Arlene Sánchez Walsh – författare
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8 produkter
8 produkter
Häftad, Engelska, 2003
564 kr
Skickas inom 3-6 vardagar
Of the thirty-seven million Latinos living in the United States, nearly five million declare themselves to be either Pentecostal or Charismatic, and more convert every day. Latino Pentecostal Identity examines the historical and contemporary rise of Pentecostalism among Latinos, their conversion from other denominations, and the difficulties involved in reconciling conflicts of ethnic and religious identity. The book also looks at how evangelical groups encourage the severing of ethnic ties in favor of spiritual community and the ambivalence Latinos face when their faith fails to protect them from racial discrimination. Latinos are not new to Pentecostalism; indeed, they have been becoming Pentecostal for more than a hundred years. Thus several generations have never belonged to any other faith. Yet, as Arlene M. Sanchez Walsh articulates, the perception of adherents as Catholic converts persists, eliding the reality of a specific Latino Pentecostal population that both participates in the spiritual and material culture of the larger evangelical Christian movement and imprints that movement with its own experiences.Focusing on three groups of Latino Pentecostals/Charismatics-the Assemblies of God, Victory Outreach, and the Vineyard-Sanchez Walsh considers issues such as the commodification of Latino evangelical culture, the Latinization of Pentecostalism, and the ways in which Latino Pentecostals have differentiated themselves from the larger Latino Catholic culture. Extensive fieldwork, surveys, and personal interviews inform her research and show how, in an overwhelmingly Euro-American denomination, diverse Latino faith communities-U.S. Chicano churches, pan-Latin American immigrant churches, and mixed Latin American and U.S. Latino churches-have carved out their own unique religious space.
Inbunden, Engelska, 2018
1 011 kr
Skickas inom 5-8 vardagar
Pentecostalism is one of the most significant modern movements in global Christianity today. A mixture of ecstatic expression and earnest piety, metaphysical nuance and embodied spirituality, it is far more than the stereotype of a supernatural sideshow. In this presumably secular era, Pentecostalism continues to grow, adapting to a diverse religious marketplace and becoming more racially and ethnically diverse. Originally an American phenomenon, it is now a globe-spanning religion.In this book, Arlene M. Sánchez Walsh provides a thematic overview of Pentecostalism in America, covering Pentecostal faith and practices, gender and sexuality, race and ethnicity, trends and offshoots, and the future of American Pentecostalism. She also considers Pentecostalism’s spiritual lineages, examining colorful leaders, ordinary adherents, and prominent outliers, as well as its deep roots in American popular culture. She examines Pentecostalism as a narrative performance, aiming to explain what Pentecostalism is through the experiences and stories of its adherents. Sánchez Walsh treats this Christian movement with the critical eye it has often lacked, and places it in context within the larger narrative of American religious history. An indispensable introduction to Pentecostalism, rich with insights for experienced readers, Pentecostals in America is an essential study of a vibrant religious movement.
Häftad, Engelska, 2018
535 kr
Skickas inom 3-6 vardagar
Pentecostalism is one of the most significant modern movements in global Christianity today. A mixture of ecstatic expression and earnest piety, metaphysical nuance and embodied spirituality, it is far more than the stereotype of a supernatural sideshow. In this presumably secular era, Pentecostalism continues to grow, adapting to a diverse religious marketplace and becoming more racially and ethnically diverse. Originally an American phenomenon, it is now a globe-spanning religion.In this book, Arlene M. Sánchez Walsh provides a thematic overview of Pentecostalism in America, covering Pentecostal faith and practices, gender and sexuality, race and ethnicity, trends and offshoots, and the future of American Pentecostalism. She also considers Pentecostalism’s spiritual lineages, examining colorful leaders, ordinary adherents, and prominent outliers, as well as its deep roots in American popular culture. She examines Pentecostalism as a narrative performance, aiming to explain what Pentecostalism is through the experiences and stories of its adherents. Sánchez Walsh treats this Christian movement with the critical eye it has often lacked, and places it in context within the larger narrative of American religious history. An indispensable introduction to Pentecostalism, rich with insights for experienced readers, Pentecostals in America is an essential study of a vibrant religious movement.
E-bok
Engelska, 2003422 kr
Läs direkt efter köp
Of the thirty-seven million Latinos living in the United States, nearly five million declare themselves to be either Pentecostal or Charismatic, and more convert every day. Latino Pentecostal Identity examines the historical and contemporary rise of Pentecostalism among Latinos, their conversion from other denominations, and the difficulties involved in reconciling conflicts of ethnic and religious identity. The book also looks at how evangelical groups encourage the severing of ethnic ties in favor of spiritual community and the ambivalence Latinos face when their faith fails to protect them from racial discrimination. Latinos are not new to Pentecostalism; indeed, they have been becoming Pentecostal for more than a hundred years. Thus several generations have never belonged to any other faith. Yet, as Arlene M. Sánchez Walsh articulates, the perception of adherents as Catholic converts persists, eliding the reality of a specific Latino Pentecostal population that both participates in the spiritual and material culture of the larger evangelical Christian movement and imprints that movement with its own experiences. Focusing on three groups of Latino Pentecostals/Charismatics—the Assemblies of God, Victory Outreach, and the Vineyard—Sánchez Walsh considers issues such as the commodification of Latino evangelical culture, the Latinization of Pentecostalism, and the ways in which Latino Pentecostals have differentiated themselves from the larger Latino Catholic culture. Extensive fieldwork, surveys, and personal interviews inform her research and show how, in an overwhelmingly Euro-American denomination, diverse Latino faith communities—U.S. Chicano churches, pan–Latin American immigrant churches, and mixed Latin American and U.S. Latino churches—have carved out their own unique religious space.
E-bok
PDF, Engelska, 2009213 kr
Läs direkt efter köp
PCPJ MISSION STATEMENT To encourage, enable, and sustain peacemaking and justice seeking as authentic and integral aspects of Pentecostal Charismatic Christianity, witnessing to the conviction that Jesus Christ is relevant to all tensions, crises, and brokenness in the world. The PCPJ seeks to show that addressing injustice and making peace as Jesus and his followers did is theologically sound, biblically commanded, and realistically possible. Editorial Board Cheryl Bridges-Johns Pentecostal Theological Seminary Anthea Butler University of PennsylvaniaJong Hyun JungUniversity of Southern California Martin Mittelstadt Evangel University Dario Lopez RodriguezGamaliel Biblical Seminary of the Church of God, Lima, Peru Paul Alexander, Managing Editor Azusa Pacific University Assistant Editors Erica RamirezWheaton College Brian K. Pipkin Mennonite Disaster Services Robert G. Reid Brite Divinity School
E-bok
PDF, Engelska, 2009179 kr
Läs direkt efter köp
PCPJ MISSION STATEMENTTo encourage, enable, and sustain peacemaking and justice seeking as authentic and integral aspects of Pentecostal Charismatic Christianity, witnessing to the conviction that Jesus Christ is relevant to all tensions, crises, and brokenness in the world. The PCPJ seeks to show that addressing injustice and making peace as Jesus and his followers did is theologically sound, biblically commanded, and realistically possible. Editorial Board Cheryl Bridges-Johns Pentecostal Theological Seminary Anthea Butler University of PennsylvaniaJong Hyun JungUniversity of Southern California Martin Mittelstadt Evangel University Dario Lopez RodriguezGamaliel Biblical Seminary of the Church of God, Lima, Peru Paul Alexander, Managing Editor Azusa Pacific University Assistant Editors Erica RamirezWheaton College Brian K. Pipkin Mennonite Disaster Services Robert G. Reid Brite Divinity School
E-bok
PDF, Engelska, 2012211 kr
Läs direkt efter köp
PCPJ MISSION STATEMENT To encourage, enable, and sustain peacemaking and justice seeking as authentic and integral aspects of Pentecostal Charismatic Christianity, witnessing to the conviction that Jesus Christ is relevant to all tensions, crises, and brokenness in the world. The PCPJ seeks to show that addressing injustice and making peace as Jesus and his followers did is theologically sound, biblically commanded, and realistically possible. Editorial Board Cheryl Bridges-Johns Pentecostal Theological Seminary Anthea Butler University of PennsylvaniaJong Hyun JungUniversity of Southern California Martin Mittelstadt Evangel University Dario Lopez RodriguezGamaliel Biblical Seminary of the Church of God, Lima, Peru Paul Alexander, Managing Editor Azusa Pacific University Assistant Editors Erica RamirezWheaton College Brian K. Pipkin Mennonite Disaster Services Robert G. Reid Brite Divinity School
Inbunden, Engelska, 2003
898 kr
Tillfälligt slut
Of the thirty-seven million Latinos living in the United States, nearly five million declare themselves to be either Pentecostal or Charismatic, and more convert every day. Latino Pentecostal Identity examines the historical and contemporary rise of Pentecostalism among Latinos, their conversion from other denominations, and the difficulties involved in reconciling conflicts of ethnic and religious identity. The book also looks at how evangelical groups encourage the severing of ethnic ties in favor of spiritual community and the ambivalence Latinos face when their faith fails to protect them from racial discrimination. Latinos are not new to Pentecostalism; indeed, they have been becoming Pentecostal for more than a hundred years. Thus several generations have never belonged to any other faith. Yet, as Arlene M. Sanchez Walsh articulates, the perception of adherents as Catholic converts persists, eliding the reality of a specific Latino Pentecostal population that both participates in the spiritual and material culture of the larger evangelical Christian movement and imprints that movement with its own experiences.Focusing on three groups of Latino Pentecostals/Charismatics-the Assemblies of God, Victory Outreach, and the Vineyard-Sanchez Walsh considers issues such as the commodification of Latino evangelical culture, the Latinization of Pentecostalism, and the ways in which Latino Pentecostals have differentiated themselves from the larger Latino Catholic culture. Extensive fieldwork, surveys, and personal interviews inform her research and show how, in an overwhelmingly Euro-American denomination, diverse Latino faith communities-U.S. Chicano churches, pan-Latin American immigrant churches, and mixed Latin American and U.S. Latino churches-have carved out their own unique religious space.