Baruch A. Levine – författare

The Book of Numbers is an account of how the Israelites wandered in the wilderness after receiving the Ten Commandments of Mount Sinai. Through this time of testing, while facing an uncertain future, the people complained repeatedly to Moses and to God. Though fraught with tension and power struggles, their pilgrimage led to the discovery that God is indeed faithful to His promises, regardless of how people behave. In Numbers 21-36, world-renowned Bible scholar Baruch A. Levine unravels the complexity and confusing details in this Old Testament book. His lucid translation, based on thorough textual and linguistic research, including the ancient Deir Alla texts, opens the door for modern readers to understand and appreciate the richness of this intriguing book. Further, Levine examines the route of the wilderness wanderings, the ancient Near Eastern context of the laws, the social organization of early Israel, and the meaning of this biblical book for the contemporary world. Destined to become a classic and to share the same glowing reception that greeted Numbers 1-20 and its publication, Numbers 21-36 also completes the Anchor Bible series' first multivolume commentary on a book of the Torah.

The authors seek to identify the recurrent tensions, the blatant points of emphasis, the recurring indications of conflict and polemic. Framing the issue of the disposition of the Scriptural heritage in broad terms, they describe what characterizes the Gospels and the Mishnah, the letters of Paul and the Tosefta. In other words, if they take whole and complete the writings of first and second century people claiming to form the contemporary embodiment of Scripture's Israel and ask what they all stress as a single point of insistence, the answer is self-evident. Nearly every Christianity and nearly all known Judaisms appeal for validation to the Scriptures of ancient Israel, their laws and narratives, their prophecies and visions. To Scripture all parties appeal - but not to the same verses of Scripture. In Scripture, all participants to the common Israelite culture propose to find validation - but not to a common theological program subject to diverse interpretation. From Scripture, every community of Judaism and Christianity takes away what it will, but not with the assent of all the others.

The authors seek to identify the recurrent tensions, the blatant points of emphasis, the recurring indications of conflict and polemic. Framing the issue of the disposition of the Scriptural heritage in broad terms, they describe what characterizes the Gospels and the Mishnah, the letters of Paul and the Tosefta. In other words, if they take whole and complete the writings of first and second century people claiming to form the contemporary embodiment of Scripture's Israel and ask what they all stress as a single point of insistence, the answer is self-evident. Nearly every Christianity and nearly all known Judaisms appeal for validation to the Scriptures of ancient Israel, their laws and narratives, their prophecies and visions. To Scripture all parties appeal GCo but not to the same verses of Scripture. In Scripture, all participants to the common Israelite culture propose to find validation GCo but not to a common theological program subject to diverse interpretation. From Scripture, every community of Judaism and Christianity takes away what it will, but not with the assent of all the others.

The authors seek to identify the recurrent tensions, the blatant points of emphasis, the recurring indications of conflict and polemic. Framing the issue of the disposition of the Scriptural heritage in broad terms, they describe what characterizes the Gospels and the Mishnah, the letters of Paul and the Tosefta. In other words, if they take whole and complete the writings of first and second century people claiming to form the contemporary embodiment of Scripture''s Israel and ask what they all stress as a single point of insistence, the answer is self-evident. Nearly every Christianity and nearly all known Judaisms appeal for validation to the Scriptures of ancient Israel, their laws and narratives, their prophecies and visions. To Scripture all parties appeal - but not to the same verses of Scripture. In Scripture, all participants to the common Israelite culture propose to find validation - but not to a common theological program subject to diverse interpretation. From Scripture, every community of Judaism and Christianity takes away what it will, but not with the assent of all the others.

The JPS Torah Commentary series guides readers through the words and ideas of the Torah. Each volume is the work of a scholar who stands at the pinnacle of his field. Every page contains the complete traditional Hebrew text, with cantillation notes, the JPS translation of the Holy Scriptures, aliyot breaks, Masoretic notes, and commentary by a distinguished Hebrew Bible scholar, integrating classical and modern sources.Each volume also contains supplementary essays that elaborate upon key words and themes, a glossary of commentators and sources, extensive bibliographic notes, and maps.

The second volume in an ongoing series sponsored by the Institute for the Study of Long-Term Economic Trends (ISLET), "Urbanization and Land Ownership in the Ancient Near East" examines the impact of debt, private land ownership, and urbanization on ancient societies. Evidence of privatization of land is supported by archaeological data, surviving documents, and financial records.This volume contains three sets of papers ranging from the Ice Age through early Egypt and Bronze Age Sumer, Babylonia, and Israel, given by archaeologists, economists, Assyriologists, and Egyptologists.The first set of papers deals with the social cosmology of early urban areas as ritual centers. The second set focuses on the physical archaeology of Near Eastern cities and reconstructs their land-use patterns. The final set examines what Assyriologists have been able to extract from the cuneiform record concerning urban land use, land tenure, and the emergence of real estate as something privately owned and transferable.One of the most valuable parts of this volume is the oral discussion of each paper by the participants. Highlighting the different methodologies used in each discipline and the difficulties in establishing a common vocabulary, these discussions raise universal questions concerning ancient economies and their relevancy to long-term economic trends.The first volume in this series was "Privatization in the Ancient Near East and Classical World," edited by Michael Hudson and Baruch A. Levine (Peabody Museum Bulletin 5, ISBN 0-87365-955-4).

This volume assembles for the first time a representative statement of Judaic learning on the Old Testament as it is studied today by many of the most important Jewish Bible scholars of the age. A host of internationally known scholars - American, European, and Israeli - here present a variety of rich perspectives on the study and interpretation of the Scriptures revered by both Judaism and Christianity. These studies make clear that no single Jewish school of biblical scholarship exists. Rather there is a Jewish approach, involving appreciation for Hebrew as a living language; the reality of Jewish settlement in the Land of Israel; the continuity of Scripture in the life of Israel, the Jewish people, and the state of Israel; and a complete and healthy adaptation of the critical perspectives of contemporary scholarship. This unique and stimulating volume vividly demonstrates the importance and value of critical scholarly discourse on the Hebrew Scripture (Old Testament) by Jewish scholars for both Christian and Jewish communities.