Bruce Kaye - Böcker

English Christendom has never been a static entity. Evangelism, politics, conflict and cultural changes have constantly and consistently developed it into myriad forms across the world. However, in recent times that development has seemingly become a general decline. This book utilises the motif of Christendom to illuminate the pedigree of Anglican Christianity, allowing a vital and persistent dynamic in Christianity, namely the relationship between the sacred and the mundane, to be more fundamentally explored.Each chapter seeks to unpack a particular historical moment in which the relations of sacred and mundane are on display. Beginning with the work of Bede, before focusing on the Anglo Norman settlement of England, the Tudor period, and the establishment of the church in the American and Australian colonies, Anglicanism is shown to consistently be a religio-political tradition. This approach opens up a different set of categories for the study of contemporary Anglicanism and its debates about the notion of the church. It also opens up fresh ways of looking at religious conflict in the modern world and within Christianity. This is a fresh exploration of a major facet of Western religious culture. As such, it will be of significant interest to scholars working in Religious History and Anglican Studies, as well as theologians with an interest in Western Ecclesiology.

What is the nature of world Anglicanism in a postcolonial, global age? With talk of fragmentation constantly in the media, what does it mean to be 'Anglican'? This book presents Anglicanism as a conversation over time amongst a community of people held together by sets of practices and beliefs. The first part describes the emergence of Anglicanism and its foundations in older Christian traditions. The second looks at Anglican practices within the framework of changing understandings of mission, and focuses on liturgy, patterns of engagement with others, organisation and power in the church, and ministerial offices. There are two separate chapters on the ordination of women and homosexuality in the public life of the church. The third part, on beliefs, addresses the central question of knowledge and authority in Anglicanism, as well as ecclesiology, the nature of the church itself. A final chapter looks to the future.

What is the nature of world Anglicanism in a postcolonial, global age? With talk of fragmentation constantly in the media, what does it mean to be 'Anglican'? This book presents Anglicanism as a conversation over time amongst a community of people held together by sets of practices and beliefs. The first part describes the emergence of Anglicanism and its foundations in older Christian traditions. The second looks at Anglican practices within the framework of changing understandings of mission, and focuses on liturgy, patterns of engagement with others, organisation and power in the church, and ministerial offices. There are two separate chapters on the ordination of women and homosexuality in the public life of the church. The third part, on beliefs, addresses the central question of knowledge and authority in Anglicanism, as well as ecclesiology, the nature of the church itself. A final chapter looks to the future.

English Christendom has never been a static entity. Evangelism, politics, conflict and cultural changes have constantly and consistently developed it into myriad forms across the world. However, in recent times that development has seemingly become a general decline. This book utilises the motif of Christendom to illuminate the pedigree of Anglican Christianity, allowing a vital and persistent dynamic in Christianity, namely the relationship between the sacred and the mundane, to be more fundamentally explored.Each chapter seeks to unpack a particular historical moment in which the relations of sacred and mundane are on display. Beginning with the work of Bede, before focusing on the Anglo Norman settlement of England, the Tudor period, and the establishment of the church in the American and Australian colonies, Anglicanism is shown to consistently be a religio-political tradition. This approach opens up a different set of categories for the study of contemporary Anglicanism and its debates about the notion of the church. It also opens up fresh ways of looking at religious conflict in the modern world and within Christianity. This is a fresh exploration of a major facet of Western religious culture. As such, it will be of significant interest to scholars working in Religious History and Anglican Studies, as well as theologians with an interest in Western Ecclesiology.