in Jewish, Christian, and interreligious circles, In God's Presence will appeal to Jewish and Christian academic readers, those interested in the intersection of Jewish and Christian thought, and students in introduction to Judaism courses.

One cannot think of Judaism without taking some stance relating to Israel’s special status, its election. The present collection highlights the challenges that Judaism faces, as it continues to uphold a sense of chosenness and as it seeks to engage the world beyond it—nations, as well as religions. The challenge is captured by the dual implication of election: divine love on the one hand and enmity with others on the other. Israel’s election, mission and vocation are played out within this tension of love, grounded in God and extending to humanity, and the opposite of love, as this finds expression in Israel’s relations with others. Israel must work out the purpose of its election and its realization in history in the tension between these two extremes. This challenge takes on great urgency in the context of advances in interfaith relations. These lead us to reflect on the meaning of Israel’s election as part of developing a contemporary Jewish theology of world religions.

One cannot think of Judaism without taking some stance relating to Israel’s special status, its election. The present collection highlights the challenges that Judaism faces, as it continues to uphold a sense of chosenness and as it seeks to engage the world beyond it—nations, as well as religions. The challenge is captured by the dual implication of election: divine love on the one hand and enmity with others on the other. Israel’s election, mission and vocation are played out within this tension of love, grounded in God and extending to humanity, and the opposite of love, as this finds expression in Israel’s relations with others. Israel must work out the purpose of its election and its realization in history in the tension between these two extremes. This challenge takes on great urgency in the context of advances in interfaith relations. These lead us to reflect on the meaning of Israel’s election as part of developing a contemporary Jewish theology of world religions.

Truth informs much of the self-understanding of religious believers. Accordingly, understanding what we mean by ‘truth’ is a key challenge to interreligious collaboration. The contributors to this volume, all leading scholars, consider what is meant by truth in classical and contemporary Jewish thought, and explore how making the notion of truth more nuanced can enable interfaith dialogue. Their essays take a range of approaches: some focus on philosophy proper, others on the intersection with the history of ideas, while others engage with the history of Jewish mysticism and thought. Together they open up the notion of truth in Jewish religious discourse and suggest ways in which upholding a notion of one’s religion as true may be reconciled with an appreciation of other faiths. By combining philosophical and theological thinking with concrete case studies, and discussion of precedents and textual resources within Judaism, the volume proposes new interpretations of the concept of truth, going beyond traditional exclusivist uses of the term. A key aim is to help Jews seeking dialogue with other religions to do so while remaining true to their own faith tradition: in pursuit of this, the volume concludes with suggestions of how the ideas presented can be applied in practice. CONTRIBUTORS: Cass Fisher, Jerome Yehuda Gellman, Alon Goshen-Gottstein, Avraham Yizhak (Arthur) Green, Stanislaw Krajewski, Tamar Ross

Finalist for The Rabbi Sacks Book Prize 2023.A new paradigm for relations between religions, one of acceptance and collaboration, requires not only a willingness to move beyond a tradition of hostility and competition but also significant theological rethinking. Within Jewish Orthodoxy there have been very few voices that have advanced and justified a vision of other faiths in this light: to this day, the reigning paradigm is one of practical collaboration while avoiding theologically based engagement or reflection. Two of the most important Orthodox Jewish voices advocating change have been those of Irving Yitz Greenberg and Jonathan Sacks. This book presents the theological, moral, and social views of these two leading rabbis. It focuses on the significance of covenant for both, and how they adapt this concept to enable the development of a Jewish view of other religions. In considering how they may have influenced each other, it also studies the limitations and internal contradictions that characterize their work as they attempt to point the way forward, in a spirit of dialogue, to continuing theological reflection on Judaism’s approach to world religions.

Truth informs much of the self-understanding of religious believers. Accordingly, understanding what we mean by ‘truth’ is a key challenge to interreligious collaboration. The contributors to this volume, all leading scholars, consider what is meant by truth in classical and contemporary Jewish thought, and explore how making the notion of truth more nuanced can enable interfaith dialogue. Their essays take a range of approaches: some focus on philosophy proper, others on the intersection with the history of ideas, while others engage with the history of Jewish mysticism and thought. Together they open up the notion of truth in Jewish religious discourse and suggest ways in which upholding a notion of one’s religion as true may be reconciled with an appreciation of other faiths. By combining philosophical and theological thinking with concrete case studies, and discussion of precedents and textual resources within Judaism, the volume proposes new interpretations of the concept of truth, going beyond traditional exclusivist uses of the term. A key aim is to help Jews seeking dialogue with other religions to do so while remaining true to their own faith tradition: in pursuit of this, the volume concludes with suggestions of how the ideas presented can be applied in practice. CONTRIBUTORS: Cass Fisher, Jerome Yehuda Gellman, Alon Goshen-Gottstein, Avraham Yizhak (Arthur) Green, Stanislaw Krajewski, Tamar Ross

Finalist for The Rabbi Sacks Book Prize 2023.A new paradigm for relations between religions, one of acceptance and collaboration, requires not only a willingness to move beyond a tradition of hostility and competition but also significant theological rethinking. Within Jewish Orthodoxy there have been very few voices that have advanced and justified a vision of other faiths in this light: to this day, the reigning paradigm is one of practical collaboration while avoiding theologically based engagement or reflection. Two of the most important Orthodox Jewish voices advocating change have been those of Irving Yitz Greenberg and Jonathan Sacks. This book presents the theological, moral, and social views of these two leading rabbis. It focuses on the significance of covenant for both, and how they adapt this concept to enable the development of a Jewish view of other religions. In considering how they may have influenced each other, it also studies the limitations and internal contradictions that characterize their work as they attempt to point the way forward, in a spirit of dialogue, to continuing theological reflection on Judaism’s approach to world religions.