Amy Whitehead - Böcker

Scholarly attention to Indigenous religions has grown massively in the last twenty years. Within varied forms of Indigenous Studies (e.g. Native American Studies, Maori Studies), as a field itself, and within ethnological disciplines such as Anthropology and Religious Studies, issues related to Indigenous peoples have become increasingly important. Indigenous Religions brings together significant journal articles from the last fifteen years to provoke further discussion and to underpin improved teaching and up-to-date research. Some of the selected articles have already played significant roles in shaping debates in diverse areas, but bringing them together, combined with lesser known yet equally significant ones, enhances their significance and gives them a greater value to researchers and students. This collection is intended to provide an unrivalled resource for future developments in the disciplines that touch on Indigenous religions and current issues as they unfold in the twenty-first century.

This volume brings together a group of articles concerned with ways of approaching Indigenous religions, focusing on the concepts of "place", "language" and "community" through case studies, fieldwork, literature and theories.

This volume highlights the conceptual differences between European colonial cultural, often Cartesian, discourses and Indigenous lifeways/ontologies, focusing on the concepts of world-making, cosmology, and ecology and life-ways.

This volume brings together a collection of articles that conceptually focus on dynamic engagements with spirits and other-world beings, focusing on the concepts of spirits, possession and witchery.

This volume invites consideration of a set of concepts, animism, totemism and fetishism, which tease out the implications of Indigenous relationality in particular kinds of relationship.

Religion is, at its very root, a sensual and often tactile affair. From genuflections, prayer, dance, and eating, to tattooing, wearing certain garments or objects, lighting candles and performing other rituals, religions of all descriptions involve regular bodily commitments which are mediated by acts of touch.Contributors to this volume have isolated the ‘sense of touch’ from the general sensorium as a particular ‘sense tool’ from which to creatively innovate and operationalize fresh concepts, theories, and methods in relation to a diverse range of case studies in Africa, South America, Polynesia, Europe, and South and Southeast Asia. Common and overlapping themes include how touch mediates direct physical (often deliberate) contact between physical bodies (human and other than human) and the things that are crafted, blessed, related with, engaged with, or worn. Understanding touch as the vehicle to alternative forms of knowledge-making in specific religious contexts is the driving force behind the contributions to this collection.The volume argues that touch is not only an intrinsic part of religion but the principal facilitating medium through which religion, religious encounters and performances take place. The diverse contexts presented here signal how investigations that centralise the body and the senses can produce nuanced, culturally specific knowledges and allow for the development of new definitions for lived religion. By placing both ‘body’ and the sense of touch at the centre of investigations, the volume asserts that material practice and bodily sensation are lived religion.

Religion is, at its very root, a sensual and often tactile affair. From genuflections, prayer, dance, and eating, to tattooing, wearing certain garments or objects, lighting candles and performing other rituals, religions of all descriptions involve regular bodily commitments which are mediated by acts of touch.Contributors to this volume have isolated the ‘sense of touch’ from the general sensorium as a particular ‘sense tool’ from which to creatively innovate and operationalize fresh concepts, theories, and methods in relation to a diverse range of case studies in Africa, South America, Polynesia, Europe, and South and Southeast Asia. Common and overlapping themes include how touch mediates direct physical (often deliberate) contact between physical bodies (human and other than human) and the things that are crafted, blessed, related with, engaged with, or worn. Understanding touch as the vehicle to alternative forms of knowledge-making in specific religious contexts is the driving force behind the contributions to this collection.The volume argues that touch is not only an intrinsic part of religion but the principal facilitating medium through which religion, religious encounters and performances take place. The diverse contexts presented here signal how investigations that centralise the body and the senses can produce nuanced, culturally specific knowledges and allow for the development of new definitions for lived religion. By placing both ‘body’ and the sense of touch at the centre of investigations, the volume asserts that material practice and bodily sensation are lived religion.

10,000 hours? Learning styles? Coaches need to be cruel to be kind? Coaches should have previous elite competing experience? Parental involvement? Coaching female athletes is different?Sport Coaching is complex and multi-faceted, and the role of the coach involves an unlimited number of theories and responsibilities. With this, comes a plethora of information on how to coach effectively and what we should be aware of as coaches. Sometimes this information can become 'muddied' and misconstrued. This book aims to unpick some of the key ideas, practices and messages within the domain and determine what credible research has actually concluded.Myths of Sport Coaching is written by leading international researchers and practitioners and offers invaluable theoretical and practical guidance, debunking some common myths and misconceptions in an engaging and informative way. The book supports an evidence-based practice approach and is an important companion for all those learning through sport and hopefully to reflect critically on the way you operate within your sport. Each chapter contains a QR code to a video from the chapter author and this connection introduces the wonderful people we share this book with and their passion. We hope this book helps you demystify some of the challenges you are facing on your journey.

Stretching? Sleep? Fatigue? Psychological Safety? Pregnancy? Leadership?Sport Performance is a complex, highly studied, highly debated and often controversial mixture of theories, opinions and evidence. This book aims to demystify some of the most pervasive myths, misconceptions and realities surrounding the how, what and why of improving performance in sport.Ultimately, you’ll learn the truth about a particular myth, based on the most credible evidence available.The subject is multidisciplinary in nature, made up of a myriad of sciences and philosophies, with the aim (the majority of the time) of improving performance, well-being, and health. Readers will learn multidisciplinary perspectives of sport and performance, from the physiological, psychological, pedagogical, sociological, and even philosophical.Yes, this book is underpinned by science, but we also invited authors from around the world to bring their own personal experiences to the chapters, hence including not just experts within academia, but also those working on the ground of sport and performance. Contributors include lead sport scientists working in national institutes of sport, physiotherapists, sport and exercise psychologists, former athletes and high-performance consultants. It is important to us that this book is read by practitioners in the field of sport, and therefore is informed by those successfully working in these areas.Whichever area of sport you compete, participate, work, or have an interest in, this book provides both the research underpinnings and practical considerations for you to be able to apply to your own environment and context. Whether you just become more aware of a specific topic, or you actually change what you do as a result, we hope you enjoy reading as much as we enjoyed putting together.