Your journey begins. The road before you is smooth and straight. You walk for some time, recalling your experiences that call into question the deep realities of life. Up ahead, you can see the road branching in three directions. . .

In Why Is There Suffering? you, reader, control the route you take through its "choose-your-own-path" chapters, asking questions and exploring different theological possibilities on the big topics of:

Taking an intentionally light-hearted approach to a heavy topic this book presents an illustrative introduction to the problem of suffering and the most commonly offered responses to it. Along the road, you''ll face multiple possibilities regarding suffering and its theological explanations, and you''ll make choices about which one you find most plausible, skipping to that section of the book. Each decision you make leads to further complexities and new choices that reveal how theological beliefs lead to certain conclusions.

This book does not offer final answers. Instead, it introduces the "theological" possibilities—both Christian and non-Christian—that you can explore and wrestle with to make informed decisions about your beliefs and clearly see the road you''ve taken to reach such beliefs.

You are, of course, in control of the paths you take through these pages. You decide which explanations work. You can always go back and see what would change if you''d taken a different path. And, who knows. . .you may find that certain pathways resonate with your experiences in ways you didn''t expect.

After the publication of On the Origin of Species in 1859, theologians were faced with the dilemma of God creating through evolution. Suddenly, pain, suffering, untimely death and extinction appeared to be the very tools of creation, and not a result of the sin of humanity. Despite this paradigm shift, the question of non-human suffering has been largely overlooked within theodicy debates, overwhelmed by the extreme human suffering of the twentieth century. This book redresses this imbalance by offering a rigorous academic treatment of the questions surrounding God and the suffering of non-human animals.

Combining theological, philosophical, and biblical perspectives, this book explores the relationship between God and Creation within Christian theology. First it dismantles the popular theological view that roots violence and suffering in the animal kingdom in the fall of humanity. Then, through an exploration of the nature of love, it affirms that there are multiple reasons to suggest that God and creation can both be "good", even with the presence of violence and suffering.

This is an innovative exploration of an under-examined subject that encompasses issues of theology, science, morality and human-animal interactions. As such, it will be of keen interest to scholars and academics of religion and science, the philosophy of religion, theodicy, and biblical studies.

After the publication of On the Origin of Species in 1859, theologians were faced with the dilemma of God creating through evolution. Suddenly, pain, suffering, untimely death and extinction appeared to be the very tools of creation, and not a result of the sin of humanity. Despite this paradigm shift, the question of non-human suffering has been largely overlooked within theodicy debates, overwhelmed by the extreme human suffering of the twentieth century. This book redresses this imbalance by offering a rigorous academic treatment of the questions surrounding God and the suffering of non-human animals.

Combining theological, philosophical, and biblical perspectives, this book explores the relationship between God and Creation within Christian theology. First it dismantles the popular theological view that roots violence and suffering in the animal kingdom in the fall of humanity. Then, through an exploration of the nature of love, it affirms that there are multiple reasons to suggest that God and creation can both be "good", even with the presence of violence and suffering.

This is an innovative exploration of an under-examined subject that encompasses issues of theology, science, morality and human-animal interactions. As such, it will be of keen interest to scholars and academics of religion and science, the philosophy of religion, theodicy, and biblical studies.

Your journey begins. The road before you is smooth and straight. You walk for some time, recalling your experiences that call into question the deep realities of life. Up ahead, you can see the road branching in three directions. . .

In Why Is There Suffering? you, reader, control the route you take through its "choose-your-own-path" chapters, asking questions and exploring different theological possibilities on the big topics of:

Taking an intentionally light-hearted approach to a heavy topic this book presents an illustrative introduction to the problem of suffering and the most commonly offered responses to it. Along the road, you''ll face multiple possibilities regarding suffering and its theological explanations, and you''ll make choices about which one you find most plausible, skipping to that section of the book. Each decision you make leads to further complexities and new choices that reveal how theological beliefs lead to certain conclusions.

This book does not offer final answers. Instead, it introduces the "theological" possibilities—both Christian and non-Christian—that you can explore and wrestle with to make informed decisions about your beliefs and clearly see the road you''ve taken to reach such beliefs.

You are, of course, in control of the paths you take through these pages. You decide which explanations work. You can always go back and see what would change if you''d taken a different path. And, who knows. . .you may find that certain pathways resonate with your experiences in ways you didn''t expect.

After the publication of On the Origin of Species in 1859, theologians were faced with the dilemma of God creating through evolution. Suddenly, pain, suffering, untimely death and extinction appeared to be the very tools of creation, and not a result of the sin of humanity. Despite this paradigm shift, the question of non-human suffering has been largely overlooked within theodicy debates, overwhelmed by the extreme human suffering of the twentieth century. This book redresses this imbalance by offering a rigorous academic treatment of the questions surrounding God and the suffering of non-human animals.

Combining theological, philosophical, and biblical perspectives, this book explores the relationship between God and Creation within Christian theology. First it dismantles the popular theological view that roots violence and suffering in the animal kingdom in the fall of humanity. Then, through an exploration of the nature of love, it affirms that there are multiple reasons to suggest that God and creation can both be "good", even with the presence of violence and suffering.

This is an innovative exploration of an under-examined subject that encompasses issues of theology, science, morality and human-animal interactions. As such, it will be of keen interest to scholars and academics of religion and science, the philosophy of religion, theodicy, and biblical studies.

After the publication of On the Origin of Species in 1859, theologians were faced with the dilemma of God creating through evolution. Suddenly, pain, suffering, untimely death and extinction appeared to be the very tools of creation, and not a result of the sin of humanity. Despite this paradigm shift, the question of non-human suffering has been largely overlooked within theodicy debates, overwhelmed by the extreme human suffering of the twentieth century. This book redresses this imbalance by offering a rigorous academic treatment of the questions surrounding God and the suffering of non-human animals.

Combining theological, philosophical, and biblical perspectives, this book explores the relationship between God and Creation within Christian theology. First it dismantles the popular theological view that roots violence and suffering in the animal kingdom in the fall of humanity. Then, through an exploration of the nature of love, it affirms that there are multiple reasons to suggest that God and creation can both be "good", even with the presence of violence and suffering.

This is an innovative exploration of an under-examined subject that encompasses issues of theology, science, morality and human-animal interactions. As such, it will be of keen interest to scholars and academics of religion and science, the philosophy of religion, theodicy, and biblical studies.