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The Trappist Option: A Translation with Introduction and Notes of DE LA SAINTETÉ ET DES DEVOIRS DE LA VIE MONASTIQUE

AvArmand-Jean de Rancé,Lee M Gilbert

Häftad, Engelska, 2019

412 kr

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Back to Asceticism II

The Trappist Option: A Translation with Introduction and Notes of DE LA SAINTETÉ ET DES DEVOIRS DE LA VIE MONASTIQUE

AvArmand-Jean de Rancé,Lee M Gilbert

Häftad, Engelska, 2019

417 kr

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Del 297 - Cistercian Studies Series

Thoughts and Reflections of Armand-Jean de Rancé, Abbot of la Trappe

AvArmand-Jean de Rancé,Jacques Marsollier

Häftad, Engelska, 2022

325 kr

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Armand-Jean de Rancé (1626–1700), the reforming abbot of la Trappe, was a prolific writer in a verbose age. Until he was in his thirties, he enjoyed the life of a young man about town, but then, after experiencing a dramatic conversion, he left the world forever for the silence and austerity of la Trappe. To read all that he wrote when he governed the abbey would take a great deal of time, but in 1703, three years after Rancé’s death, Jacques Marsollier, archdeacon of Uzèz and one of Rancé’s biographers, published a slender volume of selected Pensées et Reflexions, “Thoughts and Reflections,” by Rancé, which presents the essential ideas of the abbot in a condensed form. There are 259 Pensées, ranging in length from a couple of lines to about thirty. They are best dipped into, not read consecutively, for some will have more impact than others depending on the reader, the time, and the place.

Del 293 - Cistercian Studies Series

Handmaid of the Lord

Mary, the Cistercians, and Armand-Jean de Rancé

AvArmand-Jean de Rancé

Häftad, Engelska, 2021

634 kr

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In this book, David N. Bell explores what Cistercian writers and preachers have said about Mary from the time of the founding fathers of the Order to Armand-Jean de Rancé, who introduced the Cistercian Strict Observance and who died in 1700. This work is divided into three parts. The first part presents some selective background material on Mary that is necessary for understanding where the Cistercian writers are coming from and the sources and ideas they are using. The next eight chapters, the second part of the book, examine the Marian ideas of Cistercian writers from Bernard of Clairvaux to a number of visionaries, both male and female, who take us to the very end of the thirteenth century. There is then a gap of more than three centuries—the reasons are given at the end of chapter 12—before we arrive at the birth of Armand-Jean de Rancé in 1626. The final chapters—part 3 of the book—summarize the life of Rancé, examine the place of Mary at La Trappe, and present annotated translations of Rancé’s five conferences for three Marian feasts: the Nativity of Mary, the Annunciation, and the Assumption.