A new generation of political science scholars who are comfortable employing intersectional analysis are emerging and their work hones in directly on the complexity of politics, governance and policy making in an increasingly small, technologically connected, ideologically nuanced, global Public Square.

A new generation of political science scholars who are comfortable employing intersectional analysis are emerging and their work hones in directly on the complexity of politics, governance and policy making in an increasingly small, technologically connected, ideologically nuanced, global Public Square.

Offers an analysis of the political economy of care in order to explain how lesbian and gay citizens in Europe benefit from equality more than those in the United States.Why Europe Is Lesbian and Gay Friendly (and Why America Never Will Be) examines the differences in politics, policy, and culture in leading Western democracies and offers an explanation as to why lesbian and gay citizens in Europe reap more benefits of equality. This analysis of the political economy of care calls attention to the ways in which care is negotiated by various investors (the state, families, individuals, and the faith-based voluntary sector) and the power dynamics of this negotiation.Historically, Christian churches have been leading primary investors in care, providing a direct safety net for children and the elderly. Despite European secularization, the involvement of the Christian church elites in both the provision of service and the setting of the values frame for welfare cannot be underestimated. The historical involvement of Christian churches is unique in each country, but one common factor is the normative interpretation of "the family." The role of Christian values-from left-leaning social justice, Reformed Protestant individualism, or social conservatism-in relation to the political economy of care gives a distinctive flavor to questions about under what circumstances policymakers are compelled, or not, to expand policies to include lesbian and gay citizens.

Christian Right organizations have darkened America’s political soul by strategically constructing a theological justification for hate. Angelia Wilson supports this claim in The Politics of Hate by detailing how Christian Right organizations have pushed voters toward polarization and primed religious conservatives to support Donald Trump.Based on original research, participant observation at events, and data collection, Wilson follows the money to provide a meticulous analysis of how Christian Right political elites operate. She traces the evolutionary development of the Christian Right’s political professionalism and their allegiance to a grand vision that articulates a grammar of war to fulfill their Biblical worldview.The Politics of Hate demonstrates how Christian Right organizations educate and train networks of soldiers to tactically engage the enemy in local, state, and national legal and political battles. Wilson carefully documents their history of co-belligerency, their strategies of political warfare, and, importantly, the impact of this war that has, over the past fifty years, forever changed American politics.

Christian Right organizations have darkened America’s political soul by strategically constructing a theological justification for hate. Angelia Wilson supports this claim in The Politics of Hate by detailing how Christian Right organizations have pushed voters toward polarization and primed religious conservatives to support Donald Trump.Based on original research, participant observation at events, and data collection, Wilson follows the money to provide a meticulous analysis of how Christian Right political elites operate. She traces the evolutionary development of the Christian Right’s political professionalism and their allegiance to a grand vision that articulates a grammar of war to fulfill their Biblical worldview.The Politics of Hate demonstrates how Christian Right organizations educate and train networks of soldiers to tactically engage the enemy in local, state, and national legal and political battles. Wilson carefully documents their history of co-belligerency, their strategies of political warfare, and, importantly, the impact of this war that has, over the past fifty years, forever changed American politics.

A new generation of political science scholars who are comfortable employing intersectional analysis are emerging and their work hones in directly on the complexity of politics, governance and policy making in an increasingly small, technologically connected, ideologically nuanced, global Public Square.

A new generation of political science scholars who are comfortable employing intersectional analysis are emerging and their work hones in directly on the complexity of politics, governance and policy making in an increasingly small, technologically connected, ideologically nuanced, global Public Square.

Offers an analysis of the political economy of care in order to explain how lesbian and gay citizens in Europe benefit from equality more than those in the United States.Why Europe Is Lesbian and Gay Friendly (and Why America Never Will Be) examines the differences in politics, policy, and culture in leading Western democracies and offers an explanation as to why lesbian and gay citizens in Europe reap more benefits of equality. This analysis of the political economy of care calls attention to the ways in which care is negotiated by various investors (the state, families, individuals, and the faith-based voluntary sector) and the power dynamics of this negotiation.Historically, Christian churches have been leading primary investors in care, providing a direct safety net for children and the elderly. Despite European secularization, the involvement of the Christian church elites in both the provision of service and the setting of the values frame for welfare cannot be underestimated. The historical involvement of Christian churches is unique in each country, but one common factor is the normative interpretation of "the family." The role of Christian values-from left-leaning social justice, Reformed Protestant individualism, or social conservatism-in relation to the political economy of care gives a distinctive flavor to questions about under what circumstances policymakers are compelled, or not, to expand policies to include lesbian and gay citizens.

Christian Right organizations have darkened America’s political soul by strategically constructing a theological justification for hate. Angelia Wilson supports this claim in The Politics of Hate by detailing how Christian Right organizations have pushed voters toward polarization and primed religious conservatives to support Donald Trump.Based on original research, participant observation at events, and data collection, Wilson follows the money to provide a meticulous analysis of how Christian Right political elites operate. She traces the evolutionary development of the Christian Right’s political professionalism and their allegiance to a grand vision that articulates a grammar of war to fulfill their Biblical worldview.The Politics of Hate demonstrates how Christian Right organizations educate and train networks of soldiers to tactically engage the enemy in local, state, and national legal and political battles. Wilson carefully documents their history of co-belligerency, their strategies of political warfare, and, importantly, the impact of this war that has, over the past fifty years, forever changed American politics.

Christian Right organizations have darkened America’s political soul by strategically constructing a theological justification for hate. Angelia Wilson supports this claim in The Politics of Hate by detailing how Christian Right organizations have pushed voters toward polarization and primed religious conservatives to support Donald Trump.Based on original research, participant observation at events, and data collection, Wilson follows the money to provide a meticulous analysis of how Christian Right political elites operate. She traces the evolutionary development of the Christian Right’s political professionalism and their allegiance to a grand vision that articulates a grammar of war to fulfill their Biblical worldview.The Politics of Hate demonstrates how Christian Right organizations educate and train networks of soldiers to tactically engage the enemy in local, state, and national legal and political battles. Wilson carefully documents their history of co-belligerency, their strategies of political warfare, and, importantly, the impact of this war that has, over the past fifty years, forever changed American politics.