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In one of the biggest religion news stories of the new millennium, the Associated Press announced that Professor Antony Flew, the world''s leading atheist, now believes in God.
Flew is a pioneer for modern atheism. His famous paper, Theology and Falsification, was first presented at a meeting of the Oxford Socratic Club chaired by C. S. Lewis and went on to become the most widely reprinted philosophical publication of the last five decades. Flew earned his fame by arguing that one should presuppose atheism until evidence of a God surfaces. He now believes that such evidence exists, and There Is a God chronicles his journey from staunch atheism to believer.
For the first time, this book will present a detailed and fascinating account of Flew''s riveting decision to revoke his previous beliefs and argue for the existence of God. Ever since Flew''s announcement, there has been great debate among atheists and believers alike about what exactly this "conversion" means. There Is a God will finally put this debate to rest.
This is a story of a brilliant mind and reasoned thinker, and where his lifelong intellectual pursuit eventually led him: belief in God as designer.
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First published in 1961, this book considers Hume’s request to be judged solely by the acknowledged works of his maturity. It focuses on Hume’s first Inquiry in its own right as a separate book to the likes of his other works, such as the Treatise and the Dialogues, which are here only used as supplementary evidence when necessary. This approach brings out, as Hume himself quite explicitly wished to do, the important bearing of his more technical philosophy on matters of religion and of world-outlook generally: "Be a philosopher; but amidst all your philosophy, be still a man."
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First published in 1961, this book considers Hume’s request to be judged solely by the acknowledged works of his maturity. It focuses on Hume’s first Inquiry in its own right as a separate book to the likes of his other works, such as the Treatise and the Dialogues, which are here only used as supplementary evidence when necessary. This approach brings out, as Hume himself quite explicitly wished to do, the important bearing of his more technical philosophy on matters of religion and of world-outlook generally: "Be a philosopher; but amidst all your philosophy, be still a man."
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In little more than a hundred years the evolutionary theory of Charles Darwin has conquered the thinking world. No other body of ideas has enjoyed such unrivaled success. But precisely because of its scientific status, Darwinism has sometimes been invoked to sustain other ideas and beliefs with a much less solid foundation. Darwinian Evolution is a study of the historical background of Darwin''s ideas, of their logical structure, and of their alleged and actual implications.
Flew explores the Scottish Enlightenment, an important and often neglected aspect of Darwin''s intellectual background. He compares Darwin with such figures as Adam Smith, Thomas Malthus, and Karl Marx, emphasizing not the similarities, but the differences between the natural and social sciences. Flew argues that social science must do what natural science does not: take account of individual choice. He examines the creationist controversy in Britain and the United States and discusses the possibility of a human sociobiology.
In his new introduction, Flew updates his book by discussing relevant works that have appeared since it was published thirteen years ago. He discusses two different tendencies among both social scientists and those who develop or promote social policies according to various findings in the social sciences: (1) to assume there is no such thing as human nature; and (2) to take no account of the possibility that differences between sets of individuals may be genetically determined. Flew maintains that both these tendencies violate Darwin''s theory. Darwinian Evolution is an intriguing study that should be read by sociologists, biologists, philosophers, and all those interested in the impact of Darwin and his work.
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In little more than a hundred years the evolutionary theory of Charles Darwin has conquered the thinking world. No other body of ideas has enjoyed such unrivaled success. But precisely because of its scientific status, Darwinism has sometimes been invoked to sustain other ideas and beliefs with a much less solid foundation. Darwinian Evolution is a study of the historical background of Darwin''s ideas, of their logical structure, and of their alleged and actual implications.
Flew explores the Scottish Enlightenment, an important and often neglected aspect of Darwin''s intellectual background. He compares Darwin with such figures as Adam Smith, Thomas Malthus, and Karl Marx, emphasizing not the similarities, but the differences between the natural and social sciences. Flew argues that social science must do what natural science does not: take account of individual choice. He examines the creationist controversy in Britain and the United States and discusses the possibility of a human sociobiology.
In his new introduction, Flew updates his book by discussing relevant works that have appeared since it was published thirteen years ago. He discusses two different tendencies among both social scientists and those who develop or promote social policies according to various findings in the social sciences: (1) to assume there is no such thing as human nature; and (2) to take no account of the possibility that differences between sets of individuals may be genetically determined. Flew maintains that both these tendencies violate Darwin''s theory. Darwinian Evolution is an intriguing study that should be read by sociologists, biologists, philosophers, and all those interested in the impact of Darwin and his work.
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