Brett Bowden – författare

The term “civilization” comes with considerable baggage, dichotomizing people, cultures, and histories as “civilized”—or not. While the idea of civilization has been deployed throughout history to justify all manner of interventions and sociopolitical engineering, few scholars have stopped to consider what the concept actually means. Here, Brett Bowden examines how the idea of civilization has informed our thinking about international relations over the course of ten centuries.

            From the Crusades to the colonial era to the global war on terror, this sweeping volume exposes “civilization” as a stage-managed account of history that legitimizes imperialism, uniformity, and conformity to Western standards, culminating in a liberal-democratic global order. Along the way, Bowden explores the variety of confrontations and conquests—as well as those peoples and places excluded or swept aside—undertaken in the name of civilization. Concluding that the “West and the rest” have more commonalities than differences,this provocative and engaging bookultimately points the way toward an authentic intercivilizational dialogue that emphasizes cooperation over clashes. 

The term "civilization" comes with considerable baggage, setting up a dichotomy wherein people, cultures, and histories are "civilized" - or not. While the idea of civilization has been deployed throughout history to justify all manner of interventions and socio political engineering, relatively few scholars have stopped to consider what the concept actually means. Here, Brett Bowden examines how the idea of civilization has informed our thinking about international relations over the course of ten centuries. From the Crusades to the colonial era to the global war on terror, this sweeping volume exposes civilization as a stage-managed account of history that legitimizes imperialism, uniformity, and conformity to Western standards, culminating in a liberal-democratic global order. Along the way, Bowden explores the variety of confrontations and conquests - as well as those peoples and places excluded or swept aside - undertaken in the name of civilization.Concluding that "the West and the rest" have more commonalities than differences, this provocative and engaging book ultimately points the way toward an authentic inter civilizational dialogue that emphasizes cooperation over clashes.

Global Standards of Market Civilization brings together leading scholars, representing a range of political views, to investigate how global 'standards of market civilization' have emerged, their justification, and their political, economic and social impact. Key chapters show how as the modern state system has evolved such standards have also developed, incorporating the capacity for social cooperation and self-government to which states must conform in order to fully participate as legitimate members in international society. This study analyzes their justification, and their political, economic and social impact. Civilization is a term widely used within modern political discourse its meaning, yet it is poorly understood and misused. part I explores the idea of a ‘standard of civilization’, its implications for governance, and the use of such standards in political theory and economic thought, as well as its historical applicationpart II presents original case studies that demonstrate the emergence of such standards and explore the diffusion of liberal capitalist ideas through the global political economy and the consequences for development and governance; the International Monetary Fund’s capacity to formulate a global standard of civilization in its reform programs; and problems in the development of the global trade, including the issue of intellectual property rights. This book will be of strong interest to students and scholars in wide range of fields relating to the study of globalization including: international political economy; international political theory; international relations theory; comparative political economy; international law; historical sociology; and economic history.

Global Standards of Market Civilization brings together leading scholars, representing a range of political views, to investigate how global 'standards of market civilization' have emerged, their justification, and their political, economic and social impact. Key chapters show how as the modern state system has evolved such standards have also developed, incorporating the capacity for social cooperation and self-government to which states must conform in order to fully participate as legitimate members in international society. This study analyzes their justification, and their political, economic and social impact. Civilization is a term widely used within modern political discourse its meaning, yet it is poorly understood and misused. part I explores the idea of a ‘standard of civilization’, its implications for governance, and the use of such standards in political theory and economic thought, as well as its historical applicationpart II presents original case studies that demonstrate the emergence of such standards and explore the diffusion of liberal capitalist ideas through the global political economy and the consequences for development and governance; the International Monetary Fund’s capacity to formulate a global standard of civilization in its reform programs; and problems in the development of the global trade, including the issue of intellectual property rights. This book will be of strong interest to students and scholars in wide range of fields relating to the study of globalization including: international political economy; international political theory; international relations theory; comparative political economy; international law; historical sociology; and economic history.

International law can create great expectations in those seeking to rebuild societies that have been torn apart by conflict. For outsiders, international law can mandate or militate against intervention, bolstering or undermining the legitimacy of intervention. International legal principles promise equality, justice and human rights. Yet international law's promises are difficult to fulfil. This volume of essays investigates the phenomenon of post-conflict state-building and the engagement of international law in this enterprise. It draws together original essays by scholars and practitioners who consider the many roles international law can play in rehabilitating societies after conflict. The essays explore troubled zones across the world, from Afghanistan to Africa's Great Lakes region, and from Timor-Leste to the Balkans. They identify a range of possibilities for international law in tempering, regulating, legitimating or undermining efforts to rebuild post-conflict societies.

International law can create great expectations in those seeking to rebuild societies that have been torn apart by conflict. For outsiders, international law can mandate or militate against intervention, bolstering or undermining the legitimacy of intervention. International legal principles promise equality, justice and human rights. Yet international law's promises are difficult to fulfil. This volume of essays investigates the phenomenon of post-conflict state-building and the engagement of international law in this enterprise. It draws together original essays by scholars and practitioners who consider the many roles international law can play in rehabilitating societies after conflict. The essays explore troubled zones across the world, from Afghanistan to Africa's Great Lakes region, and from Timor-Leste to the Balkans. They identify a range of possibilities for international law in tempering, regulating, legitimating or undermining efforts to rebuild post-conflict societies.

Global Standards of Market Civilization brings together leading scholars, representing a range of political views, to investigate how global ''standards of market civilization'' have emerged, their justification, and their political, economic and social impact.

Key chapters show how as the modern state system has evolved such standards have also developed, incorporating the capacity for social cooperation and self-government to which states must conform in order to fully participate as legitimate members in international society. This study analyzes their justification, and their political, economic and social impact. Civilization is a term widely used within modern political discourse its meaning, yet it is poorly understood and misused.

part I explores the idea of a ‘standard of civilization’, its implications for governance, and the use of such standards in political theory and economic thought, as well as its historical application part II presents original case studies that demonstrate the emergence of such standards and explore the diffusion of liberal capitalist ideas through the global political economy and the consequences for development and governance; the International Monetary Fund’s capacity to formulate a global standard of civilization in its reform programs; and problems in the development of the global trade, including the issue of intellectual property rights.

This book will be of strong interest to students and scholars in wide range of fields relating to the study of globalization including: international political economy; international political theory; international relations theory; comparative political economy; international law; historical sociology; and economic history.

Global Standards of Market Civilization brings together leading scholars, representing a range of political views, to investigate how global ''standards of market civilization'' have emerged, their justification, and their political, economic and social impact.

Key chapters show how as the modern state system has evolved such standards have also developed, incorporating the capacity for social cooperation and self-government to which states must conform in order to fully participate as legitimate members in international society. This study analyzes their justification, and their political, economic and social impact. Civilization is a term widely used within modern political discourse its meaning, yet it is poorly understood and misused.

part I explores the idea of a ‘standard of civilization’, its implications for governance, and the use of such standards in political theory and economic thought, as well as its historical application part II presents original case studies that demonstrate the emergence of such standards and explore the diffusion of liberal capitalist ideas through the global political economy and the consequences for development and governance; the International Monetary Fund’s capacity to formulate a global standard of civilization in its reform programs; and problems in the development of the global trade, including the issue of intellectual property rights.

This book will be of strong interest to students and scholars in wide range of fields relating to the study of globalization including: international political economy; international political theory; international relations theory; comparative political economy; international law; historical sociology; and economic history.

Civilization and war were born around the same time in roughly the same place they have effectively grown up together. This challenges the belief that the more civilized we become, the less likely the resort to war in order to resolve differences and disputes. The related assumption that civilized societies are more likely to abide by the rules of war is also in dispute. Where does terrorism fit into debates about civilized and savage war? What are we to make of talk about an impending 'clash of civilizations'? In a succinct yet wide ranging survey of history and of ideas that calls in to question a number of conventional wisdoms, Civilization and War explores these issues and more whilst outlining the two-way relationship between civilization and war.Providing an alternative perspective to conventional thinking, this book will appeal to a wide interdisciplinary audience across all regions of the globe. The material is both original and highly topical and is written in a sharp, snappy style that makes it accessible to a wide readership, including upper-level undergraduates, postgraduates, academic specialists and informed general readers. Civilization and War makes important contributions to the fields of international relations, peace and conflict studies, political theory and the history of ideas, and will be of interest to people with a curiosity about world history and current affairs.

Civilization and war were born around the same time in roughly the same place they have effectively grown up together. This challenges the belief that the more civilized we become, the less likely the resort to war in order to resolve differences and disputes. The related assumption that civilized societies are more likely to abide by the rules of war is also in dispute. Where does terrorism fit into debates about civilized and savage war? What are we to make of talk about an impending ''clash of civilizations''? In a succinct yet wide ranging survey of history and of ideas that calls in to question a number of conventional wisdoms, Civilization and War explores these issues and more whilst outlining the two-way relationship between civilization and war.

Providing an alternative perspective to conventional thinking, this book will appeal to a wide interdisciplinary audience across all regions of the globe. The material is both original and highly topical and is written in a sharp, snappy style that makes it accessible to a wide readership, including upper-level undergraduates, postgraduates, academic specialists and informed general readers. Civilization and War makes important contributions to the fields of international relations, peace and conflict studies, political theory and the history of ideas, and will be of interest to people with a curiosity about world history and current affairs.

Civilization and war were born around the same time in roughly the same place they have effectively grown up together. This challenges the belief that the more civilized we become, the less likely the resort to war in order to resolve differences and disputes. The related assumption that civilized societies are more likely to abide by the rules of war is also in dispute. Where does terrorism fit into debates about civilized and savage war? What are we to make of talk about an impending 'clash of civilizations'? In a succinct yet wide ranging survey of history and of ideas that calls in to question a number of conventional wisdoms, Civilization and War explores these issues and more whilst outlining the two-way relationship between civilization and war.Providing an alternative perspective to conventional thinking, this book will appeal to a wide interdisciplinary audience across all regions of the globe. The material is both original and highly topical and is written in a sharp, snappy style that makes it accessible to a wide readership, including upper-level undergraduates, postgraduates, academic specialists and informed general readers. Civilization and War makes important contributions to the fields of international relations, peace and conflict studies, political theory and the history of ideas, and will be of interest to people with a curiosity about world history and current affairs.

Human beings have an overwhelming tendency to overemphasize the significance of the present without considering context or historical perspective. For many, here and now is as good as it gets -�we have steadily progressed from a savage past, and all we have to look forward to is the great unknown. But if our literature and cinema are anything to go by, many are convinced that the future will indeed be dystopian. At the same time, arguments abound that living in the moment is a key to happiness and success. However, to privilege the present over the past or future, Brett Bowden argues, is to engage in tempocentrism. More than a mere preoccupation with the present, tempocentrism involves comparing and judging the past in relation to the present, with the tendency to assume that the present isn�t only materially and qualitatively different from the past but also superior to it, often morally so. Yet tempocentrism, a mistaken belief in the unprecedented nature of events going on around us, brings with it a skewed perspective loaded with bias and prejudice. Requiring just as much ignorance and arrogance as Eurocentrism -�tempocentrism implies that the present is somehow superior to the past because we live in it now. The point, however, is not to suggest that there is not�something special about the present -�there might well be -�but now is not the time to decide whether it is more significant than previous moments, or those still to come. Depending on the issue or event in question, the time for that is later � possibly hundreds or thousands of years later.

This book explores and explains the reasons why the idea of universal history, a form of teleological history which holds that all peoples are travelling along the same path and destined to end at the same point, persists in political thought. Prominent in Western political thought since the middle of the eighteenth century, the idea of universal history holds that all peoples can be situated in the narrative of history on a continuum between a start and an end point, between the savage state of nature and civilized modernity. Despite various critiques, the underlying teleological principle still prevails in much contemporary thinking and policy planning, including post-conflict peace-building and development theory and practice. Anathema to contemporary ideals of pluralism and multiculturalism, universal history means that not everyone gets to write their own story, only a privileged few. For the rest, history and future are taken out of their hands, subsumed and assimilated intoother people’s narrative.

This book explores and explains the reasons why the idea of universal history, a form of teleological history which holds that all peoples are travelling along the same path and destined to end at the same point, persists in political thought. Prominent in Western political thought since the middle of the eighteenth century, the idea of universal history holds that all peoples can be situated in the narrative of history on a continuum between a start and an end point, between the savage state of nature and civilized modernity. Despite various critiques, the underlying teleological principle still prevails in much contemporary thinking and policy planning, including post-conflict peace-building and development theory and practice. Anathema to contemporary ideals of pluralism and multiculturalism, universal history means that not everyone gets to write their own story, only a privileged few. For the rest, history and future are taken out of their hands, subsumed and assimilated intoother people’s narrative.

This book explores and explains the reasons why the idea of universal history, a form of teleological history which holds that all peoples are travelling along the same path and destined to end at the same point, persists in political thought. Prominent in Western political thought since the middle of the eighteenth century, the idea of universal history holds that all peoples can be situated in the narrative of history on a continuum between a start and an end point, between the savage state of nature and civilized modernity. Despite various critiques, the underlying teleological principle still prevails in much contemporary thinking and policy planning, including post-conflict peace-building and development theory and practice. Anathema to contemporary ideals of pluralism and multiculturalism, universal history means that not everyone gets to write their own story, only a privileged few. For the rest, history and future are taken out of their hands, subsumed and assimilated intoother people’s narrative.