Andrea Gondos - Böcker

Demonstrates the impact of print culture on the spread of Jewish mysticism, focusing on Kabbalistic study guides by R. Yissakhar Baer of seventeenth-century Prague.How did Jewish mysticism go from arcane knowledge to popular spirituality? Kabbalah in Print examines the cultural impact of printing on the popularization, circulation, and transmission of Kabbalah in the late sixteenth and early seventeenth centuries. The Zohar, in particular, generated a large secondary literature of study guides and reference works that aimed to ease the linguistic and conceptual challenges of the text. The arrival of printed classics of Kabbalah was soon followed by the appearance of new literary genres-anthologies, digests, lexicons, and other learning aids-that mediated mystical primary sources to a community of readers not versed in this lore. A detailed investigation of the four works by R. Yissakhar Baer (ca.1580–ca.1629) of Prague sheds light on the literary strategies, pedagogic concerns, and religious motivations of secondary elites, a new cadre of authors empowered by the opportunities that printing opened up. Andrea Gondos highlights shifting intellectual and cultural boundaries in the early modern period, when the transmission of Kabbalah became a meeting point connecting various strata of Jewish society as well as Jewish and Christian intellectuals.

Demonstrates the impact of print culture on the spread of Jewish mysticism, focusing on Kabbalistic study guides by R. Yissakhar Baer of seventeenth-century Prague.How did Jewish mysticism go from arcane knowledge to popular spirituality? Kabbalah in Print examines the cultural impact of printing on the popularization, circulation, and transmission of Kabbalah in the late sixteenth and early seventeenth centuries. The Zohar, in particular, generated a large secondary literature of study guides and reference works that aimed to ease the linguistic and conceptual challenges of the text. The arrival of printed classics of Kabbalah was soon followed by the appearance of new literary genres-anthologies, digests, lexicons, and other learning aids-that mediated mystical primary sources to a community of readers not versed in this lore. A detailed investigation of the four works by R. Yissakhar Baer (ca.1580–ca.1629) of Prague sheds light on the literary strategies, pedagogic concerns, and religious motivations of secondary elites, a new cadre of authors empowered by the opportunities that printing opened up. Andrea Gondos highlights shifting intellectual and cultural boundaries in the early modern period, when the transmission of Kabbalah became a meeting point connecting various strata of Jewish society as well as Jewish and Christian intellectuals.

Offers a comprehensive and nuanced treatment on the topic of reincarnation in Judaism, covering a wide range of kabbalistic and philosophical sources.The Life of the Soul surveys the wide-ranging theories Jewish mystics have offered to the vexing question – what precisely transpires after we die? A common element in their theories is that human life is a part of a larger ecosystem of being which also includes plants, animals, and inanimate things, like rocks. They further maintained that the soul does not perish with the demise of the body, but is rather renewed and recycled into new forms of embodied existence in the lower world. Each essay highlights how reincarnation, also known as metempsychosis or the transmigration of souls, is not a marginalized concept but is instead central to understanding a variety of perplexing issues in Judaism, including catastrophic events in Jewish history, theodicy, the rationale for biblical commandments, the complex identity of biblical figures, and the issues of sin, punishment, and redemption. Just as the concept of reincarnation is inherently about boundary crossing, its investigation similarly bridges diverse epistemic fields and disciplines-religion, philosophy, psychology, history, ritual, gender, and cultural studies. Weaving together kabbalistic speculations and Jewish philosophical ideas drawn from distinct geographical regions and historical periods, this book is poised to serve as a point of departure for future comparative investigations on the life of the soul in Judaism and Eastern religious traditions.