Unshared Identity employs the practice of posthumous paternity in Ilupeju-Ekiti, a Yoruba-speaking community in Nigeria, to explore endogenous African ways of being and meaning-making that are believed to have declined when the Yoruba and other groups constituting present-day Nigeria were preyed upon by European colonialism and Westernisation. However, the author’s fieldwork for this book uncovered evidence of the resilience of Africa’s endogenous epistemologies.Drawing on a range of disciplines, from anthropology to literature, the author lays bare the hypocrisy underlying the ways in which dominant Western ideals of being and belonging are globalised or proliferated, while those that are unorthodox or non-Western (Yoruba and African in this case) are pathologised, subordinated and perceived as repugnant. At a time when the issues of decolonisation and African epistemologies are topical across the African continent, this book is a timely contribution to the potential revival of those values and practices that make Africans African.

Research Paper (postgraduate) from the year 2009 in the subject African Studies - Culture and Applied Geography, University of Nigeria (University of Ibadan, Nigeria), language: English, abstract: This paper focuses on the socio-political and economic issues involved in the production of oil producing and non-oil producing communities as categories of identification in Nigeria. Using Ilaje people of Ondo State as a case, this paper, through qualitative methods of study, examines the factors of history, elite politics, and the state in identity formulation and the effects which the construction of the "e;other"e; among a supposed homogeneous group has on the existing forms of social relationship. It is established from the study that though the advantage of the oil producing community identity is utilized to attain political and economic height, the identity remains subordinate to a much larger and inclusive Ilaje identity. Generally, this paper is a reflection on how identity is manipulated even in the local context to suit competition for resources. It discusses the cultural creation of space and its hegemonization in quest of making exclusive and optimum advantage of resource in the space. The paper concludes that even when the spatial differentiation is yet to generate any remarkable conflict, the feelings of "e;oneness"e; appears to have been sufficiently weakened.

Unshared Identity employs the practice of posthumous paternity in Ilupeju-Ekiti, a Yoruba-speaking community in Nigeria, to explore endogenous African ways of being and meaning-making that are believed to have declined when the Yoruba and other groups constituting present-day Nigeria were preyed upon by European colonialism and Westernisation. However, the author’s fieldwork for this book uncovered evidence of the resilience of Africa’s endogenous epistemologies.Drawing on a range of disciplines, from anthropology to literature, the author lays bare the hypocrisy underlying the ways in which dominant Western ideals of being and belonging are globalised or proliferated, while those that are unorthodox or non-Western (Yoruba and African in this case) are pathologised, subordinated and perceived as repugnant. At a time when the issues of decolonisation and African epistemologies are topical across the African continent, this book is a timely contribution to the potential revival of those values and practices that make Africans African.

Research Paper (postgraduate) from the year 2009 in the subject African Studies - Culture and Applied Geography, University of Nigeria (University of Ibadan, Nigeria), language: English, abstract: This paper focuses on the socio-political and economic issues involved in the production of oil producing and non-oil producing communities as categories of identification in Nigeria. Using Ilaje people of Ondo State as a case, this paper, through qualitative methods of study, examines the factors of history, elite politics, and the state in identity formulation and the effects which the construction of the "e;other"e; among a supposed homogeneous group has on the existing forms of social relationship. It is established from the study that though the advantage of the oil producing community identity is utilized to attain political and economic height, the identity remains subordinate to a much larger and inclusive Ilaje identity. Generally, this paper is a reflection on how identity is manipulated even in the local context to suit competition for resources. It discusses the cultural creation of space and its hegemonization in quest of making exclusive and optimum advantage of resource in the space. The paper concludes that even when the spatial differentiation is yet to generate any remarkable conflict, the feelings of "e;oneness"e; appears to have been sufficiently weakened.