Ann Kumar – författare

This iconoclastic work on the prehistory of Japan and of South East Asia challenges entrenched views on the origins of Japanese society and identity. The social changes that took place in Japan in the time-period when the Jomon culture was replaced by the Yayoi culture were of exceptional magnitude, going far beyond those of the so-called Neolithic Revolution in other parts of the world. They included not only a new way of life based on wet-rice agriculture but also the introduction of metalworking in both bronze and iron, and furthermore a new architecture functionally and ritually linked to rice cultivation, a new religion, and a hierarchical society characterized by a belief in the divinity of the ruler. Because of its immense and enduring impact the Yayoi period has generally been seen as the very foundation of Japanese civilization and identity. In contrast to the common assumption that all the Yayoi innovations came from China and Korea, this work combines exciting new scientific evidence from such different fields as rice genetics, DNA and historical linguistics to show that the major elements of Yayoi civilization actually came, not from the north, but from the south.

This book presents a case study of Europe's impact on an old and distinctive non-European civilisation. Part One deals with the elements in Europe's strength, technological, political and intellectual. It also uses Wallerstein's world-systems perspective to give an economic dimension to this picture of the new world of Europe, and then looks at the important question of the changing place of the Dutch in the new economic order from the seventeenth to the eighteenth century. This is followed by a brief account of the history of the Dutch East-India Company in Java, and its political effects.Part Two deals with the nature of the Javanese ancien regime, both in court and in provincial circles, with a focus on society and civilisation, rather than those staples of Javanese historiography to date, political events and economic statistics.Part Three deals with the overall pattern set by the VOC's changing economic imperatives and with the impact of the successive tides of capitalism on three regional societies of Java.Part Four deals with intellectual shifts that took place in this period, and argues that these shifts were less conservative than the socio-economic ones described in Part Three and, though more fragile and vulnerable, were crucial for the future.The conclusion attempts to show the significance of these developments for modern Indonesia and the way in which some of the dynamics begun in this period are being played out in the contemporary world.

This iconoclastic work on the prehistory of Japan and of South East Asia challenges entrenched views on the origins of Japanese society and identity. The social changes that took place in Japan in the time-period when the Jomon culture was replaced by the Yayoi culture were of exceptional magnitude, going far beyond those of the so-called Neolithic Revolution in other parts of the world. They included not only a new way of life based on wet-rice agriculture but also the introduction of metalworking in both bronze and iron, and furthermore a new architecture functionally and ritually linked to rice cultivation, a new religion, and a hierarchical society characterized by a belief in the divinity of the ruler. Because of its immense and enduring impact the Yayoi period has generally been seen as the very foundation of Japanese civilization and identity. In contrast to the common assumption that all the Yayoi innovations came from China and Korea, this work combines exciting new scientific evidence from such different fields as rice genetics, DNA and historical linguistics to show that the major elements of Yayoi civilization actually came, not from the north, but from the south.