Anthony Marcus – författare

For a decade, from 1983 to 1993, homelessness was a major concern in the United States. In 1994, this public concern suddenly disappeared, without any significant reduction in the number of people without proper housing. By examining the making and unmaking of a homeless crisis, this book explores how public understandings of what constitutes a social crisis are shaped.

Drawing on five years of ethnographic research in New York City with African Americans and Latinos living in poverty, Where Have All the Homeless Gone? reveals that the homeless “crisis” was driven as much by political misrepresentations of poverty, race, and social difference, as the housing, unemployment, and healthcare problems that caused homelessness and continue to plague American cities.

This volume is a compilation of new original qualitative and ethnographic research on pimps and other third party facilitators of commercial sex from the developed and developing world. From African-American pimps in the United States and Eastern European migrants in Germany to Brazilian cafetãos and cafetinas this volume features the lives and voices of the men and women who enable diverse and culturally distinct sex markets around the world. In scholarly, popular, and policy-making discourses, such individuals are typically viewed as larger-than-life hustlers, violent predators, and brutal exploiters. However, there is actually very little empirical research-based knowledge about how pimps and third party facilitators actually live, labor, and make meaning in their everyday lives. Nearly all previous knowledge derives from hearsay and post-hoc reporting from ex-sex-workers, customers, police and government agents, neighbors, and self-aggrandizing fictionalized memoirs.

This volume is the first published compilation of empirically researched data and analysis about pimps and third parties working in the sex trade across the globe. Situated in an age of highly punitive and ubiquitous global anti-trafficking law, it challenges highly charged public policy stereotypes that conflate pimping and sex trafficking, in order to understand the lived experience of pimps and the men and women whose work they facilitate.