How does starting with women''s statements that "God was there" in the moment of wartime violence shift the ways we think about religion, conflict, and healing? Religion and health scholar Annie Hardison-Moody examines this interdisciplinary question through several lenses--postconflict feminist theory, practical theology, and feminist and womanist theory and theology. Drawing on participatory fieldwork with a Liberian community in North Carolina, Hardison-Moody argues that religion matters for many survivors of violence, and that this fact must be taken into account in international conversations about women, violence, and healing. Consequently, she looks beyond the institutional forms of religion, instead studying the ways women live and profess healing and transformation as a part of their everyday lives. This, she argues, is the crucial task for postconflict transformation work. Understanding these "everyday" ways women experience and heal from violence is central to advancing our conceptions of healing and peace as they exist in a world rife with conflict. Scholars, activists, and caregivers will be able to draw on this resource as they attempt to understand and practice healing and transformation with those who have experienced violence and trauma.

This volume investigates how mothers can understand parenting as spiritual practice, and what this practice means for theological scholarship. An intergenerational and intercultural group of mother-scholars explores these questions that arise at the intersection of motherhood studies, religious practice, pastoral care, and theology through engaging and accessible essays.  Essays include both narrative and theological elements, as authors draw on personal reflection, interviews, and/or sociological studies to write about the theological implications of parenting practice, rethink key concepts in theology, and contribute to a more robust account of parenting as spiritual practice from various theological perspectives. The volume both challenges oppressive, religious images of self-sacrificing motherhood and considers the spiritual dimensions of mothering that contribute to women’s empowerment and well-being.  It also deepens practical and systematic theologies to include concern for the embodied and everyday challenges and joys of motherhood as it is experienced and practiced in diverse contexts of privilege and marginalization.

This volume investigates how mothers can understand parenting as spiritual practice, and what this practice means for theological scholarship. An intergenerational and intercultural group of mother-scholars explores these questions that arise at the intersection of motherhood studies, religious practice, pastoral care, and theology through engaging and accessible essays.  Essays include both narrative and theological elements, as authors draw on personal reflection, interviews, and/or sociological studies to write about the theological implications of parenting practice, rethink key concepts in theology, and contribute to a more robust account of parenting as spiritual practice from various theological perspectives. The volume both challenges oppressive, religious images of self-sacrificing motherhood and considers the spiritual dimensions of mothering that contribute to women’s empowerment and well-being.  It also deepens practical and systematic theologies to include concern for the embodied and everyday challenges and joys of motherhood as it is experienced and practiced in diverse contexts of privilege and marginalization. 

How does starting with women''s statements that "God was there" in the moment of wartime violence shift the ways we think about religion, conflict, and healing? Religion and health scholar Annie Hardison-Moody examines this interdisciplinary question through several lenses--postconflict feminist theory, practical theology, and feminist and womanist theory and theology. Drawing on participatory fieldwork with a Liberian community in North Carolina, Hardison-Moody argues that religion matters for many survivors of violence, and that this fact must be taken into account in international conversations about women, violence, and healing. Consequently, she looks beyond the institutional forms of religion, instead studying the ways women live and profess healing and transformation as a part of their everyday lives. This, she argues, is the crucial task for postconflict transformation work. Understanding these "everyday" ways women experience and heal from violence is central to advancing our conceptions of healing and peace as they exist in a world rife with conflict. Scholars, activists, and caregivers will be able to draw on this resource as they attempt to understand and practice healing and transformation with those who have experienced violence and trauma.

This volume investigates how mothers can understand parenting as spiritual practice, and what this practice means for theological scholarship. An intergenerational and intercultural group of mother-scholars explores these questions that arise at the intersection of motherhood studies, religious practice, pastoral care, and theology through engaging and accessible essays.  Essays include both narrative and theological elements, as authors draw on personal reflection, interviews, and/or sociological studies to write about the theological implications of parenting practice, rethink key concepts in theology, and contribute to a more robust account of parenting as spiritual practice from various theological perspectives. The volume both challenges oppressive, religious images of self-sacrificing motherhood and considers the spiritual dimensions of mothering that contribute to women’s empowerment and well-being.  It also deepens practical and systematic theologies to include concern for the embodied and everyday challenges and joys of motherhood as it is experienced and practiced in diverse contexts of privilege and marginalization.

This volume investigates how mothers can understand parenting as spiritual practice, and what this practice means for theological scholarship. An intergenerational and intercultural group of mother-scholars explores these questions that arise at the intersection of motherhood studies, religious practice, pastoral care, and theology through engaging and accessible essays.  Essays include both narrative and theological elements, as authors draw on personal reflection, interviews, and/or sociological studies to write about the theological implications of parenting practice, rethink key concepts in theology, and contribute to a more robust account of parenting as spiritual practice from various theological perspectives. The volume both challenges oppressive, religious images of self-sacrificing motherhood and considers the spiritual dimensions of mothering that contribute to women’s empowerment and well-being.  It also deepens practical and systematic theologies to include concern for the embodied and everyday challenges and joys of motherhood as it is experienced and practiced in diverse contexts of privilege and marginalization.