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Hermeneutics between History and Philosophy collects together Gadamer's remaining important untranslated writings on the problem of history and the major philosophical traditions of the 20th century from the standpoint of hermeneutics. In these writings, Gadamer examines important thinkers such as Husserl, Heidegger, Sartre, Bourdieu and Habermas and their ongoing legacies.This volume includes a preface by the editors and translators, presenting the structure of the volume, and a substantial introduction situating Gadamer's particular project and examining the place of hermeneutics in relation to the disciplines of history and philosophy in the 20th century. The translation is followed by a glossary of German terms and Greek and Latin expressions, as well as a bibliography of all the works cited and alluded to by Gadamer. Together, the essays and critical apparatus provide an overarching account of Gadamer’s understanding of human life as embedded within history.

Ethics, Aesthetics and the Historical Dimension of Language collects together Gadamer's most important untranslated writings on ethics, aesthetics and language.With a substantial introduction by the editors exploring Gadamer's ethical project and providing an overview of his aesthetic work, this book collects Gadamer's writings on ancient ethics, including the moral philosophy of Aristotle, and on practical philosophy (first section). In the second section, Gadamer's writings on art are collected, including his examination of poetry, opera and painting among other art forms. The third section comprises Gadamer’s essays on language in its historical dimension.This important collection is a useful resource for scholars in philosophy, studying hermeneutics, continental, 20th-century and German philosophy.

Ethics, Aesthetics and the Historical Dimension of Language collects together Gadamer''s most important untranslated writings on ethics, aesthetics and language.With a substantial introduction by the editors exploring Gadamer''s ethical project and providing an overview of his aesthetic work, this book collects Gadamer''s writings on ancient ethics, including the moral philosophy of Aristotle, and on practical philosophy (first section). In the second section, Gadamer''s writings on art are collected, including his examination of poetry, opera and painting among other art forms. The third section comprises Gadamer''s essays on language in its historical dimension. This important collection is a useful resource for scholars in philosophy, studying hermeneutics, continental, 20th-century and German philosophy.

Ethics, Aesthetics and the Historical Dimension of Language collects together Gadamer''s most important untranslated writings on ethics, aesthetics and language.With a substantial introduction by the editors exploring Gadamer''s ethical project and providing an overview of his aesthetic work, this book collects Gadamer''s writings on ancient ethics, including the moral philosophy of Aristotle, and on practical philosophy (first section). In the second section, Gadamer''s writings on art are collected, including his examination of poetry, opera and painting among other art forms. The third section comprises Gadamer''s essays on language in its historical dimension. This important collection is a useful resource for scholars in philosophy, studying hermeneutics, continental, 20th-century and German philosophy.

Throughout his long career, Gadamer wrote and taught widely on the philosophy of the ancient world and on the connection between thinking and history. This volume exposes us to Gadamer’s late views on ancient philosophy, written between 1982 and 1990, his rehabilitation of certain eighteenth- and nineteenth-century thinkers (Oetinger, Herder and Schleiermacher) and his life-long contribution to our understanding of the significance of Hegel (from 1939 to 1990). They thus show us the transformation of his thinking on the history of philosophy over the different periods of his academic career.Ancient Sources, Modern Appropriations is a remarkable demonstration and illustration of how the study of the history of philosophy contributes to the task of doing philosophy by keeping a tradition alive and offering a future to the thinkers of the past. This third volume also includes a substantial critical introduction, a critical apparatus of notes, and several glossaries.

Throughout his long career, Gadamer wrote and taught widely on the philosophy of the ancient world and on the connection between thinking and history. This volume exposes us to Gadamer''s late views on ancient philosophy, written between 1982 and 1990, his rehabilitation of certain eighteenth- and nineteenth-century thinkers (Oetinger, Herder and Schleiermacher) and his life-long contribution to our understanding of the significance of Hegel (from 1939 to 1990). They thus show us the transformation of his thinking on the history of philosophy over the different periods of his academic career.Ancient Sources, Modern Appropriations is a remarkable demonstration and illustration of how the study of the history of philosophy contributes to the task of doing philosophy by keeping a tradition alive and offering a future to the thinkers of the past. This third volume also includes a substantial critical introduction, a critical apparatus of notes, and several glossaries.

Throughout his long career, Gadamer wrote and taught widely on the philosophy of the ancient world and on the connection between thinking and history. This volume exposes us to Gadamer''s late views on ancient philosophy, written between 1982 and 1990, his rehabilitation of certain eighteenth- and nineteenth-century thinkers (Oetinger, Herder and Schleiermacher) and his life-long contribution to our understanding of the significance of Hegel (from 1939 to 1990). They thus show us the transformation of his thinking on the history of philosophy over the different periods of his academic career.Ancient Sources, Modern Appropriations is a remarkable demonstration and illustration of how the study of the history of philosophy contributes to the task of doing philosophy by keeping a tradition alive and offering a future to the thinkers of the past. This third volume also includes a substantial critical introduction, a critical apparatus of notes, and several glossaries.

Throughout his long career, Gadamer wrote and taught widely on the philosophy of the ancient world and on the connection between thinking and history. This volume exposes us to Gadamer’s late views on ancient philosophy, written between 1982 and 1990, his rehabilitation of certain eighteenth- and nineteenth-century thinkers (Oetinger, Herder and Schleiermacher) and his life-long contribution to our understanding of the significance of Hegel (from 1939 to 1990). They thus show us the transformation of his thinking on the history of philosophy over the different periods of his academic career.Ancient Sources, Modern Appropriations is a remarkable demonstration and illustration of how the study of the history of philosophy contributes to the task of doing philosophy by keeping a tradition alive and offering a future to the thinkers of the past. This third volume also includes a substantial critical introduction, a critical apparatus of notes, and several glossaries.

By systematically uncovering and comprehensively examining the epistemological implications of Heidegger's history of being and Foucault's archaeology of discursive formations, Towards an Epistemology of Ruptures shows how Heidegger and Foucault significantly expand the notions of knowledge and thought. This is done by tracing their path-breaking responses to the question: What is the object of thought? The book shows how for both thinkers thought is not just the act by which the object is represented in an idea, and knowledge not just a state of the mind of the individual subject corresponding to the object. Each thinker, in his own way, argues that thought is a productive event in which the subject and the object gain their respective identity and knowledge is the opening up of a space in which the subject and object can encounter each other and in which true and false statements about an object become possible. They thereby lay the ground for a new conceptual framework for rethinking the very relationship between knowledge and its object.

By systematically uncovering and comprehensively examining the epistemological implications of Heidegger's history of being and Foucault's archaeology of discursive formations, Towards an Epistemology of Ruptures shows how Heidegger and Foucault significantly expand the notions of knowledge and thought. This is done by tracing their path-breaking responses to the question: What is the object of thought? The book shows how for both thinkers thought is not just the act by which the object is represented in an idea, and knowledge not just a state of the mind of the individual subject corresponding to the object. Each thinker, in his own way, argues that thought is a productive event in which the subject and the object gain their respective identity and knowledge is the opening up of a space in which the subject and object can encounter each other and in which true and false statements about an object become possible. They thereby lay the ground for a new conceptual framework for rethinking the very relationship between knowledge and its object.

By systematically uncovering and comprehensively examining the epistemological implications of Heidegger's history of being and Foucault's archaeology of discursive formations, Towards an Epistemology of Ruptures shows how Heidegger and Foucault significantly expand the notions of knowledge and thought. This is done by tracing their path-breaking responses to the question: What is the object of thought? The book shows how for both thinkers thought is not just the act by which the object is represented in an idea, and knowledge not just a state of the mind of the individual subject corresponding to the object. Each thinker, in his own way, argues that thought is a productive event in which the subject and the object gain their respective identity and knowledge is the opening up of a space in which the subject and object can encounter each other and in which true and false statements about an object become possible. They thereby lay the ground for a new conceptual framework for rethinking the very relationship between knowledge and its object.

Ethics, Aesthetics and the Historical Dimension of Language collects together Gadamer's most important untranslated writings on ethics, aesthetics and language.With a substantial introduction by the editors exploring Gadamer's ethical project and providing an overview of his aesthetic work, this book collects Gadamer's writings on ancient ethics, including the moral philosophy of Aristotle, and on practical philosophy (first section). In the second section, Gadamer's writings on art are collected, including his examination of poetry, opera and painting among other art forms. The third section comprises Gadamer’s essays on language in its historical dimension.This important collection is a useful resource for scholars in philosophy, studying hermeneutics, continental, 20th-century and German philosophy.

By systematically uncovering and comprehensively examining the epistemological implications of Heidegger's history of being and Foucault's archaeology of discursive formations, Towards an Epistemology of Ruptures shows how Heidegger and Foucault significantly expand the notions of knowledge and thought. This is done by tracing their path-breaking responses to the question: What is the object of thought? The book shows how for both thinkers thought is not just the act by which the object is represented in an idea, and knowledge not just a state of the mind of the individual subject corresponding to the object. Each thinker, in his own way, argues that thought is a productive event in which the subject and the object gain their respective identity and knowledge is the opening up of a space in which the subject and object can encounter each other and in which true and false statements about an object become possible. They thereby lay the ground for a new conceptual framework for rethinking the very relationship between knowledge and its object.

Hermeneutics between History and Philosophy collects together Gadamer''s remaining important untranslated writings on the problem of history and the major philosophical traditions of the 20th century from the standpoint of hermeneutics. In these writings, Gadamer examines important thinkers as Husserl, Heidegger, Sartre, Bourdieu and Habermas and their ongoing legacies. This volume also includes a preface by the editors, who are also the translators, presenting the structure of the volume, a substantial introductionsituating Gadamer''s particular project and examining the place of hermeneutics vis-a-vis the disciplines of history and philosophy in the 20th century. The translation is followed by a glossary of German terms and Greek and Latin expressions, as well as a bibliography of all the works cited and alluded to by Gadamer.