Andrea Balbo – författare

Public speech was a key aspect of politics in Republican Rome, both in theory and in practice, and recent decades have seen a surge in scholarly discussion of its significance and performance. Yet the partial nature of the surviving evidence means that our understanding of its workings is dominated by one man, whose texts are the only examples to have survived in complete form since antiquity: Cicero. This collection of essays aims to broaden our conception of the oratory of the Roman Republic by exploring how it was practiced by individuals other than Cicero, whether major statesmen, jobbing lawyers, or, exceptionally, the wives of politicians. It focuses particularly on the surviving fragments of such oratory, with individual essays tackling the challenges posed both by the partial and often unreliable nature of the evidence about these other Roman orators-often known to us chiefly through the tendentious observations of Cicero himself-and the complex intersections of the written fragments and the oral phenomenon. Collectively, the essays are concerned with the methods by which we are able to reconstruct non-Ciceronian oratory and the exploration of new ways of interpreting this evidence to tell us about the content, context, and delivery of those speeches. They are arranged into two thematic Parts, the first addressing questions of reception, selection, and transmission, and the second those of reconstruction, contextualization, and interpretation: together they represent a comprehensive overview of the non-Ciceronian speeches that will be of use to all ancient historians, philologists, and literary classicists with an interest in the oratory of the Roman Republic.

Public speech was a key aspect of politics in Republican Rome, both in theory and in practice, and recent decades have seen a surge in scholarly discussion of its significance and performance. Yet the partial nature of the surviving evidence means that our understanding of its workings is dominated by one man, whose texts are the only examples to have survived in complete form since antiquity: Cicero. This collection of essays aims to broaden our conception of the oratory of the Roman Republic by exploring how it was practiced by individuals other than Cicero, whether major statesmen, jobbing lawyers, or, exceptionally, the wives of politicians. It focuses particularly on the surviving fragments of such oratory, with individual essays tackling the challenges posed both by the partial and often unreliable nature of the evidence about these other Roman orators-often known to us chiefly through the tendentious observations of Cicero himself-and the complex intersections of the written fragments and the oral phenomenon. Collectively, the essays are concerned with the methods by which we are able to reconstruct non-Ciceronian oratory and the exploration of new ways of interpreting this evidence to tell us about the content, context, and delivery of those speeches. They are arranged into two thematic Parts, the first addressing questions of reception, selection, and transmission, and the second those of reconstruction, contextualization, and interpretation: together they represent a comprehensive overview of the non-Ciceronian speeches that will be of use to all ancient historians, philologists, and literary classicists with an interest in the oratory of the Roman Republic.

Public speech was a key aspect of politics in Republican Rome, both in theory and in practice, and recent decades have seen a surge in scholarly discussion of its significance and performance. Yet the partial nature of the surviving evidence means that our understanding of its workings is dominated by one man, whose texts are the only examples to have survived in complete form since antiquity: Cicero. This collection of essays aims to broaden our conception of the oratory of the Roman Republic by exploring how it was practiced by individuals other than Cicero, whether major statesmen, jobbing lawyers, or, exceptionally, the wives of politicians. It focuses particularly on the surviving fragments of such oratory, with individual essays tackling the challenges posed both by the partial and often unreliable nature of the evidence about these other Roman orators-often known to us chiefly through the tendentious observations of Cicero himself-and the complex intersections of the written fragments and the oral phenomenon. Collectively, the essays are concerned with the methods by which we are able to reconstruct non-Ciceronian oratory and the exploration of new ways of interpreting this evidence to tell us about the content, context, and delivery of those speeches. They are arranged into two thematic Parts, the first addressing questions of reception, selection, and transmission, and the second those of reconstruction, contextualization, and interpretation: together they represent a comprehensive overview of the non-Ciceronian speeches that will be of use to all ancient historians, philologists, and literary classicists with an interest in the oratory of the Roman Republic.

The volume includes the proceedings of the 2nd Roma Sinica project conference held in Seoul in September 2019 and aims to compare some features of the ancient political thought in the Western classical tradition and in the Eastern ancient thought. The contributors, coming from Korea, Europe, USA, China, Japan, propose new patterns of interpretation of the mutual interactions and proximities between these two cultural worlds and offer also a perspective of continuity between contemporary and ancient political thought. Therefore, this book is a reference place in the context of the comparative research between Roman (and early Greek thought) and Eastern thought. Researchers interested in Cicero, Seneca, Plato, post-Platonic and post Aristotelic philosophical schools, history, ancient Roman and Chinese languages could find interesting materials in this work.

This volume collects the proceedings of the concluding conference in Turin of the SERICA project and hosts the contributions of 20 scholars on topics related to cultural contact between East and West from classical antiquity to the 19th century, mainly from a literary and linguistic perspective, which does not neglect some examples of material culture (books and artifacts; inscriptions). Examining the dynamics of cultural encounters along the Silk Roads, the volume focuses on different periods and authors. The division into four sections mirrors such a difference: the first part highlights some case studies pertaining to the classical world (mainly Indo-Iranian and Greco-Roman); the second section discusses some relevant figures of the ‘Jesuit century’, including non-Jesuit scholars and academic debates up to the 19th century; the third part is concentrated on philosophical texts, outlining the reception of Aristotle in China and presenting the first Latin translations of some Chinese classics; finally, the last section deals with some new perspectives obtained by exploiting digital resources. Thanks to the high profile of the scholars, the volume represents a significant progress in the comparative studies.

Si pubblicano, con alcuni innesti, i frutti di un seminario interdisciplinare organizzato presso l''Institut für Rechtsgeschichte dell''Università di Münster nel dicembre 2015. Lo scopo, imprescindibile per l''obiettivo finale della palingenesi dei senatus consulta, è quello non solo di avviare l''esame sistematico delle fonti letterarie greche e latine alla ricerca di testi utili all''analisi dell''attività senatoriale romana e ancora fragmenta e, soprattutto, testimonia dei senatus consulta, ma soprattutto di tracciare linee di indirizzo per l''interpretazione di tali fonti. Non a caso, già dal titolo il volume si richiama alle nozioni di ''rappresentazione'' (Darstellung) e ''uso'' (Gebrauch), ritenendosi opportuno insistere sui due principali aspetti delle diverse forme di impiego (in chiave argomentativa, documentaria, etc.) delle deliberazioni senatorie nei vari generi letterari. L''attenzione è centrata sugli autori di età repubblicana e del primo principato; un''epoca, quest''ultima, in cui era peraltro ancora forte l''ideologia della res publica restituta.