Bruce Longenecker – författare

The quality of contributions in this volume reflects the eminence of Sandy Wedderburn, who taught at St Andrews before moving to Durham and finally to Munich to succeed Ferdinard Hahn. The topics addressed reflect Wedderburn''s interests and include a comparison of the Lord''s Supper with cultic meals in Qumran and in Hellenistic cults, glossolalia in Acts, the Lukan prologue, ''new creation'' in Paul, and Adam and Christ in Romans. The contributors include David Aune, Richard Bauckham, Richard Bell, James Dunn, Ferdinand Hahn, Christina Hoegen-Rohls, Robert Jewett, Hans Klein, H.-W. Kuhn, David Moessner, Stanley Porter, Heikki Raisanen, Margaret Thrall, Oda Wischmeyer and Chrisitian Wolff.This is volume 217 in the Journal for the Study of the New Testament Supplement series.

The quality of contributions in this volume reflects the eminence of Sandy Wedderburn, who taught at St Andrews before moving to Durham and finally to Munich to succeed Ferdinard Hahn. The topics addressed reflect Wedderburn's interests and include a comparison of the Lord's Supper with cultic meals in Qumran and in Hellenistic cults, glossolalia in Acts, the Lukan prologue, 'new creation' in Paul, and Adam and Christ in Romans. The contributors include David Aune, Richard Bauckham, Richard Bell, James Dunn, Ferdinand Hahn, Christina Hoegen-Rohls, Robert Jewett, Hans Klein, H.-W. Kuhn, David Moessner, Stanley Porter, Heikki Raisanen, Margaret Thrall, Oda Wischmeyer and Chrisitian Wolff. This is volume 217 in the Journal for the Study of the New Testament Supplement series.

Bruce Longenecker explores Paul's theology of divine triumph in Galatians. Paul envisaged God's transforming power against a background of Christian social interaction. He calls his Galatian hearers to a life of transformed existence through the power of the Spirit. Christian moral identity arises out of the faithfulness of Christ - a feature crucial to the theological and corporate enterprise that Paul envisages.Longenecker conveys the importance of ethics and Christian moral identity in Paul's vision. He explores the 'apocalyptic' dimension of Paul's theology, and explains it in relation to 'Lutheran' and 'new' perspectives on Paul. And he demonstrates how Paul in Galatians may provide an important resource for contemporary theology concerning Christian identity and modern society.

Though often neglected among readers of Paul's letters, his two surviving letters to the church in Thessalonica are highly valuable sources for reconstructing the theology of Paul and the history of the earliest Christian churches. First and Second Thessalonians also stand out for their intensely personal nature and provide a rare glimpse into Paul's methods of pastoral care. This practical commentary interacts with the best scholarship on the Thessalonian letters while offering fresh new insights.

Mikeal Parsons, a leading scholar on Luke and Acts, examines cultural context and theological meaning in Luke in this addition to the well-received Paideia series. This commentary, like each in the projected eighteen-volume series, proceeds by sense units rather than word-by-word or verse-by-verse. Paideia commentaries explore how New Testament texts form Christian readers by attending to the ancient narrative and rhetorical strategies the text employs, showing how the text shapes theological convictions and moral habits, and making judicious use of maps, photos, and sidebars in a reader-friendly format.

Drawing from many parts of the broad Christian tradition, this commentary on First and Second Timothy and Titus helps readers gain a stronger understanding of early Christian ministry in the first two centuries. Paideia commentaries show how New Testament texts use ancient narrative and rhetorical strategies to form and shape the reader and provide a fresh reading of the biblical texts in light of ancient culture and modern issues. Students, pastors, and other readers will appreciate the historical, literary, and theological insight offered in this commentary.

In this volume, respected New Testament scholar Peter Oakes offers a translation and reading of Galatians as presenting a gospel of unity in diversity in Christ. He shows that Paul treats the Galatians' possible abandonment of his gospel as putting at stake their fidelity to Christ. As with other volumes in the Paideia series, this volume is conversant with contemporary scholarship, draws on ancient backgrounds, and attends to the theological nature of the text. Students, pastors, and other readers will appreciate the historical, literary, and theological insight offered in this practical commentary.

New in the Acclaimed Paideia Commentary SeriesTwo respected senior New Testament scholars examine cultural context and theological meaning in Philippians and Philemon in this addition to the well-received Paideia series. Paideia commentaries explore how New Testament texts form Christian readers by attending to the ancient narrative and rhetorical strategies the text employs, showing how the text shapes theological convictions and moral habits, and making judicious use of maps, photos, and sidebars in a reader-friendly format. Students, pastors, and other readers will appreciate the historical, literary, and theological insight offered in this practical commentary.

This practical commentary on Revelation is conversant with contemporary scholarship, draws on ancient backgrounds, and attends to the theological nature of the text. Sigve Tonstad, an expert in the early Jewish context of the New Testament, offers a nonretributive reading of Revelation and addresses the issue of divine violence. Paideia commentaries explore how New Testament texts form Christian readers by attending to the ancient narrative and rhetorical strategies the text employs, showing how the text shapes moral habits, and making judicious use of photos and sidebars in a reader-friendly format.

In his letter to the Galatians, Paul sets out an astute vision of what God has done in Christ against the backdrop of a world out-of-joint, a world engulfed in identity-distorting domination systems. Theologically profound and prophetically challenging, Galatians showcases God's initiative to empower liberation from those systems and their relational toxicity. For Paul, the union of Christ with his followers fosters flourishing forms of relational life that testify to the sovereign power of God over all competing forces. In The Theology of Galatians, respected New Testament scholar Bruce Longenecker cuts through the complexity of a notoriously opaque text, disentangling and interpreting Paul's discourse to reveal its multifaceted cosmology, its comprehensive coherence, and its penetrating analysis humanity and the divine. Offering a new interpretation of Galatians, his volume synthesizes the best of four main interpretative alternatives, finding new solutions to scholarly gridlock.

In his letter to the Galatians, Paul sets out an astute vision of what God has done in Christ against the backdrop of a world out-of-joint, a world engulfed in identity-distorting domination systems. Theologically profound and prophetically challenging, Galatians showcases God's initiative to empower liberation from those systems and their relational toxicity. For Paul, the union of Christ with his followers fosters flourishing forms of relational life that testify to the sovereign power of God over all competing forces. In The Theology of Galatians, respected New Testament scholar Bruce Longenecker cuts through the complexity of a notoriously opaque text, disentangling and interpreting Paul's discourse to reveal its multifaceted cosmology, its comprehensive coherence, and its penetrating analysis humanity and the divine. Offering a new interpretation of Galatians, his volume synthesizes the best of four main interpretative alternatives, finding new solutions to scholarly gridlock.

This extensive and detailed analysis compares Paul with the author of 4 Ezra against the background of Sanders's portrayal of early Judaism. 4 Ezra and Paul would seem to have one significant point in common: their common displacement from the covenantal 'pattern of religion' which was so prevalent in Early Judaism. It is from this perspective that Longenecker undertakes his comparison.

This extensive and detailed analysis compares Paul with the author of 4 Ezra against the background of Sanders''s portrayal of early Judaism. 4 Ezra and Paul would seem to have one significant point in common: their common displacement from the covenantal ''pattern of religion'' which was so prevalent in Early Judaism. It is from this perspective that Longenecker undertakes his comparison.