Ber Kotlerman – författare

In the summer of 1947, three years before his death in a labor camp hospital, one of the most significant Soviet Yiddish writers Der Nister (Pinkhas Kahanovitsh, 1884–1950) made a trip from Moscow to Birobidzhan, the Jewish Autonomous Region in the Russian Far East. He traveled there on a special migrant train, together with a thousand Holocaust survivors. The present study examines this journey as an original protest against the conformism of the majority of Soviet Jewish activists. In his travel notes, Der Nister described the train as the “modern Noah’s ark,” heading “to put an end to the historical silliness.” This rhetoric paraphrasing Nietzsche’s “historical sickness,” challenged the Jewish history in the Diaspora, which “broke” the people's mythical “wholeness.” Der Nister formulated his vision of a post-Holocaust Jewish reconstruction more clearly in his previously unknown notes (“Birobidzhan Manifesto”), the last that have reached us from Der Nister’s creative legacy, which are being discussed for the first time in this book. Without their own territory, he wrote, the Jews were like “a soul without a body or a body without a soul, and in either case, always a cripple.” Records of the fabricated investigation case against the “anti-Soviet nationalist grouping in Birobidzhan” reveal details about Der Nister’s thoughts and real acts. Both the records and the manifesto are being published here for the first time.

In the summer of 1947, three years before his death in a labor camp hospital, one of the most significant Soviet Yiddish writers Der Nister (Pinkhas Kahanovitsh, 1884–1950) made a trip from Moscow to Birobidzhan, the Jewish Autonomous Region in the Russian Far East. He traveled there on a special migrant train, together with a thousand Holocaust survivors. The present study examines this journey as an original protest against the conformism of the majority of Soviet Jewish activists. In his travel notes, Der Nister described the train as the “modern Noah’s ark,” heading “to put an end to the historical silliness.” This rhetoric paraphrasing Nietzsche’s “historical sickness,” challenged the Jewish history in the Diaspora, which “broke” the people''s mythical “wholeness.” Der Nister formulated his vision of a post-Holocaust Jewish reconstruction more clearly in his previously unknown notes (“Birobidzhan Manifesto”), the last that have reached us from Der Nister’s creative legacy, which are being discussed for the first time in this book. Without their own territory, he wrote, the Jews were like “a soul without a body or a body without a soul, and in either case, always a cripple.” Records of the fabricated investigation case against the “anti-Soviet nationalist grouping in Birobidzhan” reveal details about Der Nister’s thoughts and real acts. Both the records and the manifesto are being published here for the first time.

"Koydervelsh" betyder ungefär rappakalja och är resultatet av olika texter och noveller av professor Ber Kotlerman som nu kokats ned till en roman. Boken hamnar stilmässigt inom det groteska, men är i grund och botten en varm och tankeväckande skildring av Kotlermans jiddishland. Bittra men ändå varma berättelser om judiskt liv i djupet av det ryska österlandet. Vi färdas över generationer och i stort och smått, ofta med drypande underfundighet, ironi och humor.

Ber Kotlerman är en av de moderna jiddischförfattarnas allra vassaste pennor. Född i Birobidzhan och numera bosatt i Israel där han verkar som professor i litteratur och jiddisch vid Bar-Ilan universitet.