Anna Suvorova – författare

This book outlines the so called 'contemporary Asian matriarchate'. In the twentieth century, six women have held the office of prime minister in South Asia. The pioneers were Sirimavo Bandaranaike of Sri Lanka-the world's first female prime minister-and Indira Gandhi, who headed the government of India. They were followed by Benazir Bhutto, the Prime Minister of Pakistan, Sheikh Hasina Wajed and Begum Khaleda Zia, who held same position in Bangladesh, and Chandrika Kumaratunga, the Sri Lankan President. Why should countries so long associated with patriarchy and the subordination of women be the focus for so many politically prominent females? The analysts attribute it simply to inheritance as each of these women was a widow or daughter of a slain male national leader. Women have tended to move into top position of power under the most dramatic circumstances-as a result of military coups, attempted murder, and assassination. This book will try to unravel the question of how these six women have managed to take power and how they have been able to exploit to their benefit the traditions of sexuality, motherhood, and kinship in South Asia.

This book studies the veneration practices and rituals of the Muslim saints. It outlines principal trends of the main Sufi orders in India, the profiles and teachings of the famous and less known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia.

This book studies the veneration practices and rituals of the Muslim saints. It outlines principal trends of the main Sufi orders in India, the profiles and teachings of the famous and less known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia.

This book studies the veneration practices and rituals of the Muslim saints. It outlines principal trends of the main Sufi orders in India, the profiles and teachings of the famous and less known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia.