Andrew J Newman – författare

Shows how the frictions and disparities between the different pockets of believers scattered throughout the Eastern Islamic world in the late ninth and tenth centuries, the relations between each of these and the Abbasid political institution favoured the narration of different bodies of the Imams' traditions

Shows how the frictions and disparities between the different pockets of believers scattered throughout the Eastern Islamic world in the late ninth and tenth centuries, the relations between each of these and the Abbasid political institution favoured the narration of different bodies of the Imams' traditions

The Safavid dynasty, which reigned from the late fifteenth to the eighteenth century, links medieval with modern Iran. The Safavids witnessed wide-ranging developments in politics, warfare, science, philosophy, religion, art and architecture. But how did this dynasty manage to produce the longest lasting and most glorious of Iran's Islamic-period eras?Andrew Newman offers a complete re-evaluation of the Safavid place in history as they presided over these extraordinary developments and the wondrous flowering of Iranian culture. In the process, he dissects the Safavid story, from before the 1501 capture of Tabriz by Shah Ismail (1488-1524), the point at which Shiism became the realm's established faith; on to the sixteenth and early seventeenth century dominated by Shah Abbas (1587-1629), whose patronage of art and architecture from his capital of Isfahan embodied the Safavid spirit; and culminating with the reign of Sultan Husayn (reg. 1694-1722).Based on meticulous scholarship, Newman offers a valuable new interpretation of the rise of the Safavids and their eventual demise in the eighteenth century. "Safavid Iran," with its fresh insights and new research, is the definitive single volume work on the subject.

The Safavid dynasty, which reigned from the late fifteenth to the eighteenth century, links medieval with modern Iran. The Safavids witnessed wide-ranging developments in politics, warfare, science, philosophy, religion, art and architecture. But how did this dynasty manage to produce the longest lasting and most glorious of Iran's Islamic-period eras?Andrew Newman offers a complete re-evaluation of the Safavid place in history as they presided over these extraordinary developments and the wondrous flowering of Iranian culture. In the process, he dissects the Safavid story, from before the 1501 capture of Tabriz by Shah Ismail (1488-1524), the point at which Shiism became the realm's established faith; on to the sixteenth and early seventeenth century dominated by Shah Abbas (1587-1629), whose patronage of art and architecture from his capital of Isfahan embodied the Safavid spirit; and culminating with the reign of Sultan Husayn (reg. 1694-1722).Based on meticulous scholarship, Newman offers a valuable new interpretation of the rise of the Safavids and their eventual demise in the eighteenth century. "Safavid Iran," with its fresh insights and new research, is the definitive single volume work on the subject.

Shows how the frictions and disparities between the different pockets of believers scattered throughout the Eastern Islamic world in the late ninth and tenth centuries, the relations between each of these and the Abbasid political institution favoured the narration of different bodies of the Imams'' traditions

Shows how the frictions and disparities between the different pockets of believers scattered throughout the Eastern Islamic world in the late ninth and tenth centuries, the relations between each of these and the Abbasid political institution favoured the narration of different bodies of the Imams'' traditions

The Safavid dynasty, which reigned from the late fifteenth to the eighteenth century, links medieval with modern Iran. The Safavids witnessed wide-ranging developments in politics, warfare, science, philosophy, religion, art and architecture. But how did this dynasty manage to produce the longest lasting and most glorious of Iran's Islamic-period eras?Andrew Newman offers a complete re-evaluation of the Safavid place in history as they presided over these extraordinary developments and the wondrous flowering of Iranian culture. In the process, he dissects the Safavid story, from before the 1501 capture of Tabriz by Shah Ismail (1488-1524), the point at which Shiism became the realm's established faith; on to the sixteenth and early seventeenth century dominated by Shah Abbas (1587-1629), whose patronage of art and architecture from his capital of Isfahan embodied the Safavid spirit; and culminating with the reign of Sultan Husayn (reg. 1694-1722).Based on meticulous scholarship, Newman offers a valuable new interpretation of the rise of the Safavids and their eventual demise in the eighteenth century. "Safavid Iran," with its fresh insights and new research, is the definitive single volume work on the subject.

'Subaltern studies' refers to the importance of 'subordinate' groups in the making of history. The latter are usually defined as encompassing the urban and rural underclasses, the majority in any society, although generally the term is said to refer to all non-elites, including women. Most often the discourse concentrates on instances of social protest as points where the 'subalterns' make their 'voices' heard in response to, or even independent of, manipulations by the elite. This book draws on wide-ranging sources to be explored for direct and indirect access to these voices. It include elite Persian diplomatic and political-economic (court-level) materials, but also those drawn from 'cultural' spheres as, for example, art and architecture (including cinema, for the modern period), prose, poetry and other media and religious materials (Sunni, Shi`i and Sufi) of all genres in all relevant languages. The overall project seeks also to explore attitudes toward the subaltern by the authors of these sources. Finally, the project aims also to identify problems in accessing/using the sources and questions/avenues for further research across Persianate history and, in the process, to establish an on-going network to chart pathways for further associated research projects and support for these.