Anthony Faramelli – författare

In Of Other Spaces Foucault coined the term “heterotopias” to signify “all the other real sites that can be found within the culture" which "are simultaneously represented, contested, and inverted.” For Foucault, heterotopic spaces were first of all spaces of crisis, or transformative spaces, however these have given way to heterotopias of deviation and spaces of discipline, such as psychiatric hospitals or prisons. Foucault''s essay provokes us to think through how spaces of crisis and critique function to open up disruptive, subversive or minoritarian fields within philosophical, political, cultural or aesthetic discourses. This book takes this interdisciplinary and international approach to the spatial, challenging existing borders, boundaries, and horizons; from Claire Colebrook''s chapter unpacking the heterotopic spaces of America and Mexico that lie beyond reductive ideological spaces of light and darkness, to a Foucauldian reading of the Zapatista resistance. With essays on politics, philosophy, literature, post-colonial studies, and aesthetics from established and emerging academics, this book answers Foucault''s call to give us a better understanding of our present cultural epoch.

In Of Other Spaces Foucault coined the term “heterotopias” to signify “all the other real sites that can be found within the culture" which "are simultaneously represented, contested, and inverted.” For Foucault, heterotopic spaces were first of all spaces of crisis, or transformative spaces, however these have given way to heterotopias of deviation and spaces of discipline, such as psychiatric hospitals or prisons.Foucault's essay provokes us to think through how spaces of crisis and critique function to open up disruptive, subversive or minoritarian fields within philosophical, political, cultural or aesthetic discourses. This book takes this interdisciplinary and international approach to the spatial, challenging existing borders, boundaries, and horizons; from Claire Colebrook's chapter unpacking the heterotopic spaces of America and Mexico that lie beyond reductive ideological spaces of light and darkness, to a Foucauldian reading of the Zapatista resistance.With essays on politics, philosophy, literature, post-colonial studies, and aesthetics from established and emerging academics, this book answers Foucault's call to give us a better understanding of our present cultural epoch.

In Of Other Spaces Foucault coined the term “heterotopias” to signify “all the other real sites that can be found within the culture" which "are simultaneously represented, contested, and inverted.” For Foucault, heterotopic spaces were first of all spaces of crisis, or transformative spaces, however these have given way to heterotopias of deviation and spaces of discipline, such as psychiatric hospitals or prisons. Foucault''s essay provokes us to think through how spaces of crisis and critique function to open up disruptive, subversive or minoritarian fields within philosophical, political, cultural or aesthetic discourses. This book takes this interdisciplinary and international approach to the spatial, challenging existing borders, boundaries, and horizons; from Claire Colebrook''s chapter unpacking the heterotopic spaces of America and Mexico that lie beyond reductive ideological spaces of light and darkness, to a Foucauldian reading of the Zapatista resistance. With essays on politics, philosophy, literature, post-colonial studies, and aesthetics from established and emerging academics, this book answers Foucault''s call to give us a better understanding of our present cultural epoch.

Examining the under-theorized relationship between revolution and fascism, this book outlines a politics of resistance to these forms of domination. Through an examination of the psychic conditions created by integrated world capitalism, as well as by the revolutionary projects that oppose this form of financial and social organization, Anthony Faramelli identifies the limits of revolutionary thinking. In doing so he argues that revolutionary projects inevitably reproduce the same organization of life and structures of control as capitalism.Following its analysis of revolution and fascism, this book argues for a way out of our current political stasis through the development of a philosophically informed practice of resistance termed ‘assemblage politics’. Drawing on the resistant philosophies developed by Deleuze and Guattari, Howard Caygill’s defiant philosophy, and the Zapatista insurgents, the form of resistance proposed is marked by a structural fluidity that allows it to avoid being captured by capitalism’s repressive structures. Enabling a better understanding of the current social-political landscape, and providing a fuller context of the political necessity to move away from notions of revolution, this book is relevant to those interested in postcolonial theory and Latin American politics, political philosophy and the growing field of resistance studies.

Examining the under-theorized relationship between revolution and fascism, this book outlines a politics of resistance to these forms of domination. Through an examination of the psychic conditions created by integrated world capitalism, as well as by the revolutionary projects that oppose this form of financial and social organization, Anthony Faramelli identifies the limits of revolutionary thinking. In doing so he argues that revolutionary projects inevitably reproduce the same organization of life and structures of control as capitalism.Following its analysis of revolution and fascism, this book argues for a way out of our current political stasis through the development of a philosophically informed practice of resistance termed ''assemblage politics''. Drawing on the resistant philosophies developed by Deleuze and Guattari, Howard Caygill''s defiant philosophy, and the Zapatista insurgents, the form of resistance proposed is marked by a structural fluidity that allows it to avoid being captured by capitalism''s repressive structures. Enabling a better understanding of the current social-political landscape, and providing a fuller context of the political necessity to move away from notions of revolution, this book is relevant to those interested in postcolonial theory and Latin American politics, political philosophy and the growing field of resistance studies.

Examining the under-theorized relationship between revolution and fascism, this book outlines a politics of resistance to these forms of domination. Through an examination of the psychic conditions created by integrated world capitalism, as well as by the revolutionary projects that oppose this form of financial and social organization, Anthony Faramelli identifies the limits of revolutionary thinking. In doing so he argues that revolutionary projects inevitably reproduce the same organization of life and structures of control as capitalism.Following its analysis of revolution and fascism, this book argues for a way out of our current political stasis through the development of a philosophically informed practice of resistance termed ''assemblage politics''. Drawing on the resistant philosophies developed by Deleuze and Guattari, Howard Caygill''s defiant philosophy, and the Zapatista insurgents, the form of resistance proposed is marked by a structural fluidity that allows it to avoid being captured by capitalism''s repressive structures. Enabling a better understanding of the current social-political landscape, and providing a fuller context of the political necessity to move away from notions of revolution, this book is relevant to those interested in postcolonial theory and Latin American politics, political philosophy and the growing field of resistance studies.

In Of Other Spaces Foucault coined the term “heterotopias” to signify “all the other real sites that can be found within the culture" which "are simultaneously represented, contested, and inverted.” For Foucault, heterotopic spaces were first of all spaces of crisis, or transformative spaces, however these have given way to heterotopias of deviation and spaces of discipline, such as psychiatric hospitals or prisons.Foucault's essay provokes us to think through how spaces of crisis and critique function to open up disruptive, subversive or minoritarian fields within philosophical, political, cultural or aesthetic discourses. This book takes this interdisciplinary and international approach to the spatial, challenging existing borders, boundaries, and horizons; from Claire Colebrook's chapter unpacking the heterotopic spaces of America and Mexico that lie beyond reductive ideological spaces of light and darkness, to a Foucauldian reading of the Zapatista resistance.With essays on politics, philosophy, literature, post-colonial studies, and aesthetics from established and emerging academics, this book answers Foucault's call to give us a better understanding of our present cultural epoch.