Bruno Chaouat – författare

For at least fifteen years, any keen observer of European society has been aware that antisemitism is no longer a matter of racial theory, nationalism, or exclusion of the 'other.' While in the past antisemites saw Jews as all too modern 'rootless cosmopolitans' (to use Stalin's expression), today's European antisemitism construes them as obsolete precisely because they are attached to their roots, their land, their community, their origin. The Jews are now perceived as a reactionary force that hinders the progress of humankind toward multiculturalism, understood as the peaceful, infinitely enriching coexistence of ethnicities, races, religions, and cultures within the same territory. The antisemite of yore viewed the Jews as an inferior race; today he views them as racist. By looking back to the emergence of a postwar theoretical discourse on trauma, memory, victims, suffering, the Holocaust and the Jews, Is Theory Good for the Jews? explores how 'French thought' is implicated in intellectual, literary and ideological components of the global and local upsurge of antisemitism. The author probes the legacy of Heidegger in France and exposes the shortcomings of radical social critique and postcolonial theory confronted to the challenge of Islamic terrorism and Jew hatred. This book is the first effort to analyze French responses that have regrettably played their part in generating the new antisemitism.

For at least fifteen years, any keen observer of European society has been aware that antisemitism is no longer a matter of racial theory, nationalism, or exclusion of the 'other.' While in the past antisemites saw Jews as all too modern 'rootless cosmopolitans' (to use Stalin's expression), today's European antisemitism construes them as obsolete precisely because they are attached to their roots, their land, their community, their origin. The Jews are now perceived as a reactionary force that hinders the progress of humankind toward multiculturalism, understood as the peaceful, infinitely enriching coexistence of ethnicities, races, religions, and cultures within the same territory. The antisemite of yore viewed the Jews as an inferior race; today he views them as racist. By looking back to the emergence of a postwar theoretical discourse on trauma, memory, victims, suffering, the Holocaust and the Jews, Is Theory Good for the Jews? explores how 'French thought' is implicated in intellectual, literary and ideological components of the global and local upsurge of antisemitism. The author probes the legacy of Heidegger in France and exposes the shortcomings of radical social critique and postcolonial theory confronted to the challenge of Islamic terrorism and Jew hatred. This book is the first effort to analyze French responses that have regrettably played their part in generating the new antisemitism.

Ebook available to libraries exclusively as part of the JSTOR Path to Open initiative.The 20th century is one of “great derangement.” The idea that History has any meaning or direction has been challenged by two world wars, totalitarianism, and genocides, and now by pandemics, artificial intelligence, and the environmental crisis. The experience of the absurd is tangible and widespread. Times of cultural and material transitions further anxiety and disorientation. In the 1950s philosopher Hans Jonas suggested that cultural and geopolitical disorientation had fostered the re-emergence of cosmologies known as “gnostic” at the dawn of the Christian era. Out of This World revisits French modernity through the prism of this ancient cosmology. How to escape this world, this body? How can one invent a world parallel to this one? How do language and literature strive for a heterotopia that empties out the world and replaces it with words? From the mass graves of the First World War to transhumanist utopias, from Louis-Ferdinand Céline to Michel Houellebecq, this book focuses on the modern and postmodern vexed relation to the world, body, and Creation, a major theme in gnostic metaphysical rebellion.

Ebook available to libraries exclusively as part of the JSTOR Path to Open initiative.The 20th century is one of “great derangement.” The idea that History has any meaning or direction has been challenged by two world wars, totalitarianism, and genocides, and now by pandemics, artificial intelligence, and the environmental crisis. The experience of the absurd is tangible and widespread. Times of cultural and material transitions further anxiety and disorientation. In the 1950s philosopher Hans Jonas suggested that cultural and geopolitical disorientation had fostered the re-emergence of cosmologies known as “gnostic” at the dawn of the Christian era. Out of This World revisits French modernity through the prism of this ancient cosmology. How to escape this world, this body? How can one invent a world parallel to this one? How do language and literature strive for a heterotopia that empties out the world and replaces it with words? From the mass graves of the First World War to transhumanist utopias, from Louis-Ferdinand Céline to Michel Houellebecq, this book focuses on the modern and postmodern vexed relation to the world, body, and Creation, a major theme in gnostic metaphysical rebellion.