Anne J. Duggan – författare

Alexander III was one of the most important popes of the Middle Ages and his papacy (1159-81) marked a significant watershed in the history of the Western Church and society. This book provides a long overdue reassessment of his papacy and his achievements, bringing together thirteen essays which review existing scholarship and present the latest research and new perspectives. Individual chapters cover topics such as Alexander's many contributions to the law of the Church, which had a major impact upon Western society, notably on marriage, his relations with Byzantium, and the extension of papal authority at the peripheries of the West, in Spain, Northern Europe and the Holy Land. But dominant are the major clashes between secular and spiritual authority: the confrontation between Henry II of England and Thomas Becket after which Alexander eventually secured the king's co-operation and the pope's eighteen-year conflict with the German emperor, Frederick I. Both the papacy and the Western Church emerged as stronger institutions from this struggle, largely owing to Alexander's leadership and resilience: he truly mastered the art of survival.

The year 2000 witnessed the 900th anniversary of the birth of Adrian IV, the only Englishman to sit on the papal throne. His short pontificate of four and a half years, distracted by crisis and controversy and followed as it was by an 18-year schism, could be judged a low point in the history of the papacy. The studies in this book challenge the view that Adrian was little more than a cipher, the tool of powerful factions in the Curia. This is the first large-scale work on Adrian since 1925, and is supported by a substantial appendix of relevant sources and documents in facing translation. Relations with the Empire, the Norman kingdom and the Patrimony are all radically reassessed and the authenticity of 'Laudabiliter' reconsidered. At the same time, the spiritual, educational and devotional contexts in which he was operating are fully assessed; his activities in Catalonia and his legatine mission to Scandinavia are examined in the light of recent research, and his special relationship with St Albans is explored through his privileges to this great abbey. These studies by leading scholars in the field, together with the introductory chapter by Christopher Brooke, reveal an active and engaged pope, reacting creatively to the challenges and crises of the Church and the world.

The eighteen studies included here reflect three particular aspects of Leonard Boyle's remarkable impact on teaching and scholarship. His abiding interest in the early history and architecture of the basilica of San Clemente in Rome forms the focus of Part I; his profound contribution to the theory and practice of palaeography is reflected in Part II; and his creative work on clerical education, pastoral care, and the Dominican Order, inspires Part III. In all these areas, Fr Boyle combined remarkable attention to detail with the humane ability to bring clarity to complex issues. This book commemorates his inspiration, but also reflects his favourite maxim, derived from the twelfth-century teacher-theologian, Hugh of St-Victor, to 'Learn everything', for 'afterwards you will find that nothing is superfluous.' The fourth section is devoted to Fr Leonard as friend, scholar, and Prefect of the Vatican Library, and it ends, fittingly, with what may be regarded as his own scholarly valediction, 'St Thomas Aquinas and the Third Millennium'.

Becket's life was lived on a European stage, his cause was conducted in a European setting, and the cult of the new martyr spread with extraordinary rapidity to the furthest reaches of Latin Christendom before the end of the twelfth century. The fifteen studies collected here reflect not only the global reach of the subject but the diverse expertise of their author, whose edition and translation of the Correspondence of Archbishop Thomas Becket (2000) and acclaimed biography (Thomas Becket, 2004) have established her place in Becket studies. Based on the critical examination of manuscripts and texts, this collection focuses first on the papal curia and Becket's household in exile. The following studies deal with Becket's letters and their authorship, the coronation of the young King Henry (1170), and Henry II's reconciliation at Avranches (1172). The final part traces the explosion of Becket's cult, the transmission of hagiographical and liturgical texts to France, Germany, and Portugal, and the role of diverse agencies of dissemination: Henry II's daughters, for example, in Saxony, Castile, and Sicily, and the Cistercian and Augustinian orders whose networks of houses embraced the whole of Europe.

Alexander III was one of the most important popes of the Middle Ages and his papacy (1159-81) marked a significant watershed in the history of the Western Church and society. This book provides a long overdue reassessment of his papacy and his achievements, bringing together thirteen essays which review existing scholarship and present the latest research and new perspectives. Individual chapters cover topics such as Alexander's many contributions to the law of the Church, which had a major impact upon Western society, notably on marriage, his relations with Byzantium, and the extension of papal authority at the peripheries of the West, in Spain, Northern Europe and the Holy Land. But dominant are the major clashes between secular and spiritual authority: the confrontation between Henry II of England and Thomas Becket after which Alexander eventually secured the king's co-operation and the pope's eighteen-year conflict with the German emperor, Frederick I. Both the papacy and the Western Church emerged as stronger institutions from this struggle, largely owing to Alexander's leadership and resilience: he truly mastered the art of survival.

The image, status and function of queens and empresses, regnant and consort, in kingdoms stretching from England to Jerusalem in the European middle ages.Did queens exercise real or counterfeit power? Did the promotion of the cult of the Virgin enhance or restrict their sphere of action? Is it time to revise the early feminist view of women as victims? Important papers on Emma of England, Margaret of Scotland, coronation and burial ritual, Byzantine empresses and Scandinavian queens, among others, clearly indicate that a reassessment of the role of women in the world of medieval dynastic politics is under way.Contributors: JANOS BAK, GEORGE CONKLIN, PAUL CROSSLEY, VOLKER HONEMANN, STEINAR IMSEN, LIZ JAMES, KURT-ULRICH JASCHKE, SARAH LAMBERT, JANET L. NELSON, JOHN C. PARSONS, KAREN PRATT, DION SMYTHE, PAULINE STAFFORD, MARY STROLL, VALERIE WALL, ELIZABETH WARD, DIANA WEBB.

The great strength of this collection is its wide range...a valuable work for anyone interested in the social aspects of the medieval nobility. CHOICEArticles on the origins and nature of "nobility", its relationship with the late Roman world, its acquisition and exercise of power, its association with military obligation, and its transformation into a more or less willing instrument of royal government. Embracing regions as diverse as England(before and after the Norman Conquest), Italy, the Iberian peninsula, France, Norway, Poland, Portugal, and the Romano-German empire, it ranges over the whole medieval period from the fifth to the early sixteenth century.Contributors: STUART AIRLIE, MARTIN AURELL, T. N. BISSON, PAUL FOURACRE, PIOTR GORECKI, MARTIN H. JONES, STEINAR IMSEN, REGINE LE JAN, JANET N. NELSON, TIMOTHY A REUTER, JANE ROBERTS, MARIA JOAO VIOLANTE BRANCO, JENNIFER C. WARD

Becket''s life was lived on a European stage, his cause was conducted in a European setting, and the cult of the new martyr spread with extraordinary rapidity to the furthest reaches of Latin Christendom before the end of the twelfth century. The fifteen studies collected here reflect not only the global reach of the subject but the diverse expertise of their author, whose edition and translation of the Correspondence of Archbishop Thomas Becket (2000) and acclaimed biography (Thomas Becket, 2004) have established her place in Becket studies. Based on the critical examination of manuscripts and texts, this collection focuses first on the papal curia and Becket''s household in exile. The following studies deal with Becket''s letters and their authorship, the coronation of the young King Henry (1170), and Henry II''s reconciliation at Avranches (1172). The final part traces the explosion of Becket''s cult, the transmission of hagiographical and liturgical texts to France, Germany, and Portugal, and the role of diverse agencies of dissemination: Henry II''s daughters, for example, in Saxony, Castile, and Sicily, and the Cistercian and Augustinian orders whose networks of houses embraced the whole of Europe.

Becket''s life was lived on a European stage, his cause was conducted in a European setting, and the cult of the new martyr spread with extraordinary rapidity to the furthest reaches of Latin Christendom before the end of the twelfth century. The fifteen studies collected here reflect not only the global reach of the subject but the diverse expertise of their author, whose edition and translation of the Correspondence of Archbishop Thomas Becket (2000) and acclaimed biography (Thomas Becket, 2004) have established her place in Becket studies. Based on the critical examination of manuscripts and texts, this collection focuses first on the papal curia and Becket''s household in exile. The following studies deal with Becket''s letters and their authorship, the coronation of the young King Henry (1170), and Henry II''s reconciliation at Avranches (1172). The final part traces the explosion of Becket''s cult, the transmission of hagiographical and liturgical texts to France, Germany, and Portugal, and the role of diverse agencies of dissemination: Henry II''s daughters, for example, in Saxony, Castile, and Sicily, and the Cistercian and Augustinian orders whose networks of houses embraced the whole of Europe.

Becket's life was lived on a European stage, his cause was conducted in a European setting, and the cult of the new martyr spread with extraordinary rapidity to the furthest reaches of Latin Christendom before the end of the twelfth century. The fifteen studies collected here reflect not only the global reach of the subject but the diverse expertise of their author, whose edition and translation of the Correspondence of Archbishop Thomas Becket (2000) and acclaimed biography (Thomas Becket, 2004) have established her place in Becket studies. Based on the critical examination of manuscripts and texts, this collection focuses first on the papal curia and Becket's household in exile. The following studies deal with Becket's letters and their authorship, the coronation of the young King Henry (1170), and Henry II's reconciliation at Avranches (1172). The final part traces the explosion of Becket's cult, the transmission of hagiographical and liturgical texts to France, Germany, and Portugal, and the role of diverse agencies of dissemination: Henry II's daughters, for example, in Saxony, Castile, and Sicily, and the Cistercian and Augustinian orders whose networks of houses embraced the whole of Europe.

Alexander III was one of the most important popes of the Middle Ages and his papacy (1159-81) marked a significant watershed in the history of the Western Church and society. This book provides a long overdue reassessment of his papacy and his achievements, bringing together thirteen essays which review existing scholarship and present the latest research and new perspectives. Individual chapters cover topics such as Alexander''s many contributions to the law of the Church, which had a major impact upon Western society, notably on marriage, his relations with Byzantium, and the extension of papal authority at the peripheries of the West, in Spain, Northern Europe and the Holy Land. But dominant are the major clashes between secular and spiritual authority: the confrontation between Henry II of England and Thomas Becket after which Alexander eventually secured the king''s co-operation and the pope''s eighteen-year conflict with the German emperor, Frederick I. Both the papacy and the Western Church emerged as stronger institutions from this struggle, largely owing to Alexander''s leadership and resilience: he truly mastered the art of survival.

Alexander III was one of the most important popes of the Middle Ages and his papacy (1159-81) marked a significant watershed in the history of the Western Church and society. This book provides a long overdue reassessment of his papacy and his achievements, bringing together thirteen essays which review existing scholarship and present the latest research and new perspectives. Individual chapters cover topics such as Alexander''s many contributions to the law of the Church, which had a major impact upon Western society, notably on marriage, his relations with Byzantium, and the extension of papal authority at the peripheries of the West, in Spain, Northern Europe and the Holy Land. But dominant are the major clashes between secular and spiritual authority: the confrontation between Henry II of England and Thomas Becket after which Alexander eventually secured the king''s co-operation and the pope''s eighteen-year conflict with the German emperor, Frederick I. Both the papacy and the Western Church emerged as stronger institutions from this struggle, largely owing to Alexander''s leadership and resilience: he truly mastered the art of survival.

The eighteen studies included here reflect three particular aspects of Leonard Boyle''s remarkable impact on teaching and scholarship. His abiding interest in the early history and architecture of the basilica of San Clemente in Rome forms the focus of Part I; his profound contribution to the theory and practice of palaeography is reflected in Part II; and his creative work on clerical education, pastoral care, and the Dominican Order, inspires Part III. In all these areas, Fr Boyle combined remarkable attention to detail with the humane ability to bring clarity to complex issues. This book commemorates his inspiration, but also reflects his favourite maxim, derived from the twelfth-century teacher-theologian, Hugh of St-Victor, to ''Learn everything'', for ''afterwards you will find that nothing is superfluous.'' The fourth section is devoted to Fr Leonard as friend, scholar, and Prefect of the Vatican Library, and it ends, fittingly, with what may be regarded as his own scholarly valediction, ''St Thomas Aquinas and the Third Millennium''.

The eighteen studies included here reflect three particular aspects of Leonard Boyle''s remarkable impact on teaching and scholarship. His abiding interest in the early history and architecture of the basilica of San Clemente in Rome forms the focus of Part I; his profound contribution to the theory and practice of palaeography is reflected in Part II; and his creative work on clerical education, pastoral care, and the Dominican Order, inspires Part III. In all these areas, Fr Boyle combined remarkable attention to detail with the humane ability to bring clarity to complex issues. This book commemorates his inspiration, but also reflects his favourite maxim, derived from the twelfth-century teacher-theologian, Hugh of St-Victor, to ''Learn everything'', for ''afterwards you will find that nothing is superfluous.'' The fourth section is devoted to Fr Leonard as friend, scholar, and Prefect of the Vatican Library, and it ends, fittingly, with what may be regarded as his own scholarly valediction, ''St Thomas Aquinas and the Third Millennium''.

The year 2000 witnessed the 900th anniversary of the birth of Adrian IV, the only Englishman to sit on the papal throne. His short pontificate of four and a half years, distracted by crisis and controversy and followed as it was by an 18-year schism, could be judged a low point in the history of the papacy. The studies in this book challenge the view that Adrian was little more than a cipher, the tool of powerful factions in the Curia. This is the first large-scale work on Adrian since 1925, and is supported by a substantial appendix of relevant sources and documents in facing translation. Relations with the Empire, the Norman kingdom and the Patrimony are all radically reassessed and the authenticity of ''Laudabiliter'' reconsidered. At the same time, the spiritual, educational and devotional contexts in which he was operating are fully assessed; his activities in Catalonia and his legatine mission to Scandinavia are examined in the light of recent research, and his special relationship with St Albans is explored through his privileges to this great abbey. These studies by leading scholars in the field, together with the introductory chapter by Christopher Brooke, reveal an active and engaged pope, reacting creatively to the challenges and crises of the Church and the world.