Bentley Layton – författare

This book is the first publication of a very early set of Christian monastic rules from Roman Egypt, accompanied by four preliminary chapters discussing their historical and social context and their character as rules. These rules were found quoted in the writings of the great Egyptian monastic leader Shenoute. Designed for a federation of monks and nuns who banded together about 360 CE--forming the so-called "White Monastery Federation"--the rules date back to the fourth and fifth centuries. New historical evidence is presented for the founding of the Federation. Providing almost the earliest evidence for Christian communal (cenobitic) monasticism, the rules depict many intimate aspects of ascetic practice. Details of monastic daily life are mentioned in passing in the rules, and the author uses these details to describe their picture of monastic life under five general topics: the monastery as a physical plant, the human makeup of the community, ascetic observances, the hierarchy of authority, and the daily liturgy. The book includes a clear English translation of the rules accompanied by the original Coptic text, amounting to five hundred and ninety-five entries.

This book is the first publication of a very early collection of Christian monastic rules from Roman Egypt. Designed for the so-called White Monastery Federation, a community of monks and nuns who banded together about 360 CE, the rules are quoted by the great monastic leader Shenoute of Atripe in his writings of the fourth and fifth century. These rules provide new and intimate access to the earliest phases of Christian communal (cenobitic) monasticism.In this volume, Bentley Layton presents for the first time the Coptic text of the rules, amounting to five hundred and ninety-five entries, accompanied by a clear and exact English translation. Four preliminary chapters discuss the character of the rules in their historical and social context, and present new evidence for the founding of the monastic federation. From passing remarks in the rules, Layton paints a brilliant picture of monastic daily life and ascetic practice, organized around six general topics: the monastery as a physical plant, the human makeup of the community, the pattern of ascetic observances, the hierarchy of authority, the daily liturgy, and monastic economic life . The Canons of Our Fathers will be a fundamental resource for readers interested in Christian life in late antiquity, ascetic practices, and the history of monasticism in all its forms.

A collection of extra-biblical scriptures written by the gnostics, updated with three ancient texts including the recently discovered Gospel of Judas“The one indispensable book for the understanding of Gnosis and Gnosticism.”—Harold BloomThis definitive introduction to the gnostic scriptures provides a crucial look at the theology, religious atmosphere, and literary traditions of ancient Christianity and Hellenistic Judaism. It provides authoritative translations of ancient texts from Greek, Latin, and Coptic, with introductions, bibliographies, and annotations. The texts are organized to reflect the history of gnosticism in the second through fourth century CE. This second edition provides updates throughout and adds three new ancient texts, including the recently discovered Gospel of Judas.

Bentley Layton's The Gnostic Scriptures is the one indispensable book for the understanding of Gnosis and Gnosticism. No other translations are within light-years of Layton's in eloquence, pathos, and accuracy while no other commentaries match his as an introduction to this perpetually relevant religious stance. Layton is particularly brilliant in his appreciation of Valentinus, the central Gnostic visionary, whose Gospel of Truth is marvelously served in this translation' (Harold Bloom). `This volume, which presents nearly all the relevant texts in a new English translation, is to be warmly welcomed... One particularly valuable feature is that Layton has included translations of all the relevant sections from patristic sources to place alongside the Gnostic texts themselves. As well as translating the texts, Layton has also given extended introductions to the various writings, dealing with different facets of Gnostic studies and placing the texts in their (possible) historical contexts. The result is an extremely useful resource for studying these Gnostic writings' (Kings Theological Review)