Bruce Frohnen – författare

Communitarianism is currently the subject of much interest and scrutiny by both liberals and conservatives. In Community and Tradition, eight distinguished scholars articulate the clearest statement to date of the conservative vision of community. In contrast to the progressive model of community, which emphasizes secular civil theologies, government, participatory democracy, and utilitarian moralities, the contributors to this volume identify and locate the roots of friendship and common purpose in tradition, intermediate associations, local autonomy, and religious belief. Not only do the contributors renew and refine the conservative understanding of community, but they also express their belief that the liberal version of community needs to be challenged. This volume is essential reading for all political theorists who study the balance between rights and responsibilities within the context of the community.

This volume resumes the narrative begun in its companion volume, "The American Republic", which covered the first eight decades of U.S. history, ending at the onset of the Civil War. "The American Nation" continues the story through America's entrance into World War II.

This volume resumes the narrative begun in its companion volume, "The American Republic", which covered the first eight decades of U.S. history, ending at the onset of the Civil War. "The American Nation" continues the story through America's entrance into World War II.

This classic analysis of America’s unique political character is quoted heavily by politicians and perennially pops up on history professors’ reading lists.The enduring appeal of Democracy in America lies in the eloquent, prophetic voice of Alexis de Tocqueville (1805–1859), a French aristocrat who visited the United States in 1831. A thoughtful young man in a still-young country, he succeeded in penning this penetrating study of America’s people, culture, history, geography, politics, legal system, and economy.Tocqueville asserts, “I confess that in America I saw more than America; I sought the image of democracy itself, with its inclinations, its character, its prejudices, and its passions, in order to learn what we have to fear or hope from its progress.”As Bruce Frohnen notes in his introduction to this edition, this republication of Henry Reeve’s “important translation” beautifully showcases “one of the world’s greatest achievements in political philosophy.”

Classic analysis of America's unique political character, quoted heavily by politicians and perennially popping up on history professors' reading lists. The book's enduring appeal lies in the eloquent, prophetic voice of Alexis de Tocqueville (1805-1859), a French aristocrat who visited the United States in 1831. A thoughtful young man in a still-young country, he succeeded in penning this penetrating study of America's people, culture, history, geography, politics, legal system, and economy. Tocqueville asserts, I confess that in America I saw more than America; I sought the image of democracy itself, with its inclinations, its character, its prejudices, and its passions, in order to learn what we have to fear or hope from its progress.

In recent years, our constitutional order has increasingly come under attack as irredeemably undemocratic, racist, and oppressive. At the same time, it is increasingly obvious that political practices in the United States have strayed very far from the founders' designs and become deeply dysfunctional. The time is thus ripe for renewed reflection about the American political tradition.This volume reintroduces readers to the conservative tradition of political and constitutional discourse. It brings together prominent political scientists and legal scholars, all of whom were deeply influenced by the life and work of the eminent constitutional scholar George W. Carey. For over 40 years, Carey strove mightily to explain the nature and requirements of our political tradition. How it fostered meaningful, virtuous self-government, and how our constitutional tradition has been derailed by progressivist ideology. He is perhaps best known for his concept of "constitutional morality," the understanding that our republican constitutional order can be sustained only by a combination of formal mechanisms (e.g., separation of powers) and unwritten norms ("standards of behavior") that act to foster deliberation and consensus, as well as keep political actors within the boundaries of their constitutional offices.