Anna Westin – författare

Denna kunskapssammanställning har tagits fram inom satsningen ”Skötsel av kulturpräglad natur” som finansieras av Naturvårdsverket och Riksantik­varieämbetet och görs i samarbete med Centrum för biologisk mångfald. Satsningen syftar till bättre bevarande av biologisk mångfald och kulturmiljövär­den i landskapet, genom lokalt anpassad skötsel som bygger på kunskap om sambanden mellan naturtypernas ekologi och deras historia

För endast ett sekel sedan täckte skogsbetesmarker och andra naturbeten mycket stora arealer och utgjorde en grundförutsättning för landets försörjning och livsmedelsproduktion. Formade av århundraden av bete och lokalt mångbruk fanns en bred palett av skogsbetesmarker. Idag är det svårt att föreställa sig hur ett visst skogsbete kan ha sett ut och nyttjats, men det är ändå det vi behöver veta så mycket som möjligt om, för att förstå vad som har gett upphov till de natur- och kulturmiljövärden som finns kvar idag.

What if philosophy could solve the psychological puzzle of trauma? Embodied Trauma and Healing argues just that, suggesting that one might be needed in order to understand the other. The book demonstrates how the body-mind problem that haunted Descartes was addressed by phenomenologists, whilst also proposing that the human experience is lived subjectively as embodied consciousness. Throughout this book, the author suggests that the phenomenological tools that are used to explore the body can also be an effective way to discuss the physical and mental aspects of embodied trauma. Drawing on the work of Paul Ricœur, Maurice Merleau-Ponty and Emmanuel Lévinas, the book outlines a phenomenological approach to the embodied and relational subject. It offers a reading of embodied trauma that can connect it to wider conversations in psychological underpinnings of trauma through Peter Levine’s somatic research and Bessel van der Kolk’s embodied remembering. Connecting to the analytic tradition, the book suggests that phenomenology can unify both language-based and body-based therapeutic practice. It also presents a compelling discussion that ties the embodied experience of relation in trauma to the wider causal factors of social suffering and relational rupture, intergenerational trauma and the trauma of land, as informed by phenomenology.Embodied Trauma and Healing is essential reading for researchers within the fields of philosophy, psychology and medical humanities for it actively engages with contemporary configurations of trauma theory and recent research developments in healing and mental disorder diagnosis.

What if philosophy could solve the psychological puzzle of trauma? Embodied Trauma and Healing argues just that, suggesting that one might be needed in order to understand the other. The book demonstrates how the body-mind problem that haunted Descartes was addressed by phenomenologists, whilst also proposing that the human experience is lived subjectively as embodied consciousness. Throughout this book, the author suggests that the phenomenological tools that are used to explore the body can also be an effective way to discuss the physical and mental aspects of embodied trauma. Drawing on the work of Paul Ricœur, Maurice Merleau-Ponty and Emmanuel Lévinas, the book outlines a phenomenological approach to the embodied and relational subject. It offers a reading of embodied trauma that can connect it to wider conversations in psychological underpinnings of trauma through Peter Levine’s somatic research and Bessel van der Kolk’s embodied remembering. Connecting to the analytic tradition, the book suggests that phenomenology can unify both language-based and body-based therapeutic practice. It also presents a compelling discussion that ties the embodied experience of relation in trauma to the wider causal factors of social suffering and relational rupture, intergenerational trauma and the trauma of land, as informed by phenomenology.Embodied Trauma and Healing is essential reading for researchers within the fields of philosophy, psychology and medical humanities for it actively engages with contemporary configurations of trauma theory and recent research developments in healing and mental disorder diagnosis.

Historical ecology is a research framework which draws upon diverse evidence to trace complex, long-term relationships between humanity and Earth. With roots in anthropology, archaeology, ecology and paleoecology, geography, and landscape and heritage management, historical ecology applies a practical and holistic perspective to the study of change. Furthermore, it plays an important role in both fundamental research and in developing future strategies for integrated, equitable landscape management. The framework presented in this volume covers critical issues, including: practicing transdisciplinarity, the need for understanding interactions between human societies and ecosystem processes, the future of regions and the role of history and memory in a changing world. Including many examples of co-developed research, Issues and Concepts in Historical Ecology provides a platform for collaboration across disciplines and aims to equip researchers, policy-makers, funders, and communities to make decisions that can help to construct an inclusive and resilient future for humanity.

Existential phenomenology can be a particularly helpful philosophical method for understanding human experience. Starting from the perspective of the subject, it can clarify and problematize subtle everyday relations, enabling greater insight into difficult situations. Used by contemporary philosophers as a way of understanding the embodied experience of illness, this method has been helpful for understanding physical illness in the medical humanities, offering a fruitful way of reading the subjectivity of mental states.An Existential Phenomenology of Addiction examines how the experience of addiction engages both mental and physical phenomena within the existence of a particular human life, using the philosophy of Emmanuel Lévinas and Søren Kierkegaard. The book maps out an existential phenomenology of subject-in-relation. Both Lévinas and Kierkegaard use decidedly psychological and theological language to situate their philosophy, discussing the subject through concepts of love, otherness, responsibility and hope, while played out in a situation of anxiety, suffering, desire and revelation.Combining existential phenomenological discourse with contemporary addiction discourse, Westin argues that the concept of subject as ‘addict’, as found in the Twelve Steps Program and disease models of addiction, ought to be replaced with the free and relational identity of subject as ‘addicted’.

Existential phenomenology can be a particularly helpful philosophical method for understanding human experience. Starting from the perspective of the subject, it can clarify and problematize subtle everyday relations, enabling greater insight into difficult situations. Used by contemporary philosophers as a way of understanding the embodied experience of illness, this method has been helpful for understanding physical illness in the medical humanities, offering a fruitful way of reading the subjectivity of mental states.An Existential Phenomenology of Addiction examines how the experience of addiction engages both mental and physical phenomena within the existence of a particular human life, using the philosophy of Emmanuel Lévinas and Søren Kierkegaard. The book maps out an existential phenomenology of subject-in-relation. Both Lévinas and Kierkegaard use decidedly psychological and theological language to situate their philosophy, discussing the subject through concepts of love, otherness, responsibility and hope, while played out in a situation of anxiety, suffering, desire and revelation.Combining existential phenomenological discourse with contemporary addiction discourse, Westin argues that the concept of subject as ‘addict’, as found in the Twelve Steps Program and disease models of addiction, ought to be replaced with the free and relational identity of subject as ‘addicted’.

Cultivating the mystical experience and the contemplative traditions that underpin it can have profound ethical consequences.By taking this path, alongside or instead of the analytic post-enlightenment route more familiar in the West, mysticism can shape the way that we relate our consciousness to our lived experience.Contemporary society is a hostile place in which to hold onto ideas of hope, not least from an ethical standpoint. The anxiety that pervades this point in our shared history squeezes the opportunities to find escape or to reach a place beyond the immediate. Mysticism and Embodiment uses the body as a site from which to argue for a new understanding of this reality, framing transcendent experience in the context of existential phenomenology. In this context, the role of the mystical imagination comes to the fore, showing its immense value for individual and social healing, as well as our understanding of the other and how we can talk about new possibilities in ethical philosophy.

Föreliggande skrift är framför allt en fältmanual till biologiskt kulturarv (och ett urval av andra biologiska kulturbärare), en checklista med bilder och beskrivningar. Det tar också upp några aspekter på själva metodiken för inventering, kartering och tolkning. Fältmanualen omfattar de vanligaste aspekterna av biologiskt kulturarv som man kan hitta i svenska landskap från söder till norr. Listan beskriver biologiskt kulturarv huvudsakligen från nivåerna egenskaper, individer och artförekomster enligt RAÄ:s indelning.

Utmarksbete har historiskt varit Sveriges mest omfattande grupp av kulturpräglade naturtyper. Skogsbetesmarker har utgjort den största andelen av dessa utmarksbeten. Trots det är såväl den historiska som den ekologiska forskningen om Sveriges utmarker begränsad. Det har varit lättare att studera inägomarkens ängar, åkrar och hagar än svåravgränsade och svårdefinierade betade utmarker och skogar. Denna kunskapssammanställning samlar olika typer av historisk-ekologisk kunskap om svenska skogsbeten.