Bill J. Leonard – författare

Baptists are a study in contrasts. From Little Dove Old Regular Baptist Church, up a hollow in the Appalachian Mountains, with its 25-member congregation, to the 18,000-strong Saddleback Valley Church in Orange County, California, where hymns appear on wide-screen projectors; from Jerry Falwell, Jesse Helms, and Tim LaHaye to Martin Luther King Jr., Jesse Jackson, Bill Clinton, and Maya Angelou, Baptist churches and their members have encompassed a range of theological interpretations and held a variety of social and political viewpoints. At first glance, Baptist theology seems classically Protestant in its emphasis on the Trinity, the incarnation of Jesus Christ, the authority of Scripture, salvation by faith alone, and baptism by immersion. Yet the interpretation and implementation of these beliefs have made Baptists one of the most fragmented denominations in the United States. Not surprisingly, they are often characterized as a people who "multiply by dividing." Baptists in America introduces readers to this fascinating and diverse denomination, offering a historical and sociological portrait of a group numbering some thirty million members. Bill J.Leonard traces the history of Baptists, beginning with their origins in seventeenth-century Holland and England. He examines the development of Baptist beliefs and practices, offering an overview of the various denominations and fellowships within Baptism. Leonard also considers the disputes surrounding the question of biblical authority, the ordinances (baptism and the Lord's Supper), congregational forms of church governance, and religious liberty. The social and political divisions among Baptists are often as dramatic, if not more so, than the theological divides. Leonard examines the role of Baptists in the Fundamentalist and Social Gospel movements of the early twentieth century. The Civil Rights movement began in African American Baptist churches. More recently, Baptists have been key figures in the growth of the Religious Right, criticizing the depravity of American popular culture, supporting school prayer, and championing other conservative social causes. Leonard also explores the social and religious issues currently dividing Baptists, including race, the ordination of women, the separation of church and state, and sexuality.In the final chapter Leonard discusses the future of Baptist identity in America.

Baptists are a study in contrasts. From Little Dove Old Regular Baptist Church, up a hollow in the Appalachian Mountains, with its 25-member congregation, to the 18,000-strong Saddleback Valley Church in Orange County, California, where hymns appear on wide-screen projectors; from Jerry Falwell, Jesse Helms, and Tim LaHaye to Martin Luther King Jr., Jesse Jackson, Bill Clinton, and Maya Angelou, Baptist churches and their members have encompassed a range of theological interpretations and held a variety of social and political viewpoints. At first glance, Baptist theology seems classically Protestant in its emphasis on the Trinity, the incarnation of Jesus Christ, the authority of Scripture, salvation by faith alone, and baptism by immersion. Yet the interpretation and implementation of these beliefs have made Baptists one of the most fragmented denominations in the United States. Not surprisingly, they are often characterized as a people who "multiply by dividing." Baptists in America introduces readers to this fascinating and diverse denomination, offering a historical and sociological portrait of a group numbering some thirty million members. Bill J.Leonard traces the history of Baptists, beginning with their origins in seventeenth-century Holland and England. He examines the development of Baptist beliefs and practices, offering an overview of the various denominations and fellowships within Baptism. Leonard also considers the disputes surrounding the question of biblical authority, the ordinances (baptism and the Lord's Supper), congregational forms of church governance, and religious liberty. The social and political divisions among Baptists are often as dramatic, if not more so, than the theological divides. Leonard examines the role of Baptists in the Fundamentalist and Social Gospel movements of the early twentieth century. The Civil Rights movement began in African American Baptist churches. More recently, Baptists have been key figures in the growth of the Religious Right, criticizing the depravity of American popular culture, supporting school prayer, and championing other conservative social causes. Leonard also explores the social and religious issues currently dividing Baptists, including race, the ordination of women, the separation of church and state, and sexuality.In the final chapter Leonard discusses the future of Baptist identity in America.

Respected Baptist historian and theologian Bill Leonard takes readers through the theological and practical questions that are important to Baptists. In a clear style and with great sensitivity to the varieties of beliefs among Baptist bodies, Leonard considers the big questions of faith. These include Baptist beliefs about God, Jesus Christ, the Bible, salvation, and the Christian life, among others. Drawing on historic statements of Baptist belief, contemporary history, and his own background and deep scholarship, Leonard provides reliable and accessible discussions of these issues. His work will be highly illuminating for Baptists of all denominational groupings as well as for others interested in the core of Baptist theological convictions and their various expressions. Leonard's is a strong and trusted voice, and this book will be a welcome resource.

Drawing upon the perspectives of Christian education, biblical studies, worship, ethics, the arts, the role of women, the role of minorities, sexuality, and vocation, this book provides a multifaceted picture of the meaning of spirituality. Becoming Christian is an accessible text that introduces readers to the important issues involved in being a Christian.

Appalachian Mountain Christianity examines the beliefs and practices of certain Protestant religious groups, primarily Baptists and Holiness Pentecostals, whose history is shaped in and by the Central Appalachian context. Particular attention is given to Primitive and Old Regular Baptists as well as certain denominationally connected or independent Pentecostal communions. Bill J. Leonard explores the ways in which Appalachian cultural and religious transitions and upheavals impact these traditional faith communities; the style and significance of their rituals including preaching, worship, baptism, foot washing, and glossolalia; their varied approaches to scripture and doctrine as evident in their views on salvation and women’s roles in church and home; and in the dramatic nonconformity of two specific Appalachian traditions, the Pentecostal Serpent Handlers and the Primitive Baptist Universalists. Through his examination, Leonard suggests that the ideas and actions of these Appalachian Christians reflect the spirituality of otherness. This is not the otherness of inferiority or ignorance by which Appalachians and their churches are often caricatured but the otherness of religious experiences that focus on encounters with the Divine and contribute to individual and collective spiritual insight and “inwardness.” Those traditions and the spirituality that centers them are worth exploring, even for those who do not join them.

Appalachian Mountain Christianity examines the beliefs and practices of certain Protestant religious groups, primarily Baptists and Holiness Pentecostals, whose history is shaped in and by the Central Appalachian context. Particular attention is given to Primitive and Old Regular Baptists as well as certain denominationally connected or independent Pentecostal communions. Bill J. Leonard explores the ways in which Appalachian cultural and religious transitions and upheavals impact these traditional faith communities; the style and significance of their rituals including preaching, worship, baptism, foot washing, and glossolalia; their varied approaches to scripture and doctrine as evident in their views on salvation and women’s roles in church and home; and in the dramatic nonconformity of two specific Appalachian traditions, the Pentecostal Serpent Handlers and the Primitive Baptist Universalists. Through his examination, Leonard suggests that the ideas and actions of these Appalachian Christians reflect the spirituality of otherness. This is not the otherness of inferiority or ignorance by which Appalachians and their churches are often caricatured but the otherness of religious experiences that focus on encounters with the Divine and contribute to individual and collective spiritual insight and “inwardness.” Those traditions and the spirituality that centers them are worth exploring, even for those who do not join them.

The Acts of the Apostles: Four Centuries of Baptist Interpretation is a landmark work of research, containing examples of specific ways that Baptists have used Acts in their confessions, sermons, tracts, commentaries, monographs, devotional and denominational literature, speeches, and hymns. Including the entirety of the Acts as translated by Baptist luminary Helen Barrett Montgomery, this commentary beautifully illustrates the diversity of Baptist responses to this book of Scripture, and in so doing, a variety of hermeneutical approaches within the Baptist tradition.

Religion has long been a source of identity for many Southerners, and the Appalachian areas in particular have proven to be a virtual fortress protecting faith and culture. Yet, in a region popularly thought to be religiously homogeneous, congregations reflect a wide range of doctrinal differences over such issues as conversion, ministerial leadership, and the authority on which a church bases its core beliefs.Profiling the prominent Christian traditions in southern Appalachia, this book brings together contributions by twenty scholars who have long studied the religious practices found in the region’s cities, small towns, and rural communities. These authors provide insights into not only the independent mountain churches that are strongly linked to local customs but also the mainline and other religious bodies that have a significant presence in Appalachia but are not strictly associated with it. The essays explore the nature of ministry within these various churches, show the impact of broader culture on religion in the region, and consider the question of whether previously isolated, tradition-based churches can retain their distinctiveness in a changing world.One group of chapters focuses on elements of mountain religion as seen in the beliefs and practices of mountain Holiness folk, serpent handlers, and various Baptist traditions. Later chapters review the history and activities of other denominations, including Southern Baptist, Presbyterian, Wesleyan/Holiness, Church of God, and Roman Catholic. Also considered are the economic history of the region, popular religiosity, and the role of church-affiliated colleges. Taken together, these essays offer a richly nuanced understanding of Christianity in Appalachia.The Editor: Bill J. Leonard is dean of the Divinity School at Wake Forest University. His other books include Out of One, Many: American Religion and American Pluralism and God's Last and Only Hope: The Fragmentation of the Southern Baptist Convention.The Contributors: Monica Kelly Appleby, Donald N. Bowdle, Mary Lee Daugherty, Melvin E. Dieter, Howard Dorgan, Anthony Dunnavant, Gary Farley, Samuel S. Hill, Loyal Jones, Helen Lewis, Charles H. Lippy, Bill J. Leonard, Deborah Vansau McCauley, Lou F. McNeil, Marcia Clark Myers, Bennett Poage, Ira Read, James Sessions, Barbara Ellen Smith, H. Davis Yeuell.

The largest Protestant denomination in the United States is in the midst of a serious identity crisis; many Baptists are revisiting or turning away from the tradition, leaving others to become increasingly uncertain that the denomination can remain viable. Here, however, noted Baptist historian Bill Leonard wades through the murky waters of the Baptist past and explores the historic commitments of this unique people - all in an effort to shed light on its contemporary dilemmas and evaluate the prospects for a Baptist future. While encouraging members of the faith to thoroughly and fairly evaluate their heritage - and its many blunders along the way - Leonard ultimately argues that the Baptists' contentious ""audacious witness"" shown throughout its history still has a worthy role to play in the twenty-first century.