Barbara Bodenhorn - Böcker

This book is about personal names, something of abiding interest to specialists and lay readers alike. Over a million people have checked the American Name Society website since 1996, for instance. Many philosophers and linguists suggest that names are 'just' labels, but parents internationally are determined to get their children's names 'right'. Personal names may be given, lost, traded, stolen and inherited. This collection of essays provides comparative ethnography through which we examine the politics of naming; the extent to which names may be property-like; and the power of names themselves, both to fix and to destabilize personal identity. Our purpose is not only to renew anthropological attention to names and naming, but to show how this intersects with current interests in political processes, the relation between bodies and personal identities, ritual and daily social life.

This book is about personal names, something of abiding interest to specialists and lay readers alike. Over a million people have checked the American Name Society website since 1996, for instance. Many philosophers and linguists suggest that names are 'just' labels, but parents internationally are determined to get their children's names 'right'. Personal names may be given, lost, traded, stolen and inherited. This collection of essays provides comparative ethnography through which we examine the politics of naming; the extent to which names may be property-like; and the power of names themselves, both to fix and to destabilize personal identity. Our purpose is not only to renew anthropological attention to names and naming, but to show how this intersects with current interests in political processes, the relation between bodies and personal identities, ritual and daily social life.

This volume responds to the often-proclaimed 'death of the subject' in post-structuralist theorizing, and to calls from across the social sciences for 'post-humanist' alternatives to liberal humanism in a distinctively anthropological manner. It asks: can we use the intellectual resources developed in those approaches and debates to reconstruct a new account of how individual human subjects are contingently put together in diverse historical and ethnographic contexts? Anthropologists know that the people they work with think in terms of particular, distinctive, individual human personalities, and that in times of change and crisis these individuals matter crucially to how things turn out. The volume features a classic essay by Caroline Humphrey, 'Reassembling individual subjects', that provides a focus for the debate, and it brings together a distinguished collection of essays, which exhibit a range of theoretical approaches and rich and varied ethnography.

The volume examines complex intersections of environmental conditions, geopolitical tensions and local innovative reactions characterising ‘the Arctic’ in the early twenty-first century. What happens in the region (such as permafrost thaw or methane release) not only sweeps rapidly through local ecosystems but also has profound global implications. Bringing together a unique combination of authors who are local practitioners, indigenous scholars and international researchers, the book provides nuanced views of the social consequences of climate change and environmental risks across human and non-human realms.

The volume examines complex intersections of environmental conditions, geopolitical tensions and local innovative reactions characterising ‘the Arctic’ in the early twenty-first century. What happens in the region (such as permafrost thaw or methane release) not only sweeps rapidly through local ecosystems but also has profound global implications. Bringing together a unique combination of authors who are local practitioners, indigenous scholars and international researchers, the book provides nuanced views of the social consequences of climate change and environmental risks across human and non-human realms.