Carey A. Moore – författare

Esther, the biblical book named after the beautiful Jewish woman chosen by the Persian King Xerxes to be queen, is a story of love, political intrigue, and religious faithfulness. Carey A. Moore combines his treatment of scholarly issues with an engaging explanation of the popular Jewish festival of Purim.One of three biblical books named after women (Esther, Ruth, Judith), Esther reads like a novel, with its fast-paced, action-packed story. Drawing on ancient tales of court intrigue and midrashic sources, the author captivates the reader with the story of Queen Esther, her uncle Mordecai, King Xerxes, and the the royal court's villain, Haman. The story not only entertains, it also explains the origins of the Jewish festival of Purim.Moore deftly deals with the scholarly issues peculiar to this book without sacrificing his sensitivity to its literary quality. The uncertainty that Esther should be included in sacred Scripture stems from its apparent lack of religious elements, its absence at Qumran, and its questionable historicity. Moore takes up these issues, carefully explaining and weighing prevailing scholarly theories before registering his own conclusions on the origin, date, and purpose of the book of Esther.

Judith is Volume 40 in the acclaimed anchor Bible series of new book-by-book translations of the Old and New Testaments and Apocrypha.  In the Apocrypha, Judith is the saint who murdered for her people. She offered herself to Holofernes, the Assyrian general sent by Nebuchadnezzar to destroy the Israelites. After she had charmed Holofernes with flattery and drink, Judith chopped of his head while he lay in a drunken stupor, thereby leaving his troops “headless” and in a state of total panic and confusion. Her victory was celebrated in song and brought peace to her land for years to come. In his illuminating new translation and commentary, Carey A. Moore considers the historicity of the story and explores the author’s true intent: Was it to describe actual events or to compose a fictitious story of other purposes? Was his concern more historical or theological? The story of Judith abounds in ironies. There is Judith, the beautiful woman who lived a stark, celibate existence after her husband’s death had left her a wealthy widow. Born into a sexist society with rigidly defined roles, Judith better “played the man” than did any of her male compatriots. There is Holofernes, the Assyrian conqueror, unable to defeat a small Israelite village after dozens of countries had fallen under his sword. Intent on seducing Judith, Holofernes instead lost his head to her.  Perhaps the ultimate irony of all is the story of Judith itself: the timeless tale of a deeply religious woman who became revered not for her poverty but for an act of murder. Dr. Moore’s study of the canonicity of Judith brings perspective to the story’s varied acceptance among both Jews and Christians. It also notes the similarity between this work and the equally popular story of Esther; each woman, through different means, served her people through acts of bravery. The photographs and maps illustrating Judith include depictions of the story of Judith by such masters as Machiavelli, Botticelli, Caravaggio, and Donatello.

Tobit is the story of a righteous, devout, and charitable man who—blind and miserable—sends his son, Tobiah, to collect on an old loan. To test his faith, an angel joins Tobiah on his journey, and in the end Tobiah returns with the money, a beautiful bride, and a miraculous cure for his father's affliction. Tobit's story touches us precisely because it tells the tale of simple, hardworking everyday folk, who try, despite seemingly insurmountable dangers and difficulties, to be faithful and do good.Scripture scholar Carey A. Moore's crisp and insightful translation and commentary bring Tobit's tale of justice and righteousness to life. Everybody can relate to these characters. As the commentator himself confesses, "I can honestly say that I really like and admire them. I 'feel at home' with them."In the prestigious tradition of the Anchor Bible, Moore relates the latest in biblical scholarship through down-to-earth comments that touch the lives of general readers. This is a groundbreaking commentary, the first ever to utilize the Tobit texts from Qumran. Drawing upon a thorough analysis of the book's grammar and philology, literary forms and context, religious and social situation, and historical context, Moore offers the most informed and up-to-date commentary available on Tobit. This is truly an indispensable companion to anyone interested in Tobit and the Bible.