Beng-Huat Chua – författare

The economic success of Singapore has established the country as a model for other nations. Yet until now the ideas behind this accomplishment have not been critically examined.Communitarian Ideology and Democracy in Singapore fills this gap. The book outlines the policies the ruling party has adopted over the past three decades. It charts the government's move away from Western concepts towards the evolution of 'Asian democracy'. The author analyses this anti-liberal democracy and the government's motives for repackaging cultural heritage into a national ideology of Asian communitarianism.This book avoids the polarization that has tended to characterise texts on Asian governments. It neither concentrates on a history of authoritarian repression nor unequivocally praises the regime but critically examines its political success. As such it provides a new and balanced account to the student of Singapore politics.

The economic success of Singapore has established the country as a model for other nations. Yet until now the ideas behind this accomplishment have not been critically examined.Communitarian Ideology and Democracy in Singapore fills this gap. The book outlines the policies the ruling party has adopted over the past three decades. It charts the government's move away from Western concepts towards the evolution of 'Asian democracy'. The author analyses this anti-liberal democracy and the government's motives for repackaging cultural heritage into a national ideology of Asian communitarianism.This book avoids the polarization that has tended to characterise texts on Asian governments. It neither concentrates on a history of authoritarian repression nor unequivocally praises the regime but critically examines its political success. As such it provides a new and balanced account to the student of Singapore politics.

Singapore's successful public housing programme is a source of political legitimacy for the ruling People's Action Party. Beng-Huat Chua accounts for the success of public housing in Singapore and draws out lessons for other nations. Housing in Singapore, he explains in this incisive analysis, is seen neither as a consumer good (as in the US) nor as a social right (as in the social democracies of Europe). The author goes on to look at the ways in which Singapore's planners have dealt with the problems of creating communities in a modern urban environment. He concludes that the success of the public housing programme has done much for Singapore.

The essays in this collection challenge conventional ideas about consumption and consumerism: they consider if the inundation of Western consumer goods have created identity confusions among the affluent in Asia, and if the expansion of consumer culture really does threaten the stability of politically anti-liberal states in Asia. This is the first book to analyse in detial consumerism in the region, and will be valuable reading for students and researchers in Asian studies, economics, politics and cultural studies.

The essays in this collection challenge conventional ideas about consumption and consumerism: they consider if the inundation of Western consumer goods have created identity confusions among the affluent in Asia, and if the expansion of consumer culture really does threaten the stability of politically anti-liberal states in Asia. This is the first book to analyse in detial consumerism in the region, and will be valuable reading for students and researchers in Asian studies, economics, politics and cultural studies.

With the collapse of European socialism in the late 1980s, ascendancy of the liberal capitalist democracy and individual self-interest became prevalent in the West. In contrast, many polities in Asia, both by tradition and choice, have explicitly adopted communitarianism as a national ideology, for example Confucianism in Korea, Hong Kong and Japan, Islam in Malaysia and the Panca Sila in Indonesia. Here, communitarianism arguably informs public policies and political practices and the concept of the 'social' in terms of responsibilities and collective welfare is preserved.Communitarian Politics in Asia examines instances in southeast and east Asian countries where communitarianism is both articulated as national ideology and embedded as the ethos of social life and assesses the relative merits of a set of practices in their respective local political context. The book not only augments existing international debate on liberalism and communitarianism but also provides empirical examples of communitarian political practices that will substantiate and/or refute conceptual points, such as redistributive justice and costs to individuals, in this ongoing debate.

Conventional political science depicts legitimate elections as rational affairs in which informed voters select candidates for office according to how their coherently presented aims, ideologies and policies appeal to the self-interest of the electorate. In reality elections, whether in first world democracies, or in the various governmental systems present in Asia, can more realistically be seen as cultural events in which candidates’ campaigns are shaped, consciously or unconsciously, to appeal to the cultural understanding and practices of the electorate. The election campaign period is one in which the masses are mobilized to participate in a range of cultural activities, from flying the party colours in noisy motorcycle parades to attending political rallies for or against, or simply to be entertained by the performances on the political stage, and to gambling on the outcome of the contest. The essays in this book analyse electioneering activities in nine Asian countries in terms of popular cultural practices in each location, ranging from updated traditional cultures to mimicry and caricatures of present day television dramas. In presenting political election as an expression of popular culture this book portrays electoral behaviour as a meaningful cultural practice. As such this book will appeal to student and scholars of political science and cultural studies alike, as well as those with a more general interest in Asian studies.

Asian Cultural Studies or Cultural Studies in Asia is a new and burgeoning field, and the Inter-Asia Cultural Studies Journal is at its cutting edge. Committed to bringing Asian Cultural Studies scholarship to the international English speaking world and constantly challenging existing conceptions of cultural studies, the journal has emerged as the leading publication in Cultural Studies in Asia. The Inter-Asia Cultural Studies Reader brings together the best of the ground breaking papers published in the journal and includes a new introduction by the editors, Chen Kuan-Hsing and Chua Beng Huat. Essays are grouped in thematic sections, including issues which are important across the region, such as State violence and social movements and work produced by IACS sub-groups, such as feminism, queer studies, cinema studies and popular culture studies. The Reader provides useful alternative case studies and challenging perspectives, which will be invaluable for both students and scholars in media and cultural studies.

Asian Cultural Studies or Cultural Studies in Asia is a new and burgeoning field, and the Inter-Asia Cultural Studies Journal is at its cutting edge. Committed to bringing Asian Cultural Studies scholarship to the international English speaking world and constantly challenging existing conceptions of cultural studies, the journal has emerged as the leading publication in Cultural Studies in Asia. The Inter-Asia Cultural Studies Reader brings together the best of the ground breaking papers published in the journal and includes a new introduction by the editors, Chen Kuan-Hsing and Chua Beng Huat. Essays are grouped in thematic sections, including issues which are important across the region, such as State violence and social movements and work produced by IACS sub-groups, such as feminism, queer studies, cinema studies and popular culture studies. The Reader provides useful alternative case studies and challenging perspectives, which will be invaluable for both students and scholars in media and cultural studies.

Conventional political science depicts legitimate elections as rational affairs in which informed voters select candidates for office according to how their coherently presented aims, ideologies and policies appeal to the self-interest of the electorate. In reality elections, whether in first world democracies, or in the various governmental systems present in Asia, can more realistically be seen as cultural events in which candidates’ campaigns are shaped, consciously or unconsciously, to appeal to the cultural understanding and practices of the electorate. The election campaign period is one in which the masses are mobilized to participate in a range of cultural activities, from flying the party colours in noisy motorcycle parades to attending political rallies for or against, or simply to be entertained by the performances on the political stage, and to gambling on the outcome of the contest. The essays in this book analyse electioneering activities in nine Asian countries in terms of popular cultural practices in each location, ranging from updated traditional cultures to mimicry and caricatures of present day television dramas. In presenting political election as an expression of popular culture this book portrays electoral behaviour as a meaningful cultural practice. As such this book will appeal to student and scholars of political science and cultural studies alike, as well as those with a more general interest in Asian studies.

In Liberalism Disavowed, Beng Huat Chua examines the rejection of Western-style liberalism in Singapore since the nation's expulsion from Malaysia and formal independence as a republic in 1965. The People's Action Party, which has ruled Singapore since 1959, has forged an independent non-Western ideology that is evident in various government policies that Chua analyzes, among them multiracialism, public housing, and widespread social distributions to the citizenry. Singapore is prosperous and peaceful, it's highly advanced on various metrics of economic development, it has a great deal of regional influence, it is home to sophisticated industries and a large financial service sector, and it features what are by Western standards unusually low levels of social inequality. Paradoxically, however, it is no beacon of political liberalism. Chua sets forth ample evidence that the dominance of the People's Action Party is based on a combination of economic success and media control, limits on public protests, libel suits against political opponents, and severely curtailed civil liberties.

In Liberalism Disavowed, Beng Huat Chua examines the rejection of Western-style liberalism in Singapore since the nation's expulsion from Malaysia and formal independence as a republic in 1965. The People's Action Party, which has ruled Singapore since 1959, has forged an independent non-Western ideology that is evident in various government policies that Chua analyzes, among them multiracialism, public housing, and widespread social distributions to the citizenry. Singapore is prosperous and peaceful, it's highly advanced on various metrics of economic development, it has a great deal of regional influence, it is home to sophisticated industries and a large financial service sector, and it features what are by Western standards unusually low levels of social inequality. Paradoxically, however, it is no beacon of political liberalism. Chua sets forth ample evidence that the dominance of the People's Action Party is based on a combination of economic success and media control, limits on public protests, libel suits against political opponents, and severely curtailed civil liberties.

This volume provides, collectively, a multi-layered analysis of the emerging East Asian media culture, using the Korean TV drama as its analytic vehicle.

This volume provides, collectively, a multi-layered analysis of the emerging East Asian media culture, using the Korean TV drama as its analytic vehicle.

Examines the ways Singapore’s impressive public housing program is central to the political legitimacy of the city-state’s single-party regime, and the growing contradictions of its success.The achievement of Singapore’s national public housing program is impressive by any standard. Within a year of its first election victory in 1959, the People's Action Party began to deliver on its promises. By the 1980s, 85% of the population had been rehoused in modern flats. Now, decades later, the provision of public housing shapes Singapore's environment. The standard accounts of this remarkable transformation leave many questions unanswered, from the historical to urgent matters of current policy. Why was housing such a priority in the 1960s? How did the provision of social welfare via public housing shape Singapore's industrialization and development over the last 50 years? Looking forward, can the HDB continue to be both a source of affordable housing for young families and a mechanism for retirement savings? What will happen when 99-year leases expire?Public Subsidy, Private Accumulation is a culmination of Chua Beng Huat's study of Singapore's public housing system, its dynamics, and the ways it functions in Singapore's politics. The book will be of interest to citizens and to scholars of the political economy of Asian development, social welfare provision, and Singapore.