Bernard Berofsky – författare

Hardly any attempt to come to grips with the classical problem of free will and determinism directly addresses the metaphysical vision driving the concerns of those who believe that a significant sort of free will cannot exist in a deterministic world. According to this vision of such a world, all events, including human decisions and actions, take place as they must because the world is governed by necessity. Most philosophers who believe that free will is possiblein a deterministic world ignore this root position, often regarding it as sufficient to cite considerations about moral responsibility, human agency, or the prerequisites for a society.Bernard Berofsky addresses that metaphysical picture directly. Nature''s Challenge to Free Will offers an original defense of Humean Compatibilism. A Humean Compatibilist bases the belief in the compatibility of free will and determinism on David Hume''s view that laws do not affirm the existence of necessary connections in nature. Berofsky offers a new formulation of Hume''s position, given that, until now, there has been no acceptable version. His conclusion that free will iscompatible with determinism is based as well upon a defense of the existence of psychological laws as autonomous relative to physical laws. He rejects appeals to the unalterability of laws (as in the Consequence Argument) on the grounds that this principle fails for psychological laws. Efforts to bypass this result bytrying to establish that all laws are reducible to physical laws or that psychological states supervene on physical states are shown to fail. Berofsky concludes that the existence of free will as self-determination together with the power of genuine choice is not threatened even if we live in a deterministic world.

Hardly any attempt to come to grips with the classical problem of free will and determinism directly addresses the metaphysical vision driving the concerns of those who believe that a significant sort of free will cannot exist in a deterministic world. According to this vision of such a world, all events, including human decisions and actions, take place as they must because the world is governed by necessity. Most philosophers who believe that free will is possible in a deterministic world ignore this root position, often regarding it as sufficient to cite considerations about moral responsibility, human agency, or the prerequisites for a society. Bernard Berofsky addresses that metaphysical picture directly. Nature's Challenge to Free Will offers an original defense of Humean Compatibilism. A Humean Compatibilist bases the belief in the compatibility of free will and determinism on David Hume's view that laws do not affirm the existence of necessary connections in nature. Berofsky offers a new formulation of Hume's position, given that, until now, there has been no acceptable version. His conclusion that free will is compatible with determinism is based as well upon a defense of the existence of psychological laws as autonomous relative to physical laws. He rejects appeals to the unalterability of laws (as in the Consequence Argument) on the grounds that this principle fails for psychological laws. Efforts to bypass this result by trying to establish that all laws are reducible to physical laws or that psychological states supervene on physical states are shown to fail. Berofsky concludes that the existence of free will as self-determination together with the power of genuine choice is not threatened even if we live in a deterministic world.

This is a detailed, sophisticated and comprehensive treatment of autonomy. Moreover it argues for a quite different conception of autonomy from that found in the philosophical literature. Professor Berofsky claims that the idea of autonomy originating in the self is a seductive but ultimately illusory one. The only serious way of approaching the subject is to pay due attention to psychology, and to view autonomy as the liberation from the disabling effects of physiological and psychological afflictions. A sustained critique of concepts such as moral autonomy, self-realisation, ideal autonomy, and identification is offered. The author replaces these with an alternative model that reveals how spontaneity, vitality and competence enable human beings to act in the real world.

This is a detailed, sophisticated and comprehensive treatment of autonomy. Moreover it argues for a quite different conception of autonomy from that found in the philosophical literature. Professor Berofsky claims that the idea of autonomy originating in the self is a seductive but ultimately illusory one. The only serious way of approaching the subject is to pay due attention to psychology, and to view autonomy as the liberation from the disabling effects of physiological and psychological afflictions. A sustained critique of concepts such as moral autonomy, self-realisation, ideal autonomy, and identification is offered. The author replaces these with an alternative model that reveals how spontaneity, vitality and competence enable human beings to act in the real world.

Bernard Berofsky formulates a concept of determinism in terms that will be constructive for the continuing libertarian-determinist debate. His discussion will interest those who want a deeper understanding of this metaphysical doctrine, and anyone whose fundamental concern is with the nature of human responsibility and the possible threats to it posed by determinism. Originally published in 1971. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Bernard Berofsky formulates a concept of determinism in terms that will be constructive for the continuing libertarian-determinist debate. His discussion will interest those who want a deeper understanding of this metaphysical doctrine, and anyone whose fundamental concern is with the nature of human responsibility and the possible threats to it posed by determinism. Originally published in 1971. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book, first published in 1987, is about the classic free will problem, construed in terms of the implications of moral responsibility. The principal thesis is that the core issue is metaphysical: can scientific laws postulate objectively necessary connections between an action and its causal antecedents? The author concludes they cannot, and that, therefore, free will and determinism can be reconciled.

This book, first published in 1987, is about the classic free will problem, construed in terms of the implications of moral responsibility. The principal thesis is that the core issue is metaphysical: can scientific laws postulate objectively necessary connections between an action and its causal antecedents? The author concludes they cannot, and that, therefore, free will and determinism can be reconciled.