Bart Wallet – författare

Most people know little more than fragments of Dutch Jewish history: the Portuguese Jews of Amsterdam; Jewish socialism; the devastating years of the Second World War. So where is the storyline? What happened to the Jews in the Netherlands from the moment they first settled there permanently? This book answers that question. It presents the central points of 700 years of Jewish history in the Netherlands briefly and succinctly. One hundred elements of the story have been chosen that taken as a whole create a balanced and representative picture. Each relates to a central event, place, person or object that helps to illuminate one important aspect of the history of the Jews in the Netherlands, and each is linked to a striking, iconic image. They are grouped by century around unifying themes that make them part of an ongoing story.

Most people know little more than fragments of Dutch Jewish history: the Portuguese Jews of Amsterdam; Jewish socialism; the devastating years of the Second World War. So where is the storyline? What happened to the Jews in the Netherlands from the moment they first settled there permanently? This book answers that question. It presents the central points of 700 years of Jewish history in the Netherlands briefly and succinctly. One hundred elements of the story have been chosen that taken as a whole create a balanced and representative picture. Each relates to a central event, place, person or object that helps to illuminate one important aspect of the history of the Jews in the Netherlands, and each is linked to a striking, iconic image. They are grouped by century around unifying themes that make them part of an ongoing story.

In the early modern period Amsterdam developed into the largest Jewish urban centre in Europe. Its rabbis had to navigate the intersections of urban dynamics, communal tensions, and diasporic entanglements. This book considers the individuals who made up the rabbinate of Amsterdam in the seventeenth and eighteenth centuries and the particular challenges (and successes) they had in building and preserving Jewish communities in the Dutch Republic. These rabbis faced formidable new challenges to their authority, unlike what their medieval predecessors encountered. Among these were building a religiously, intellectually, socially, and economically thriving community on the banks of the Amstel while integrating immigrants from the Iberian Peninsula and Central and Eastern Europe; the reintegration of former conversos into normative Judaism; the greater separation of administrative and religious leadership, with lay leaders taking over communal responsibilities and prerogatives formerly held by rabbis; new organization of rabbinic training; and changes in titles. The early modern rabbi was thus quite distinct not only from his medieval predecessors, but also from his modern successors, and Amsterdam was one site where the institution of the rabbinate found its rearticulation.