Brent M. Rogers – författare

Charles Redd Center Phi Alpha Theta Book Award for the Best Book on the American West2018 Francis Armstrong Madsen Best Book Award from the Utah State Historical Society2018 Best First Book Award from the Mormon History AssociationNewly created territories in antebellum America were designed to be extensions of national sovereignty and jurisdiction. Utah Territory, however, was a deeply contested space in which a cohesive settler group-the Mormons-sought to establish their own “popular sovereignty,” raising the question of who possessed and could exercise governing, legal, social, and even cultural power in a newly acquired territory.  In Unpopular Sovereignty, Brent M. Rogers invokes the case of popular sovereignty in Utah as an important contrast to the better-known slavery question in Kansas. Rogers examines the complex relationship between sovereignty and territory along three main lines of inquiry: the implementation of a republican form of government, the administration of Indian policy and Native American affairs, and gender and familial relations-all of which played an important role in the national perception of the Mormons’ ability to self-govern. Utah’s status as a federal territory drew it into larger conversations about popular sovereignty and the expansion of federal power in the West. Ultimately, Rogers argues, managing sovereignty in Utah proved to have explosive and far-reaching consequences for the nation as a whole as it teetered on the brink of disunion and civil war.

Charles Redd Center Phi Alpha Theta Book Award for the Best Book on the American West2018 Francis Armstrong Madsen Best Book Award from the Utah State Historical Society2018 Best First Book Award from the Mormon History AssociationNewly created territories in antebellum America were designed to be extensions of national sovereignty and jurisdiction. Utah Territory, however, was a deeply contested space in which a cohesive settler group-the Mormons-sought to establish their own “popular sovereignty,” raising the question of who possessed and could exercise governing, legal, social, and even cultural power in a newly acquired territory.  In Unpopular Sovereignty, Brent M. Rogers invokes the case of popular sovereignty in Utah as an important contrast to the better-known slavery question in Kansas. Rogers examines the complex relationship between sovereignty and territory along three main lines of inquiry: the implementation of a republican form of government, the administration of Indian policy and Native American affairs, and gender and familial relations-all of which played an important role in the national perception of the Mormons’ ability to self-govern. Utah’s status as a federal territory drew it into larger conversations about popular sovereignty and the expansion of federal power in the West. Ultimately, Rogers argues, managing sovereignty in Utah proved to have explosive and far-reaching consequences for the nation as a whole as it teetered on the brink of disunion and civil war.

In this never-before-told history of Buffalo Bill and the Mormons, Brent M. Rogers presents the intersections in the epic histories of William F. “Buffalo Bill” Cody and the Latter-day Saints from 1846 through 1917. In Cody’s autobiography he claimed to have been a member of the U.S. Army wagon train that was burned by the Saints during the Utah War of 1857–58. Less than twenty years later he began his stage career and gained notoriety by performing anti-Mormon dramas. By early 1900 he actively recruited Latter-day Saints to help build infrastructure and encourage growth in the region surrounding his town of Cody, Wyoming.In Buffalo Bill and the Mormons Rogers unravels this history and the fascinating trajectory that took America’s most famous celebrity from foe to friend of the Latter-day Saints. In doing so, the book demonstrates how the evolving relationship between Cody and the Latter-day Saints can help readers better understand the political and cultural perceptions of Mormons and the American West.

Contingent Citizens features fourteen essays that track changes in the ways Americans have perceived the Latter-day Saints since the 1830s. From presidential politics, to political violence, to the definition of marriage, to the meaning of sexual equality—the editors and contributors place Mormons in larger American histories of territorial expansion, religious mission, Constitutional interpretation, and state formation. These essays also show that the political support of the Latter-day Saints has proven, at critical junctures, valuable to other political groups. The willingness of Americans to accept Latter-day Saints as full participants in the United States political system has ranged over time and been impelled by political expediency, granting Mormons in the United States an ambiguous status, contingent on changing political needs and perceptions.Contributors: Matthew C. Godfrey, Church History Library; Amy S. Greenberg, Penn State University; J. B. Haws, Brigham Young University; Adam Jortner, Auburn University; Matthew Mason, Brigham Young University; Patrick Q. Mason, Claremont Graduate University; Benjamin E. Park, Sam Houston State University; Thomas Richards, Jr., Springside Chestnut Hill Academy; Natalie Rose, Michigan State University; Stephen Eliot Smith, University of Otago; Rachel St. John, University of California Davis