André van der Braak – författare

In Nietzsche and Zen: Self-Overcoming Without a Self, André van der Braak engages Nietzsche in a dialogue with four representatives of the Buddhist Zen tradition: Nagarjuna (c. 150-250), Linji (d. 860), Dogen (1200-1253), and Nishitani (1900-1990). In doing so, he reveals Nietzsche's thought as a philosophy of continuous self-overcoming, in which even the notion of "self" has been overcome. Van der Braak begins by analyzing Nietzsche's relationship to Buddhism and status as a transcultural thinker, recalling research on Nietzsche and Zen to date and setting out the basic argument of the study. He continues by examining the practices of self-overcoming in Nietzsche and Zen, comparing Nietzsche's radical skepticism with that of Nagarjuna and comparing Nietzsche's approach to truth to Linji's. Nietzsche's methods of self-overcoming are compared to Dogen's zazen, or sitting meditation practice, and Dogen's notion of forgetting the self. These comparisons and others build van der Braak's case for a criticism of Nietzsche informed by the ideas of Zen Buddhism and a criticism of Zen Buddhism seen through the Western lens of Nietzsche - coalescing into one world philosophy. This treatment, focusing on one of the most fruitful areas of research within contemporary comparative and intercultural philosophy, will be useful to Nietzsche scholars, continental philosophers, and comparative philosophers.

Ayahuasca often yields transformative experiences that merge such familiar categories as the sacred and the secular, transcendence and immanence, subject and object, and the human and the nonhuman. However, such experiences are interpreted differently by Western and indigenous discourses. Using the work of French philosopher Bruno Latour, André van der Braak asks fundamental ontological questions in order to reimagine ayahuasca as liquid divinity, shifting the focus from ayahuasca experiences to ayahuasca-based ritual practices that aim to cultivate relationships with more-than-human powers, described by Latour as "beings of transformation and religion." Ayahuasca as Liquid Divinity: An Ontological Approach describes Santo Daime practices as a contemporary form of “theurgy” (god-work), as defined by the third-century Platonic philosopher and mystagogue Iamblichus. Theurgical practices aim at drawing down divine action through ritual procedures, using the imagination as an active faculty. Van der Braak argues that ayahuasca religiosity is ultimately not about individual recreation or healing, or even personal visions, but rather about engaging in communal transformative ecodelic practices that let us work as companions of the gods in order to practice solidarity with all sentient beings.