In contrast to the dissident movements of Eastern Europe, the East German movement remained committed to the ''revisionist'' reform of the communist regime. This book tries to explain why. It is argued that the peculiarities of German history and culture prevented the possibility of a ''national'' opposition to communism. As a result, East German dissidents had to remain in a paradoxical way ''loyal'' to the old regime.

This book surveys a new trend in immigration studies, which one could characterize as a turn away from multicultural and postnational perspectives, toward a renewed emphasis on assimilation and citizenship. Looking both at state policies and migrant practices, the contributions to this volume argue that (1) citizenship has remained the dominant membership principle in liberal nation-states, (2) multiculturalism policies are everywhere in retreat, and (3) contemporary migrants are simultaneously assimilating and transnationalizing.

In contrast to the dissident movements of Eastern Europe, the East German movement remained committed to the 'revisionist' reform of the communist regime. This book tries to explain why. It is argued that the peculiarities of German history and culture prevented the possibility of a 'national' opposition to communism. As a result, East German dissidents had to remain in a paradoxical way 'loyal' to the old regime.

This book surveys a new trend in immigration studies, which one could characterize as a turn away from multicultural and postnational perspectives, toward a renewed emphasis on assimilation and citizenship. Looking both at state policies and migrant practices, the contributions to this volume argue that (1) citizenship has remained the dominant membership principle in liberal nation-states, (2) multiculturalism policies are everywhere in retreat, and (3) contemporary migrants are simultaneously assimilating and transnationalizing.

In contrast to the dissident movements of Eastern Europe, the East German movement remained committed to the ''revisionist'' reform of the communist regime. This book tries to explain why. It is argued that the peculiarities of German history and culture prevented the possibility of a ''national'' opposition to communism. As a result, East German dissidents had to remain in a paradoxical way ''loyal'' to the old regime.

This book surveys a new trend in immigration studies, which one could characterize as a turn away from multicultural and postnational perspectives, toward a renewed emphasis on assimilation and citizenship. Looking both at state policies and migrant practices, the contributions to this volume argue that (1) citizenship has remained the dominant membership principle in liberal nation-states, (2) multiculturalism policies are everywhere in retreat, and (3) contemporary migrants are simultaneously assimilating and transnationalizing.

In contrast to the dissident movements of Eastern Europe, the East German movement remained committed to the 'revisionist' reform of the communist regime. This book tries to explain why. It is argued that the peculiarities of German history and culture prevented the possibility of a 'national' opposition to communism. As a result, East German dissidents had to remain in a paradoxical way 'loyal' to the old regime.

This book surveys a new trend in immigration studies, which one could characterize as a turn away from multicultural and postnational perspectives, toward a renewed emphasis on assimilation and citizenship. Looking both at state policies and migrant practices, the contributions to this volume argue that (1) citizenship has remained the dominant membership principle in liberal nation-states, (2) multiculturalism policies are everywhere in retreat, and (3) contemporary migrants are simultaneously assimilating and transnationalizing.