Angelique Harris – författare

This book utilizes personal narratives and survey data from over 1,100 respondents to explore the diversity of experiences across Latinx LGBT communities within the United States, including Puerto Rico.

This book utilizes personal narratives and survey data from over 500 respondents to explore the diversity of experiences across Asian and Pacific Islander LGBT communities within the United States.

This book utilizes personal narratives and survey data from over 2,100 respondents to explore the diversity of experiences across Black LGBT communities within the United States. The authors document and celebrate many of the everyday strengths and strategies employed by this extraordinary population to navigate and negotiate their daily lives.

Womanist AIDS Activism in the United States: “It’s Who We Are” is an in-depth exploration of AIDS advocacy work among Black women. Based on interviews gathered from thirty-six Black women AIDS activists from across the nation, Angelique Harris and Omar Mushtaq examine the ways in which race, gender, sexuality, and spirituality influence the motivations and approaches behind the efforts of the women in the study. The authors use womanism—an epistemological framework that centers the world views of women of color—to better situate this activism within a larger sociocultural and historical context. They find that identity, spirituality, emotions, and experiences with AIDS knowledge all influence the ways in which these activists approached their community activism work. The authors analyze womanism in detail and propose ways in which this framework can be applied more broadly in examinations of community engagement among women of color, and specifically Black women.

Womanist AIDS Activism in the United States: “It’s Who We Are” is an in-depth exploration of AIDS advocacy work among Black women. Based on interviews gathered from thirty-six Black women AIDS activists from across the nation, Angelique Harris and Omar Mushtaq examine the ways in which race, gender, sexuality, and spirituality influence the motivations and approaches behind the efforts of the women in the study. The authors use womanism—an epistemological framework that centers the world views of women of color—to better situate this activism within a larger sociocultural and historical context. They find that identity, spirituality, emotions, and experiences with AIDS knowledge all influence the ways in which these activists approached their community activism work. The authors analyze womanism in detail and propose ways in which this framework can be applied more broadly in examinations of community engagement among women of color, and specifically Black women.

AIDS, Sexuality, and the Black Church: Making the Wounded Whole is a revealing account of AIDS activism within Black churches in New York City. AIDS has taken a devastating toll on the Black community. Blacks make up approximately 13% of the total United States population, but almost half of all those infected with HIV in the U.S. are Black. Previous research has claimed that these high rates are due, in large part, to the lack of an immediate response by Black Church leaders and officials when AIDS first began to strike Blacks in the early 1980s. The Black Church can play a major role in providing AIDS education to its parishioners and community. However, feeling uncomfortable with addressing sexuality and homosexuality, many Black churches have simply avoided addressing AIDS believing that such conversations were inappropriate for church. As a result, The Balm in Gilead was formed in 1992 to encourage AIDS awareness among Black religious institutions. The Balm in Gilead is now the largest organization to work exclusively with the Black Church to promote AIDS education and awareness.In AIDS, Sexuality, and the Black Church, Angelique Harris examines the formation of the Black Church AIDS movement and the organizational development of The Balm in Gilead. This research begins from the perspective that the Black Church is working to address AIDS, and details how this work is being done. Harris couches her findings within social movement theory, the sociology of health and illness, social marketing, and the social construction of knowledge. This text provides a unique lens through which to examine AIDS discourse within the Black community. AIDS, Sexuality, and the Black Church is essential reading for AIDS scholars, researchers, and community activists alike.